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and flowers, representing holy pictures. Here Joseph led the ass on which sat the Madonna and the child; roses formed the faces, the feet, and the arms, gilly-flowers and anemones their fluttering garments ; and crowns were made of white water-lilies, brought from Lake Nemi. Saint Michael fought with the dragon; the holy Rosalia showered down roses upon the dark blue globe, wherever my eye fell flowers related to me Biblical legends; and the people all round about were as joyful as myself. Rich foreigners, from beyond the mountains, clad in festal garments, stood in the balconies, and by the side of the houses moved along a vast crowd of people, all in full holiday costume, each in the fashion of his country. The sun burnt hotly, all the bells rang, and the procession moved along the beautiful flower-carpet; the most charming music and singing announced its approach, choristers swung the censer before the Host, the most beautiful girls in the country followed, with garlands of flowers in their hands, and poor children, with wings to their naked shoulders, sang hymns, as of angels, while awaiting the arrival of the procession at the high altar. Young fellows wore fluttering ribands around their pointed hats, upon which a picture of the Madonna was fastened; silver and gold rings hung to a chain round their necks, and handsome bright-coloured scarfs looked splendidly upon their black velvet jackets. The girls of Albano and Frascati came, with their thin veils elegantly thrown over their black, plaited hair, in which was stuck the silver arrow; those of Velletri, on the contrary, wore garlands around their hair, and the smart handkerchief, fastened so low down in the dress as to leave visible the beautiful shoulde: and the round bosom. From Abruzzi, from the Marshes, from every other neighbouring district, came all in their peculiar national costume, and produced altogether the most brilliant effect. Cardinals, in their mantles woven with silver, advanced under canopies adorned with flowers, then monks of various orders, all bearing burning tapers. When the procession came out of church, an immense crowd followed."— The Improvisators

We were at Genzano on Good Friday, when all the boys of the place were busy, not only "grinding Judas's bones" in the ordinary fashion, i.e. by rattling them together in a box, but were banging large planks of wood and broad strips of bark up and down upon the church steps, with almost frantic fury, to show what good Christians they were.

We took a little carriage in the piazza of Genzano in which we rattled merrily down the hill-side for about two miles to CIVITA LAVWIA. 93 Civiia Lavinia, occupying the site of the ancient lanuvium,

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and remarkable as the birth-place of the Emperors Antoninus Pius and Commodus, of T. Annius Milo the enemy of Clodius, of Roscius the comedian, L. Mursna who was defended by Cicero, and P. Sulpicius Quirinus who was Cyrenius the Governor of Syria, mentioned in St. Luke's Gospel. Lanuvium was celebrated for the worship of Juno Sospita, and when it took part with the other Latin cities against Rome and was defeated, its inhabitants were not only unpunished, but admitted to the rights of Roman citizens, on condition that the temple of their goddess should be common to the Romans also.

"Quos Castrum, Phrygibusque gravis quondam Ardea misit,
Quos celso devexa jugo Junonia sedes
Lanuvium."

Sil. Hal. viii. 361.

"Lanuvio generate, inquit, quern Sospita Juno
Dat nobis, Milo, Gradivi cape victor honorem."

xiii. 364.

"Inspice, quos habeat nemoralis Aricia Fastos
Et populus Laurens, Lanuviumque meura:
Est illic mensis Junonius."

Ovid. Fast. VL 59. "Livy mentions the Juno of Lanuvium more than once. Lib. xxi. 62, he says, 'among other prodigies, it was affirmed that the spear of Lanuvian Juno vibrated spontaneously, and that a raven flew into the temple ;' and again: 'forty pounds of gold were sent to Lanuvium, as an offering to the goddess.' In another place he says (xxiii. 31), 'the statues at Linuvium in the temple of Juno Sospita, shed blood, and a shower of stones fell round the temple ;' and in Lib. xxiv. 10: 'the crows built nests in the" temple of Juno Sospita at Lanuvium.' Cicero also, in Orat. pro Mur. ad fin., speaks of the sacrifices made by the consuls to Juno Sospita, in connection with the 'municipium honestissimum' of Lanuvium. "In Propertius we read,

'Lanuvium annosi vetus est tutela draconis.'

There were great treasures in the temple, which Augustus borrowed, as well as those of the Capitol, of Antium, Nemus, and Tibur."

Sir W. Gell.

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Civita Lavinia is approached by a terrace commanding a grand view across the Pontine Marshes to the Circean mount. It stands on the edge of the promontory and

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is surrounded by dark walls of peperino, in many places apparently of great antiquity. At the "western extremity is a building which Gell imagines may be the cella of the temple of Juno. Curious old medieval houses are everywhere built upon the walls, and are highly picturesque, and near the gateway is a very fine machicolated tower. In the little piazza is a magnificent sarcophagus, now used as a fountain. Some remains of the theatre were found in 1831, on the western slope below the town, and the ancient paved road may still be traced in its descent towards the cities of the plain.

(Standing out from the main line of hills, below Genzano are two projecting spurs. The higher is Monte Due Torre, once crowned by two towers, of which only one is now standing, the other lying in ruins beside it. The lower, covered with vineyards and fruit gardens, and only marked at the summit by a low tower and some farm buildings, is now called Monte Giove, but is almost universally allowed to have been the famous Corioli, the great Volscian city, which gave the title of Coriolanus to its captor, C. Marcius, and which was once at the head of a confederation almost too strong for Rome.

"There was a war between the Romans and the Volscians: and the Romans attacked the city of Corioli. The citizens of Corioli opened then gates, and made a sally, and drove the Romans back to their carop. Then Caius ran forwards with a few brave men, and called tack the runaways, and he stayed the enemy and turned the tide of tattle, so that the Volscians fled back into the city. But Caius followed them, and when he saw the gates still open, for the Volscians were flying into the city, then he called to the Romans, and said, 'For 115 are yonder gates set wide rather than for the Volscians; why are we afraid to rush in?' He himself followed the fugitives into the town, •M the enemy fled before him; but when they saw that he was but one man they turned against him; but Caius held his ground, for he was strong of hand, and light of foot, and stout of heart, and he drove the Volscians to the furthest side of the town, and all was clear behind him, so that the Romans came in after him without any trouble and took the city. Then all men said, 'Caius and none else has won Corioli,' and Cominius the general said, 'Let him be called after the name of the city.' So they called him Caius Marcius Coriolanus."— Arnold's Hist, of Koine.

The farm-house on Monte Giove now stands desolate amongst its vineyards, and there are no remains of the ancient city above-ground. It is supposed that the present name of the hill commemorates a temple of Jupiter which may have remained to later times, for the Romans usually spared the temples of the cities they destroyed. In imperial times the town had quite disappeared.

"There was a time when Tibur and Praeneste, our summer retreats, were the objects of hostile vows in the Capitol, when we dreaded the shades of the Arician groves, when we could triumph without a blush over the nameless villages of the Sabines and Latins, and even Corioli could afford a title not unworthy of a victorious general."—Florus, temp. Hadrian.)

In returning to Albano (from Civita Lavinia) we pass through the triple avenue of elms called the Olmata, planted in 1643 by Giuliano Cesarini, as an approach to his palace of Genzano. Then, on the left, we pass the handsome Church of La Madonna del Galloro, beneath which the substructions which raised the Via Appia above the level of the plain, deserve observation.

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