The Catholic Encyclopedia: An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church, 第 4 卷

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Charles George Herbermann
Encyclopedia Press, 1908

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第 210 頁 - I tell you the truth; it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.
第 89 頁 - While stands the Coliseum, Rome shall stand; 'When falls the Coliseum, Rome shall fall; 'And when Rome falls — the World.
第 244 頁 - Confederation together, to maintain and preserve the liberty and purity of the Gospel of our Lord Jesus which we now profess, as also the discipline of the Churches, which according to the truth of the said Gospel is now practiced amongst us...
第 94 頁 - Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
第 263 頁 - ... feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
第 198 頁 - For I delight in the law of God according to the inward man. But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
第 163 頁 - The Romish doctrine concerning Purgatory, Pardons, Worshipping, and Adoration, as well of Images as of Reliques, and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
第 166 頁 - For as often as you shall eat this bread, and drink the chalice, you shall show the death of the Lord until He come. Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
第 175 頁 - Let it be granted, then, that, as a rule, workman and employer should make free agreements, and in particular should freely agree as to wages; nevertheless, there is a dictate of nature more imperious and more ancient than any bargain between man and man, that the remuneration must be enough to support the wage-earner in reasonable and frugal comfort.
第 170 頁 - Therefore I must say that, as I hope for mercy, I can .^ have no other notion of all the other governments that I see or know, than that they are a conspiracy of the rich, who on pretence of managing the public only...

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