The British poets, including translations, 第 16 卷1822 |
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共有 26 个结果,这是第 1-5 个
第35页
... battle and victory in Heaven , against him and his accomplices : as before , after the first act , was sung a hymn of the creation . Here again may ap- pear Lucifer , relating and insulting in what he had done to the destruction of man ...
... battle and victory in Heaven , against him and his accomplices : as before , after the first act , was sung a hymn of the creation . Here again may ap- pear Lucifer , relating and insulting in what he had done to the destruction of man ...
第73页
... battle and the council , with exact consistency . To Adam and to Eve are given , during their in- nocence , such sentiments as innocence can generate and utter . Their love is pure benevolence and mu- tual veneration ; their repasts are ...
... battle and the council , with exact consistency . To Adam and to Eve are given , during their in- nocence , such sentiments as innocence can generate and utter . Their love is pure benevolence and mu- tual veneration ; their repasts are ...
第83页
... battle , when they were overwhelmed by mountains , their armour hurt them , crushed in upon their substance , now grown gross by sinning . This likewise happened to the uncorrupted angels , who were overthrown the sooner for their arms ...
... battle , when they were overwhelmed by mountains , their armour hurt them , crushed in upon their substance , now grown gross by sinning . This likewise happened to the uncorrupted angels , who were overthrown the sooner for their arms ...
第84页
... battle , the alle- gory is broken . That Sin and Death should have shown the way to Hell , might have been allowed ; but they cannot facilitate the passage by building a bridge , because the difficulty of Satan's passage is described as ...
... battle , the alle- gory is broken . That Sin and Death should have shown the way to Hell , might have been allowed ; but they cannot facilitate the passage by building a bridge , because the difficulty of Satan's passage is described as ...
第103页
... battle ; their chief leaders named , according to the idols known afterwards in Canaan and the countries adjoining . To these Satan directs his speech ; comforts them with hope yet of regaining heaven ; but tells them lastly of a new ...
... battle ; their chief leaders named , according to the idols known afterwards in Canaan and the countries adjoining . To these Satan directs his speech ; comforts them with hope yet of regaining heaven ; but tells them lastly of a new ...
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常见术语和短语
Abdiel Adam Almighty angels appear'd arm'd arms battle behold blank verse bliss burning lake call'd celestial Cherub Cherubim cloud Comus dark daughter death deep delight divine dread earth eternal etherial evil eyes fair fair angels fall Father fear fell fire flames friends Gabriel glory gods grace hand happy hast hath heaven heavenly heavenly records Hell highth hill hope host infernal Ithuriel John Milton join'd King Latin less light Lycidas mankind Messiah Milton mind Moloch nature never night o'er ordain'd pain Paradise Lost Paradise Regained pass'd perhaps poem poet poetry praise rage reign revenge rhyme round Satan seem'd seems Seraph shade shape sight soon spake Spirits stood sweet Thammuz thee thence thine things thither thou thoughts throne thunder thyself turn'd Uriel verse vex'd whence winds wings wonder Zephon
热门引用章节
第161页 - Yet not the more Cease I to wander, where the Muses haunt Clear spring, or shady grove, or sunny hill, Smit with the love of sacred song...
第126页 - From heaven, they fabled, thrown by angry Jove Sheer o'er the crystal battlements : from morn To noon he fell, from noon to dewy eve, A summer's day ; and with the setting sun Dropt from the zenith like a falling star...
第145页 - Whose waves of torrent fire inflame with rage. Far off from these a slow and silent stream, Lethe, the river of oblivion, rolls Her watery labyrinth, whereof who drinks, Forthwith his former state and being forgets, Forgets both joy and grief, pleasure and pain.
第160页 - HAIL, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, And never but in unapproached light Dwelt from eternity, dwelt then in thee, Bright effluence of bright essence increate ! Or hear'st thou rather pure ethereal stream, Whose fountain who shall tell?
第131页 - For dignity composed, and high exploit. But all was false and hollow ; though his tongue Dropt manna, and could make the worse appear The better reason, to perplex and dash Maturest counsels : for his thoughts were low ; To vice industrious, but to nobler deeds Timorous and slothful ; yet he pleased the ear...
第103页 - OF MAN'S first disobedience, and the fruit Of that forbidden tree whose mortal taste Brought death into the World, and all our woe, With loss of Eden, till one greater Man Restore us, and regain the blissful Seat, Sing, Heavenly Muse...
第104页 - Fast by the oracle of God ; I thence Invoke thy aid to my adventurous song ; That with no middle flight intends to soar Above the' Aonian mount, while it pursues Things unattempted yet in prose or rhyme.
第219页 - These are thy glorious works, Parent of good, Almighty, thine this universal frame, Thus wondrous fair; thyself how wondrous then ! Unspeakable, who sitt'st above these heavens, To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
第147页 - As when far off at sea a fleet descried Hangs in the clouds, by equinoctial winds Close sailing from Bengala, or the isles Of Ternate and Tidore, whence merchants- bring Their spicy drugs ; they, on the trading flood, Through the wide Ethiopian to the Cape, Ply stemming nightly toward the pole : so seemed Far off the flying Fiend.
第100页 - Philosophy, baptized In the pure fountain of eternal love, Has eyes indeed; and viewing all she sees As meant to indicate a God to man, Gives him his praise, and forfeits not her own.