Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, 第 2 卷J. Murray, 1843 |
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第11页
... things collectively , is no one thing separately ; it is form and not form , matter and not matter , soul and not soul . He expands this mysterious language much farther , resolving the whole nature of the deity into an abstract ...
... things collectively , is no one thing separately ; it is form and not form , matter and not matter , soul and not soul . He expands this mysterious language much farther , resolving the whole nature of the deity into an abstract ...
第14页
... thing ; the mundane , which does every thing ; and the particular intelligences , which are all made by the second . " The inconceivableness of ascribing intelligence to Bruno's universe , and yet thus distinguishing it as he does from ...
... thing ; the mundane , which does every thing ; and the particular intelligences , which are all made by the second . " The inconceivableness of ascribing intelligence to Bruno's universe , and yet thus distinguishing it as he does from ...
第15页
... things , and reason can only conjecture them . Hence there can be no such thing as perfect science ; and books have been employed to eke out the deficiencies of our own experience ; but their confusion , prolixity , multitude , and want ...
... things , and reason can only conjecture them . Hence there can be no such thing as perfect science ; and books have been employed to eke out the deficiencies of our own experience ; but their confusion , prolixity , multitude , and want ...
第16页
... things . 19. What Sanchez promised and Bacon gave , a new me- thod of reasoning , by which truth might be better determined ... thing , he tells us , is to know what it is , or what are its causes and effects . All men have the germs of ...
... things . 19. What Sanchez promised and Bacon gave , a new me- thod of reasoning , by which truth might be better determined ... thing , he tells us , is to know what it is , or what are its causes and effects . All men have the germs of ...
第25页
... thing that could be called unreasonable scepticism , that these diversities ought to be well explained and sifted before nuscripts were left at his death , and upon which suspicions of interpolation have been founded . Such suspicions ...
... thing that could be called unreasonable scepticism , that these diversities ought to be well explained and sifted before nuscripts were left at his death , and upon which suspicions of interpolation have been founded . Such suspicions ...
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常见术语和短语
admiration Æneid afterwards Amadigi ancient appear Ariosto Aristotle Baillet beauty Bernardo Tasso Biogr Bodin borrowed Bouterwek censure character chiefly church Claudio Tolomei comedy contemporaries Corniani Crescimbeni critics Cujacius deserve dramatic edition elegant England English Faery Queen France French Gaspara Gaspara Stampa genius Gesner Ginguéné Girolamo Preti grace Greek Grotius honour imitation Italian Italy Jesuits king known La Balia language Latin latter learning less literature Lope de Vega Lusiad merit modern Montucla natural Niceron observed original passages pastoral perhaps period Petrarch philosophy plays poem poetical poetry poets praise probably prose published quæ quam quod racter reader reckoned reign romance Rome Ronsard Rota satire says Scaliger Scioppius seems sense Shakspeare sixteenth century sometimes sonnet Spanish Spenser spirit style superior Tasso taste thought tion tone tragedy translation treatise Univ verse versification Vieta Virgil writers written
热门引用章节
第361页 - How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins: Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we...
第446页 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
第466页 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
第465页 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第450页 - finite.' Therefore there is no idea or conception of any thing we call 'infinite.' No man can have in his mind an image of infinite magnitude, nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...
第513页 - the notions of right and wrong, justice and injustice, have no place. Where there is no common power, there is no law, where no law, no injustice.
第465页 - For these words of good, evil, and contemptible are ever used with relation to the person that useth them, there being nothing simply and absolutely so, nor any common rule of good and evil to be taken from the nature of the objects themselves...
第447页 - But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves ; and because they find themselves subject after motion to pain, and lassitude, think every thing else grows weary of motion, and seeks repose of its own accord ; little considering, whether it be not some other motion, wherein that...
第456页 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
第381页 - At Inductio quae ad inventionem et demonstrationem scientiarum et artium erit utilis naturam separate debet, per rejectiones et exclusiones debitas; ac deinde, post negativas tot quot sufficiunt, super affirmativas concludere; quod adhuc factum non est, nee tentatum certe, nisi tantummodo a Platone, qui ad excutiendas definitiones et ideas, hac certe forma inductionis aliquatenus utitur.