The Mechanics of Modernity in Europe and East Asia: The Institutional Origins of Social Change and StagnationPsychology Press, 2005 - 266 頁 Why, from the eighteenth century onwards, did some countries embark on a path of sustained economic growth, while others stagnated? This text looks at the kind of institutions that are required in order for change to take place, and Ringmar concludes that for sustained development to be possible, change must be institutionalized. Taking a global view, Ringmar investigates the implications of his conclusion on issues facing the developing world today. |
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內容
The nature and origin of modern society | 3 |
The failure and success of East Asia | 10 |
The selftransforming machine | 18 |
PART II | 27 |
The discovery of distance | 29 |
The face in the mirror | 40 |
Institutions that reflect | 49 |
PART III | 61 |
27 | 104 |
29 | 114 |
40 | 117 |
Institutions dealing with conflicts | 118 |
Reflection | 139 |
Entrepreneurship | 152 |
290 | 159 |
49 | 160 |
Origins of the entrepreneurial outlook | 63 |
The age of the demiurge | 73 |
Institutions that get things done ix | 84 |
A world in pieces | 97 |
3 | 98 |
10 | 99 |
18 | 102 |
63 | 170 |
Europe and China compared | 171 |
Japan and China in a modern world | 193 |
The new politics of modernisation | 207 |
73 | 216 |
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action activities alternative ancien régime became began Cambridge Chinese Church common Compare conflicts Confucian Confucius consider constituted cultural daimyos Daoist developed discussed diversity dynasty East Asia economic eighteenth century elite emperor England entrepreneurs entrepreneurship and pluralism established Europe European example feudal foreign François Rabelais groups Hobbes human ibid ideas imperial China individuals Industrial institutionalised institutions invention Japan Japanese kinds king Legalists markets matter medieval Meiji Meiji Restoration ment metaphor Middle Ages military Ming modern society modernisation nature Neo-Confucians never Niccolò Machiavelli nineteenth century official onward organised parliament particular peace philosophical polite society potential problem of pluralism radical reason reflection reforms regarded religious Renaissance repression res publica Christiana result Revolution rituals ruler rules scholars self-regulating seventeenth century shogun solution Song dynasty things tion Tokugawa trade traditional University Press wu wei Xunzi