Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, 第 2 卷J. Murray, 1843 |
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第vii页
... Scaliger's Poetics - 200 State of Criticism His Preference of Virgil to Homer 200 His Critique on Modern Latin Poets - 202 Critical Influence of the Academies 202 Dispute of Caro and Castelvetro - 203 Castelvetro on Aristotle's Poetics ...
... Scaliger's Poetics - 200 State of Criticism His Preference of Virgil to Homer 200 His Critique on Modern Latin Poets - 202 Critical Influence of the Academies 202 Dispute of Caro and Castelvetro - 203 Castelvetro on Aristotle's Poetics ...
第viii页
... Scaliger - 290 Greek Learning in England - 278 Works on Roman Antiquity - 292 Latin Editions Torrentius - - 279 Geography of Cluverius - 293 Gruter - 279 Meursius - 293 Heinsius - 280 Ubbo Emmius - 293 Grotius 1 280 Chronology of Lydiat ...
... Scaliger - 290 Greek Learning in England - 278 Works on Roman Antiquity - 292 Latin Editions Torrentius - - 279 Geography of Cluverius - 293 Gruter - 279 Meursius - 293 Heinsius - 280 Ubbo Emmius - 293 Grotius 1 280 Chronology of Lydiat ...
第145页
... Scaliger seemed to me to write Latin verse tolerably well , but he is not rated highly by Baillet and the authors whom quotes . The epigrams of Henry Stephens are remark- ably prosaic and heavy . Passerat is very elegant ; his lines ...
... Scaliger seemed to me to write Latin verse tolerably well , but he is not rated highly by Baillet and the authors whom quotes . The epigrams of Henry Stephens are remark- ably prosaic and heavy . Passerat is very elegant ; his lines ...
第147页
... Scaliger and several other critics have spoken in such unqualified terms , that they seem to place him even above the Italians at the beginning of the sixteenth century . If such were their meaning , I should crave the liberty of ...
... Scaliger and several other critics have spoken in such unqualified terms , that they seem to place him even above the Italians at the beginning of the sixteenth century . If such were their meaning , I should crave the liberty of ...
第199页
... Scaliger Castelvetro Salviati Countries -England . - In other 18. In the earlier periods with which we have been con- versant , criticism had been the humble handmaid of State of the ancient writers , content to explain , or sometimes ...
... Scaliger Castelvetro Salviati Countries -England . - In other 18. In the earlier periods with which we have been con- versant , criticism had been the humble handmaid of State of the ancient writers , content to explain , or sometimes ...
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热门引用章节
第361页 - How sweet the moonlight sleeps upon this bank! Here will we sit, and let the sounds of music Creep in our ears: soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look, how the floor of heaven Is thick inlaid with patines of bright gold; There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins: Such harmony is in immortal souls; But, whilst this muddy vesture of decay Doth grossly close it in, we...
第446页 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
第466页 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
第465页 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
第450页 - finite.' Therefore there is no idea or conception of any thing we call 'infinite.' No man can have in his mind an image of infinite magnitude, nor conceive infinite swiftness, infinite time, or infinite force, or infinite power. When we say...
第513页 - the notions of right and wrong, justice and injustice, have no place. Where there is no common power, there is no law, where no law, no injustice.
第465页 - For these words of good, evil, and contemptible are ever used with relation to the person that useth them, there being nothing simply and absolutely so, nor any common rule of good and evil to be taken from the nature of the objects themselves...
第447页 - But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely, that nothing can change itself, is not so easily assented to. For men measure, not only other men, but all other things, by themselves ; and because they find themselves subject after motion to pain, and lassitude, think every thing else grows weary of motion, and seeks repose of its own accord ; little considering, whether it be not some other motion, wherein that...
第456页 - So that in the right definition of names lies the first use of speech; which is the acquisition of science...
第381页 - At Inductio quae ad inventionem et demonstrationem scientiarum et artium erit utilis naturam separate debet, per rejectiones et exclusiones debitas; ac deinde, post negativas tot quot sufficiunt, super affirmativas concludere; quod adhuc factum non est, nee tentatum certe, nisi tantummodo a Platone, qui ad excutiendas definitiones et ideas, hac certe forma inductionis aliquatenus utitur.