A Neighborhood in Ottoman Istanbul: Fruit Vendors and Civil Servants in the Kasap İlyas MahalleSUNY Press, 2003年3月19日 - 224 頁 Combining the vivid and colorful detail of a micro-history with a wider historical perspective, this groundbreaking study looks at the urban and social history of a small neighborhood community (a mahalle) of Ottoman Istanbul, the Kasap İlyas. Drawing on exceptionally rich historical documentation starting in the early sixteenth century, Cem Behar focuses on how the Kasap İlyas mahalle came to mirror some of the overarching issues of the capital city of the Ottoman Empire. Also considered are other issues central to the historiography of cities, such as rural migration and urban integration of migrants, including avenues for professional integration and the solidarity networks migrants formed, and the role of historical guilds and non-guild labor, the ancestor of the "informal" or "marginal" sector found today in less developed countries. |
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第 1 到 5 筆結果，共 20 筆
第 5 頁
... neighboring the shanty lodgings of beggars ( se'ele ) or of street- porters ( hamals and küfecis ) were quite a common occurrence . These different groups were not usually clustered in separate parts of the neighborhood ei- ther ...
... neighboring the shanty lodgings of beggars ( se'ele ) or of street- porters ( hamals and küfecis ) were quite a common occurrence . These different groups were not usually clustered in separate parts of the neighborhood ei- ther ...
第 12 頁
... neighboring Langa Gardens ( see map ) . Kasap İlyas , though relatively large in area , has never been very densely popu- lated . Well into the twentieth century parts of it still had a clearly semirural character . From about the ...
... neighboring Langa Gardens ( see map ) . Kasap İlyas , though relatively large in area , has never been very densely popu- lated . Well into the twentieth century parts of it still had a clearly semirural character . From about the ...
第 14 頁
... neighboring and larger mahalles of Mahmud Paşa and Cezeri Kasım Paşa . The unfortunate Servi Mescidi neighborhood then disappeared from the official records . It does not appear in the 1876 listing . The efforts at revival and ...
... neighboring and larger mahalles of Mahmud Paşa and Cezeri Kasım Paşa . The unfortunate Servi Mescidi neighborhood then disappeared from the official records . It does not appear in the 1876 listing . The efforts at revival and ...
第 16 頁
... neighboring Etyemez District . The third was the Çavuşzade mosque situated at the northern border of Kasap İlyas . All of these mosques were sixteenth - century constructions and the Çavuşzade mosque is even said to have been built by ...
... neighboring Etyemez District . The third was the Çavuşzade mosque situated at the northern border of Kasap İlyas . All of these mosques were sixteenth - century constructions and the Çavuşzade mosque is even said to have been built by ...
第 33 頁
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常見字詞
Ağa Ahmet akçes Aksaray Ankara Arapkir Arapkirlis avârız Ayverdi Aziz Mahmud Efendi Behar Boğaziçi University bostans Butchers capital-city census census documents Cerrahpaşa coffeehouse contained Davud Davudpaşa Court Davudpaşa wharf deeds of trust district fire fruits and vegetables function hamam hanım Hatun household heads houses Ibrahim imam inhabitants of Kasap instance intramural Istanbul ISA-DM Islamic Ispanakçı Viranesi Ispanakçızâde Istanbul mahalles Istanbulites Janissary Kasap İlyas mahalle Kasap İlyas mosque konak kuruş Langa large number living in Kasap Malatya Marmara marriage Mehmed Mehmet müezzin muhtar of Kasap muhtar's notebooks Muslim Mustafa neighboring nineteenth century official Osman Efendi Osmanlı Ottoman cities Ottoman Empire Ottoman Istanbul Paşa percent pious foundations plot of land population public bath real estate property records registered Religious Courts rent residents Samatya Street sea of Marmara semt seventeenth shops situated sixteenth century social Tanzimat topographical traditional urban usufruct vakıf property vegetable gardens warehouses
熱門章節
第 23 頁 - The Istanbulites, in their public life, often saw their mahalle as a direct extension of their untouchable individual private space, of their inner personal domain.