Essays: First SeriesPhillips, Sampson, 1852 - 333 頁 |
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第 1 到 5 筆結果,共 51 筆
第 3 頁
... genius is illustrated by the entire series of days . Man is explicable by nothing less than all his history . Without hurry , without rest , the human spirit goes forth from the beginning to embody every faculty , every thought , every ...
... genius is illustrated by the entire series of days . Man is explicable by nothing less than all his history . Without hurry , without rest , the human spirit goes forth from the beginning to embody every faculty , every thought , every ...
第 6 頁
... genius- anywhere lose our ear , anywhere make us feel that we intrude , that this is for better men ; but rather is it true , that in their grandest strokes we feel most at home . All that Shakspeare says of the king , yonder slip of a ...
... genius- anywhere lose our ear , anywhere make us feel that we intrude , that this is for better men ; but rather is it true , that in their grandest strokes we feel most at home . All that Shakspeare says of the king , yonder slip of a ...
第 9 頁
... genius and creative principle of each and of all eras in my own mind . - We are always coming up with the emphatic facts of history in our private experience , and verifying them here . All history becomes subjec- tive ; in other words ...
... genius and creative principle of each and of all eras in my own mind . - We are always coming up with the emphatic facts of history in our private experience , and verifying them here . All history becomes subjec- tive ; in other words ...
第 12 頁
... genius , obeying its law , knows how to play with them as a young child plays with graybeards and in churches . Genius studies the causal thought , and , far back in the womb of things , sees the rays parting from one orb , that diverge ...
... genius , obeying its law , knows how to play with them as a young child plays with graybeards and in churches . Genius studies the causal thought , and , far back in the womb of things , sees the rays parting from one orb , that diverge ...
第 13 頁
... genius . We have the civil history of that people , as Herodotus , Thucydides , Xenophon , and Plutarch have given it ; a very sufficient account of what manner of persons they were , and what they did . We have the same national mind ...
... genius . We have the civil history of that people , as Herodotus , Thucydides , Xenophon , and Plutarch have given it ; a very sufficient account of what manner of persons they were , and what they did . We have the same national mind ...
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action affection appear beautiful soul beauty behold better black event Bonduca Cæsar Calvinistic character child conversation divine earth Egypt Epaminondas ergy eternal experience fable fact fear feel friendship genius genuity gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light ligion live look lose man's marriage mind moral nature never noble object ourselves OVER-SOUL paint pass passion perception perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare shines society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
熱門章節
第 47 頁 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
第 50 頁 - Speak what you think now in hard words, and tomorrow speak what tomorrow thinks in hard words again, though it contradict everything you said today.
第 61 頁 - Life only avails, not the having lived. Power ceases in the instant of repose; it resides in the moment of transition from a past to a new state, in the shooting of the gulf, in the darting to an aim.
第 40 頁 - There is a time in every man's education when he arrives at the conviction that envy is ignorance ; that imitation is suicide; that he must take himself for better for worse as his portion ; that though the wide universe is full of good, no kernel of nourishing corn can come to him but through his toil bestowed on that plot of ground which is given to him to till. The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried.
第 167 頁 - Her pure and eloquent blood Spoke in her cheeks, and so distinctly wrought That one might almost say her body thought.
第 310 頁 - We are stung by the desire for new thought ; but when we receive a new thought it is only the old thought with a new face, and though we make it our own we instantly crave another ; we are not. really enriched. For the truth was in us before it was reflected to us from natural objects ; and the profound genius will cast the likeness of all creatures into every product of his wit. But if the constructive powers are rare and it is given to few men to be poets, yet every man is a receiver of this descending...
第 53 頁 - Caesar is born, and for ages after we have a Roman Empire. Christ is born, and millions of minds so grow and cleave to his genius that he is confounded with virtue and the possible of man. An institution is the lengthened shadow of one man; as Monachism, of the Hermit Antony; the Reformation, of Luther ; Quakerism, of Fox ; Methodism, of Wesley ; Abolition, of Clarkson. Scipio, Milton called "the height of Rome" ; and all history resolves itself very easily into the biography of a few stout and earnest...
第 41 頁 - Trust thyself: every heart vibrates to that iron string. Accept the place the divine providence has found for you, the society of your contemporaries, the connection of events. Great men have always done so, and confided themselves childlike to the genius of their age, betraying their perception that the absolutely trustworthy was seated at their heart, working through their hands, predominating in all their being.
第 92 頁 - Crime and punishment grow out of one stem. Punishment is a fruit that unsuspected ripens within the flower of the pleasure which concealed it. Cause and effect, means and ends, seed and fruit, cannot be severed; for the effect already blooms in the cause, the end preexists in the means, the fruit in the seed.
第 44 頁 - No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is •what is after my constitution, the only wrong what is against it.