The British poets, including translations, 第 16 卷1822 |
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第 1 到 5 筆結果,共 30 筆
第 8 頁
... give the term , vetiti laris , a habitation from which he is excluded ; ' or how exile can be otherwise interpreted . He declares yet more , that he is weary of enduring the threats of a rigorous master , and something else , which a ...
... give the term , vetiti laris , a habitation from which he is excluded ; ' or how exile can be otherwise interpreted . He declares yet more , that he is weary of enduring the threats of a rigorous master , and something else , which a ...
第 10 頁
... gives advantage to be more fit . When he left the university he returned to his father , then residing at Horton in Buckinghamshire , with whom he lived five years , in which time he is Isaid to have read all the Greek and Latin writers ...
... gives advantage to be more fit . When he left the university he returned to his father , then residing at Horton in Buckinghamshire , with whom he lived five years , in which time he is Isaid to have read all the Greek and Latin writers ...
第 19 頁
... he has been injured . He proceeds to describe the course of his conduct , and the train of his thoughts ; and , because he has been suspected of in- continence , gives an account of his own purity ; THE LIFE OF MILTON . 19.
... he has been injured . He proceeds to describe the course of his conduct , and the train of his thoughts ; and , because he has been suspected of in- continence , gives an account of his own purity ; THE LIFE OF MILTON . 19.
第 20 頁
British poets. continence , gives an account of his own purity ; ' That if I be justly charged , ' says he , ' with this crime , it may come upon me with tenfold shame . ' 6 The style of his piece is rough , and such perhaps was that of ...
British poets. continence , gives an account of his own purity ; ' That if I be justly charged , ' says he , ' with this crime , it may come upon me with tenfold shame . ' 6 The style of his piece is rough , and such perhaps was that of ...
第 31 頁
... gives way , except some who , without equal qualifications , aspire to equal honours , who envy the distinctions of merit greater than their own , or who have yet to learn , that in the coalition of human society nothing is more ...
... gives way , except some who , without equal qualifications , aspire to equal honours , who envy the distinctions of merit greater than their own , or who have yet to learn , that in the coalition of human society nothing is more ...
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Abdiel Adam Almighty angels appear'd arm'd arms battle behold blank verse bliss burning lake call'd celestial Cherub Cherubim cloud Comus dark daughter death deep delight divine dread earth eternal etherial evil eyes fair fair angels fall Father fear fell fire flames friends Gabriel glory gods grace hand happy hast hath heaven heavenly heavenly records Hell highth hill hope host infernal Ithuriel John Milton join'd King Latin less light Lycidas mankind Messiah Milton mind Moloch nature never night o'er ordain'd pain Paradise Lost Paradise Regained pass'd perhaps poem poet poetry praise rage reign revenge rhyme round Satan seem'd seems Seraph shade shape sight soon spake Spirits stood sweet Thammuz thee thence thine things thither thou thoughts throne thunder thyself turn'd Uriel verse vex'd whence winds wings wonder Zephon
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第 161 頁 - Yet not the more Cease I to wander, where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song...
第 126 頁 - From heaven, they fabled, thrown by angry Jove Sheer o'er the crystal battlements : from morn To noon he fell, from noon to dewy eve, A summer's day ; and with the setting sun Dropt from the zenith like a falling star...
第 145 頁 - Whose waves of torrent fire inflame with rage. Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
第 160 頁 - HAIL, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate ! Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell?
第 131 頁 - For dignity composed, and high exploit. But all was false and hollow ; though his tongue Dropt manna, and could make the worse appear The better reason, to perplex and dash Maturest counsels : for his thoughts were low ; To vice industrious, but to nobler deeds Timorous and slothful ; yet he pleased the ear...
第 103 頁 - OF MAN'S first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing, Heavenly Muse...
第 104 頁 - Fast by the oracle of God ; I thence Invoke thy aid to my adventurous song ; That with no middle flight intends to soar Above the' Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
第 219 頁 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
第 147 頁 - As when far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants- bring Their spicy drugs ; they, on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly toward the pole : so seemed Far off the flying Fiend.
第 100 頁 - Philosophy, baptized In the pure fountain of eternal love, Has eyes indeed; and viewing all she sees As meant to indicate a God to man, Gives him his praise, and forfeits not her own.