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Mongst all these stirs of discontented strife,
Oh, let me lead an academick life!

To know much, and to think we nothing knowe,
Nothing to haue, yet think we haue enowe:
In skill to want, and wanting secke for more;

In weale nor want, nor wish for greater store ""'.

The last of this book, is a Satire on the pageantries of the papal chair, and the superstitious practices of popery, with which it is easy to make sport. But our author has done this, by an uncommon quickness of allusion, poignancy of ridicule, and fertility of burlesque invention. Were Juvenal to appear at Rome, he says,

How his enraged ghost would stamp and stare,
That Cesar's throne is turn'd to Peter's chaire :
To see an old shorne lozel perched high,
Crouching beneath a golden canopie !-
And, for the lordly fasces borne of old,
To see two quiet crossed keyes of gold!—
But that he most would gaze, and wonder at,

Is, th' horned mitre, and the bloody hat 113;

The crooked staffe 114, the coule's strange form and store 115,

Saue that he saw the same in Hell before.

The following ludicrous ideas are annexed to the exclusive appropriation of the eucharistic wine to the priest in the mass.

The whiles the liquorous priest spits every trice,

With longing for his morning sacrifice :

Which he reares vp quite perpendiculare,

That the mid church doth spight the chancel's fare 11

But this sort of ridicule is improper and dangerous. It has a tendency, even without an entire parity of circumstances, to burlesque the celebration of this awful solemnity in the reformed church. In laughing at false religion, we may sometimes hurt the true. Though the rites of the papistic eucharist are erroneous and absurd, yet great part of the ceremony, and above all the radical idea, belong also to the protestant communion. The argument of the first Satire of the fifth book, is the oppressive exaction of landlords, the consequence of the growing decrease of the value of money. One of these had perhaps a poor grandsire, who grew rich by availing himself of the general rapine at the dissolution of the monasteries. There is great pleasantry in one of the lines, that he

Begg'd a cast abbey in the church's wayne.

In the mean time, the old patrimonial mansion is desolated; and even the parishchurch unroofed and dilapidated, through the poverty of the inhabitants, and neglect or avarice of the patron.

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And ruin'd house where holy things were said,
Whose free-stone walls the thatched roofe vpbraid;
Whose shrill saints-bell hangs on his lovery,
While the rest are damned to the plumbery 118:

Yet pure devotion lets the steeple stand,

And idle battlements on either hand, &c. 119

By an enumeration of real circumstances, he gives us the following lively draught of the miserable tenement, yet ample services, of a poor copyholder.

Of one bay's breadth, God wot, a silly cote,

Whose thatched spars are furr'd with sluttish soote
A whole inch thick, shining like black-moor's brows,
Through smoke that downe the headlesse barrel blows.
At his bed's feete feeden his stalled teame,
His swine beneath, his pullen o'er the beame.
A starued tenement, such as I guesse
Stands straggling on the wastes of Holdernesse;
Or such as shivers on a Peake hill side, &c.-
Yet must he haunt his greedy landlord's hall
With often presents at each festivall:
With crammed capons euerie new-yeare's morne,
Or with greene cheeses when his sheepe are shorne:
Or many maunds-full 120 of his mellow fruite, &c.

The lord's acceptance of these presents is touched with much humour.

The smiling landlord shewes a sunshine face,
Feigning that he will grant him further grace;
And leers like Esop's foxe vpon the crane,
Whose neck he craves for his chirurgian 121.

In the second, he reprehends the incongruity of splendid edifices and worthless inhabitants.

118 The bells were all sold, and melted down; except that for necessary use the saints-bell, or sanctusbell, was only suffered to remain within its lovery, that is, louver or turret, usually placed between the chancel and body of the church. Marston has "pitch-black loueries." Sc. Villan, B. ii. 5. 119 Just to keep up the appearance of a church.

120 Maund is basket. Hence Maunday-Thursday, the Thursday in Passion-week, when the king with his own hands distributes a large portion of alms, &c. Maunday is Dies Sportulæ. Maand occurs again, B. iv. 2:

With a maund charg'd with houshold marchandize.

In The Whippinge of the Satyre, 1601, Signat. C. 4,

121 B. v. 1. f. 58.

Whole maunds and baskets ful of fine sweet praise.

122 In this Satire there is an allusion to an elegant fiction in Chaucer, v. 5. f. 61:

Certes if Pity dyed at Chaucer's date.

Chaucer places the sepulchre of Pity in the Court of Love. See Court of Love, v. 700.

A tender creature

Is shrinid there, and Pity is her name:

She saw an egle wreke him on a flie,

And plucke his wing, and eke him in his game,

And tendir harte of that hath made her die.

This thought is borrowed by Fenton, in his Mariamne.


Like the vaine bubble of Iberian pride,
That overcroweth all the world beside 123;
Which rear'd to raise the crazy monarch's fame,
Striues for a court and for a college name:
Yet nought within but lousy coules doth hold,
Like a scabb'd cuckow in a cage of gold.-
When 124 Maevio's first page of his poesy
Nail'd to a hundred postes for nouelty,
With his big title, an Italian mot 125,

Layes siege unto the backward buyer's grot, &c.

He then beautifully draws, and with a selection of the most picturesque natural circumstances, the inhospitality, or rather desertion, of an old magnificent rural mansion.

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Beat the broad gates, a goodly hollow sound
With double echoes doth againe rebound;
But not a dog doth bark to welcome thee,
Nor churlish porter canst thou chafing see:
All dumb and silent, like the dead of night,
Or dwelling of some sleepy Sybarite!
The marble pavement hid with desert weed,
With house-leek, thistle, dock, and hemlock-seed.-
Look to the towered chimnies, which should be
The wind-pipes of good hospitalitie:-

Lo, there th' unthankful swallow takes her rest,
And fills the tunnell with her circled nest 126!

Afterwards, the figure of Famine is thus imagined.

Grim Famine sits in their fore-pined face,

All full of angles of vnequal space,
Like to the plane of many-sided squares

That wont be drawne out by geometars 127.

In the third, a satire is compared to the porcupine.

The satire should be like the porcupine,

That shoots sharp quills out in each angry line 129,

This ingenious thought, though founded on a vulgar errour, has been copied, among other passages, by Oldham. Of a true writer of satire, he

He'd shoot his quills just like a porcupine,

At view, and make them stab in every line 129


In the fourth and last of this book, he enumerates the extravagancies of a married

123 The Escurial in Spain.

124 As when.

125 In this age, the three modern languages were studied to affectation. In The Return from Parnassus, above quoted, a fashionable fop tells his page, Paul's Church-yard, to buy a Ronsard and Dubartas in French, an Aretine in Italian, and our hardest "Sirrah, boy, remember me when I come in writers in Spanish, &c." A. ii. Sc. iii.

126 The motto on the front of the house OTAEIE EIEITN, which he calls a fragment of Plato's poetry, is a humorous alteration of Plato's ΟΥΔΕΙΣ ΑΚΑΘΑΡΤΟΣ ΕΙΣΙΤΩ.

127 B. v. 2.

128 B. v. 3.

129 Apology for the foregoing Ode, &c. Works, vol. i. p. 97, edit. 1722, 12mo.

spendthrift, a farmer's heir, of twenty pounds a year. He rides with two liveries, and keeps a pack of hounds.

But whiles ten pound goes to his wife's new gowne,

Not little less can serue to suite his owne :
While one piece pays her idle waiting-man,

Or buys an hood, or siluer-handled fan:

Or hires a Friezeland trotter, halfe yard deepe,

To drag bis tumbrell through the staring Cheape1.

The last book, consisting of one long Satire only, is a sort of epilogue to the whole, and contains a humorous ironical description of the effect of his Satires, and a recapitulatory view of many of the characters and foibles which he had before delineated. But the scribblers seem to have the chief share. The character of Labeo, already repeatedly mentioned,.who was some cotemporary poet, a constant censurer of our author, and who from pastoral proceeded to heroic poetry, is here more distinctly represented. He was a writer who affected compound epithets, which sir Philip Sydney had imported from France, and first used in his Arcadia "". The character in many respects suits Chapman, though I do not recollect that he wrote any pastorals.

That Labeo reades right, who can deny,
The true straines of heroick poesy;
For he can tell how fury reft his sense,
And Phebus fill'd him with intelligence:
He can implore the heathen deities,
To guide his bold and busy enterprise:

Or filch whole pages at a clap for need,

From honest Petrarch, clad in English weed;

While big But oh's each stanza can begin,

Whose trunk and taile sluttish and heartlesse been:

He knowes the grace of that new elegance

Which sweet Philisides fetch'd late from France,
That well beseem'd his high stil'd Arcady,
Though others marre it with much liberty,

In epithets to joine two words in one,
Forsooth, for adjectives can't stand alone.

The arts of composition must have been much practised, and a knowledge of critical niceties widely diffused, when observations of this kind could be written. He proceeds to remark, it was now customary for every poet, before he attempted the dignity of heroic verse, to try his strength by writing pastorals 1.

But ere his Muse her weapon learn to wield,
Or dance a sober pirrhicke 13 in the field;—
The sheepe-cote first hath beene her nursery,
Where she hath worne her idle infancy;

110 B. v. 4.

131 We have our author's opinion of Skelton in these lines of this Satire, f. 83:

Well might these cheeks have fitted former times,

And shoulder'd angry Skelton's breathelesse rimes.

132 Though these lines bear a general sense, yet at the same time they seem to be connected with the character of Labeo, by which they are introduced. By the Carmelite, a pastoral writer ranked with Theocritus and Virgil, he means Mantuan.

The pyrrhic dance, performed in armour.

And in high startups walk'd the pastur'd plaines,
To tend her tasked herd that there remains;

And winded still a pipe of oate or breare, &c.

Poems on petty subjects or occasions, on the death of a favourite bird or dog, seem to have been as common in our author's age as at present. He says,

Should Bandell's throstle die without a song,

Or Adamans my dog be laid along

Downe in some ditch, without his exequies 134,

Or epitaphs or mournful elegies 13.

In the old comedy, The Return from Parnassus, we are told of a coxcomb who could bear no poetry" but fly-blown sonnets of his mistress, and her loving pretty creatures her monkey and her parrot 13.'

136 "

The following exquisite couplet exhibits our satirist in another and a more delicate species of poetry.

Her lids like Cupid's bow-case, where he hides
The weapons that do wound the wanton-ey'd 137.

One is surprised to recollect, that these Satires are the production of a young man of twenty-three. They rather seem the work of an experienced master, of long observation, of study and practice in composition.

134 In pursuance of the argument, he adds,

Folly itselfe or boldnesse may be prais'd.

An allusion to Erasmus's Moriæ Encomium, and the Encomium Calvitiei, written at the restoration of learning. Cardan also wrote an encomium on Nero, the gout, &c.

135 In this Satire, Tarleton is praised as a poet, who is most commonly considered only as a comedian. Meres commends him for his facility in extemporaneous versification. Wits Tr. f. 286.

I shall here throw together a few notices of Tarleton's poetry. A new Booke on English Verse, entitled, Tarleton's Toyes, was entered Dec. 10, 1576, to R. Jones. Registr. Station. B. f. 136. b. See Heruey's Foure Letters, 1592. p. 34.-Tarleton's Devise uppon the unlooked-for great Snowe, is entered in 1578. Ibid. f. 156. b.-A ballad, called Tarleton's Farewell, is entered in 1588. Ibid. f. 233. a. Tarleton's Repentance just before his Death, is entered in 1589. Ibid. f. 249. a. The next year, viz. 1590, Aug. 20, A pleasant Dittye dialogue-wise betweene Tarleton's Ghost and Robyn Goodfellowe, is entered to H. Carre. Ibid. f. 263. a. There is a transferred copy of Tarleton's Jests, I suppose Tarleton's Toyes, in 1607. Registr. C. f. 179. b. Many other pieces might be recited. [See supr. iii. 481.] See more of Tarleton, in Supplement to Shakespeare, i. pp. 55. 58, 59. And Old Plays, edit. 1778. Preface, p. lxii.

To what is there collected concerning Tarleton as a player, it may be added, that his ghost is one of the speakers, in that character, in Chettle's Kind-barte's Dreame, printed about 1593. Without date, quarto. Signat. E. 3. And that in the Preface, he appears to have been also a musician. "Tarl ton with his Taber taking two or three leaden friskes, &c." Most of our old comedians professed every part of the histrionic science, and were occasionally fiddlers, dancers, and gesticulators. Dekker says, Tarleton, Kempe, nor Singer, "euer plaid the clowne more naturally." Dekker's Guls Horne Booke, 1609, p. 3. One or two of Tarleton's Jests are mentioned in The Discouerie of the Knights of the Poste, &c. by S. S. Lond. Impr. by G. S. 1597, 4to. Bl. Lett. In Fitz-Geoffrey's Cenotaphia, annexed to his Affaniæ, 1601, there is a panegyric on Tarleton. Signat. N. 2. Tarleton and Greene are often mentioned as associates in Harvey's Four Letters, 1592.

136 A. 3. Sc. iv.

137 B. vi. Ponton here mentioned, I presume, is Jovinianus Pontanus, an elegant Latin amatorial and pastoral poet of Italy, at the revival of learning.

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