OBTAINS THE NAME OF CHRISTIAN.

5

Then said Evangelist, If this be thy condition, why standest thou still? He answered, Because I know not whither Conviction of to go. Then he gave him a parchment roll, and the necessity of there was written within, "Flee from the wrath fleeing.

to come." (Matt. iii. 7.)

Christ and the

way to Him cannot be found without

The man, therefore, read it, and, looking upon Evangelist very carefully, said, Whither must I fly? Then said Evangelist (pointing with his finger over a very wide field), Do you see yonder Wicket-gate? (Matt. vii. 13, 14.) The man said, No. Then said the other, Do you see yonder shining light? (Psa. cxix. 105; 2 Pet. i. 19.) He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto so shalt thou see the gate; at which when thou knockest, it shall be told thee what thou shalt do. So I saw in my dream that the man began to run. Now, he had not run far from his own door, when his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, Life! life! eternal life! (Luke xiv. 26.) So he looked not behind him (Gen. xix. 17), but fled towards the middle of the plain.

the Word.

They that flee from the wrath to come, are a gazing-stock to

the world.

The neighbours also came out to see him run (Jer. xx. 10); and as he ran, some mocked, others threatened, and some cried after him to return; and, among those that did so, there were two that resolved to fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him. Then said the man, Neighbours, wherefore are ye come? They said, To persuade you to go back with us. But he said, that can by no means be; you dwell, said he, in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone; be content, good neighbours, and go along with me.

OBST. "What!" said Obstinate, "and leave our friends and comforts behind us ?"

CHR. "Yes," said Christian (for that was his name), because " that all which you forsake is not worthy to be compared with a little of that I am seeking to enjoy (2 Cor. iv. 18); and if you would go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. (Luke xv. 27.) Come away, and prove my words."

OBST. What are the things you seek, since you leave all the world to find them ?

CHR. I seek an inheritance incorruptible, undefiled, and that fadeth not away (1 Pet. i. 4), and it is laid up in heaven, and safe there (Heb. xi. 16), to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

OBST. "Tush!" said Obstinate, "away with your book; will you go back with us or no?"

CHR. "No, not I," said the other, "because I have put my hand to the plough." (Luke ix. 62.)

OBST. Come, then, neighbour Pliable, let us turn again, and

FLIABLE GOES WITH CHRISTIAN.

7

go home without him; there is a company of these crazyheaded coxcombs, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a

reason.

PLI. Then said Pliable, "Don't revile; if what the good Christian says is true, the things he looks after are better than ours: my heart inclines to go with my neighbour."

OBST. What! more fools still? Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

CHR. Nay, but do thou come with thy neighbour, Pliable; there are such things to be had which I spoke of, and many more glories besides. If you believe not me, read here in this book; and for the truth of what is expressed therein, behold, all is confirmed by the blood of Him that made it. (Heb. ix. 17-21.)

PLI. "Well, neighbour Obstinate," said Pliable, "I begin to come to a point; I intend to go along with this good man, and to cast in my lot with him but, my good companion, do you know the way to this desired place?

دو

CHR. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.

PLI. Come, then, good neighbour, let us be going.
Then they went both together.

"And I will go back to my place," said Obstinate; “I will be no companion of such misled, fantastical fellows."

Now, I saw in my dream, that, when Obstinate was gone back, Christian and Pliable went talking over the plain: and thus they began their discourse.

CHR. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me. Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

PLI. Come, neighbour Christian, since there are none but us two here, tell me now farther what the things are, and how to be enjoyed, whither we are going.

CHR. I can better conceive of them with my mind than speak of them with my tongue: but yet, since you are desirous to know, I will read of them in my book.

God's things unspeakable.

PLI. And do you think that the words of your book are certainly true?

CHR. Yes, verily; for it was made by Him that cannot lie. (Tit. i. 2.) PLI. Well said; what things are they?

CHR. There is an endless kingdom to be inhabited, and everlasting life to be given us, that we may inhabit that kingdom for ever. (Isa. lxv. 17; John x. 27-29.)

PLI. Well said; and what else?

CHR. There are crowns of glory to be given us, and garments that will make us shine like the sun in the firmament of heaven. (2 Tim. iv. 8; Rev. xxii. 5; Matt. xiii. 43.) PLI. This is very pleasant; and what else? CHR. There shall be no more crying, nor sorrow is owner of the place will wipe all tears from our eyes. Rev. vii. 16, 17; xxi. 4.)

for He that (Isa. xxv. 8;

PLI. And what company shall we have there? CHR. There we shall be with seraphims and cherubims (Isa. vi. 2; 1 Thess. iv. 16, 17; Rev. v. 11), creatures that shall dazzle your eyes to look on them. There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but [all] loving and holy; every one walking in the sight of God, and standing in His presence with acceptance for ever. In a word, there we shall see the elders with their golden crowns (Rev. iv. 4); there we shall see the holy virgins with their golden harps (Rev. xiv. 1-5); there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love they bare to the Lord of the place (John xii. 25), all well, and clothed with immortality as with a garment. (2 Cor. v. 2-4.)

PLIABLE SNEERS AT CHRISTIAN.

9

PLI. The hearing of this is enough to ravish one's heart. But are these things to be enjoyed? How shall we get to be sharers thereof ?

CHR. The Lord, the Governor of the country, hath recorded that in this book (Isa. lv. 1, 2; John vi. 37; vii. 37; Rev. xxi. 6; xxii. 17); the substance of which is, If we be truly willing to have it, He will bestow it upon us freely.

PLI. Well, my good companion, glad am I to hear of these things come on, let us mend our pace.

:

CHR. I cannot go so fast as I would, by reason of this burden that is on my back.

Now, I saw in my dream, that just as they had ended this talk, they drew nigh to a very miry slough, that was in the midst of the plain; and they, being heedless, doth both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink into the mire.

PLI. Then said Pliable, "Ah! neighbour Christian, where are you now?"

CHR. "Truly," said Christian, "I do not know."