Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, 第 2 卷J. Murray, 1843 |
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第viii页
... CENTURY . CHAPTER I. HISTORY OF ANCIENT LITERATURE IN EUROPE , FROM 1600 To 1650 . Learning of 17th Century less Salmasius - 283 philological - 271 Good Writers of Latin - 284 Popularity of Comenius - - 272 Scioppius - 284 Decline of ...
... CENTURY . CHAPTER I. HISTORY OF ANCIENT LITERATURE IN EUROPE , FROM 1600 To 1650 . Learning of 17th Century less Salmasius - 283 philological - 271 Good Writers of Latin - 284 Popularity of Comenius - - 272 Scioppius - 284 Decline of ...
第ix页
... Century Methods of the Universities Scholastic Writers Treatises on Logic - 369 - 370 - 371 Campanella · - 372 His Theory taken from Telesio - 372 Notion of universal Sensibility - 373 His Imagination and Eloquence - 374 His Works ...
... Century Methods of the Universities Scholastic Writers Treatises on Logic - 369 - 370 - 371 Campanella · - 372 His Theory taken from Telesio - 372 Notion of universal Sensibility - 373 His Imagination and Eloquence - 374 His Works ...
第13页
... century later would , instead of a heathen philosopher , have been one of the first names among the saints of the church . It is probable that his in- fluence , as it is , has not been small in modelling the mystic theology . Scotus ...
... century later would , instead of a heathen philosopher , have been one of the first names among the saints of the church . It is probable that his in- fluence , as it is , has not been small in modelling the mystic theology . Scotus ...
第16页
... century . Lord Bacon , I believe , has never alluded to San- chez , and such paradoxical scepticism was likely to disgust his strong mind ; yet we may sometimes discern signs of a Baconian spirit in the attacks of our Spanish ...
... century . Lord Bacon , I believe , has never alluded to San- chez , and such paradoxical scepticism was likely to disgust his strong mind ; yet we may sometimes discern signs of a Baconian spirit in the attacks of our Spanish ...
第20页
... century , struggling against all the arms of orthodox logic in the uni- versity of Paris . The reign of Henry II . was more pro- pitious to him than that of Francis . In 1551 , through the patronage of the Cardinal of Lorraine , Ramus ...
... century , struggling against all the arms of orthodox logic in the uni- versity of Paris . The reign of Henry II . was more pro- pitious to him than that of Francis . In 1551 , through the patronage of the Cardinal of Lorraine , Ramus ...
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热门引用章节
第361页 - How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins: Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we...
第446页 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
第466页 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
第465页 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第450页 - finite.' Therefore there is no idea or conception of any thing we call 'infinite.' No man can have in his mind an image of infinite magnitude, nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...
第513页 - the notions of right and wrong, justice and injustice, have no place. Where there is no common power, there is no law, where no law, no injustice.
第465页 - For these words of good, evil, and contemptible are ever used with relation to the person that useth them, there being nothing simply and absolutely so, nor any common rule of good and evil to be taken from the nature of the objects themselves...
第447页 - But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves ; and because they find themselves subject after motion to pain, and lassitude, think every thing else grows weary of motion, and seeks repose of its own accord ; little considering, whether it be not some other motion, wherein that...
第456页 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
第381页 - At Inductio quae ad inventionem et demonstrationem scientiarum et artium erit utilis naturam separate debet, per rejectiones et exclusiones debitas; ac deinde, post negativas tot quot sufficiunt, super affirmativas concludere; quod adhuc factum non est, nee tentatum certe, nisi tantummodo a Platone, qui ad excutiendas definitiones et ideas, hac certe forma inductionis aliquatenus utitur.