Selections from the Prose Works of Ralph Waldo EmersonHoughton Mifflin, 1926 - 380 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 34 筆
第 5 頁
... perceive the manner of man that the youthful Emerson was , to catch the look of his face , the tones of his voice . That was what " Emerson " meant to his contemporaries . The First Series of Essays is represented here by " Self ...
... perceive the manner of man that the youthful Emerson was , to catch the look of his face , the tones of his voice . That was what " Emerson " meant to his contemporaries . The First Series of Essays is represented here by " Self ...
第 19 頁
... perception of natural forms is a de- light . The influence of the forms and actions in nature is so needful to man , that , in its lowest functions , it seems to lie on the confines of commodity and beauty . To the body and mind which ...
... perception of natural forms is a de- light . The influence of the forms and actions in nature is so needful to man , that , in its lowest functions , it seems to lie on the confines of commodity and beauty . To the body and mind which ...
第 32 頁
... perception of differences . Therefore is Space , and therefore Time , that man may know that things are not huddled and lumped , but sundered and individual . A bell and a plough have each their use , and neither can do the office of ...
... perception of differences . Therefore is Space , and therefore Time , that man may know that things are not huddled and lumped , but sundered and individual . A bell and a plough have each their use , and neither can do the office of ...
第 42 頁
... perception of real affinities between events ( that is to say , of ideal affinities , for those only are real ) , enables the poet thus to make free with the most imposing forms and phenomena of the world , and to assert the ...
... perception of real affinities between events ( that is to say , of ideal affinities , for those only are real ) , enables the poet thus to make free with the most imposing forms and phenomena of the world , and to assert the ...
第 43 頁
... or relative . We apprehend the absolute . As it were , for the first time , we exist . We become immortal , for we learn that time and space are relations of matter ; that with a perception of truth or a virtuous will they NATURE 43.
... or relative . We apprehend the absolute . As it were , for the first time , we exist . We become immortal , for we learn that time and space are relations of matter ; that with a perception of truth or a virtuous will they NATURE 43.
常見字詞
action animal appear beauty become believe better Boston Brook Farm Carlyle character church Concord conversation Craigenputtock dæmon dear delight divine Divinity School Address doctrine England Essays eternal experience fact faith fancy Fate fear feel force forms friends genius give Goethe hand heart heaven hope hour human immortal intellect knew labor lectures less light limp band live look Margaret Fuller means mind Montaigne moral Napoleon nature never numbers objects Over-Soul party perception perfect persons Phi Beta Kappa Phidias philosophy plant Plato Plotinus poet politics present Ralph Waldo Emerson relation religion scholar seems seen sense sentiment society Socrates soul speak spirit stand stars talent tell things Thoreau thought tion to-day true truth universal virtue whilst whole wisdom wise wish words writing Yoganidra young
熱門章節
第 55 頁 - Perhaps the time is already come, when it ought to be, and will be, something else ; when the sluggard intellect of this continent will look from under its iron lids, and fill the postponed expectation of the world with something better than the exertions of mechanical skill.
第 78 頁 - ... of man there is a justice whose retributions are instant and entire. He who does a good deed is instantly ennobled. He who does a mean deed is by the action itself contracted. He who puts off impurity, thereby puts on purity. If a man is at heart just, then in so far is he God; the safety of God, the immortality of God, the majesty of God, do enter into that man with justice.
第 24 頁 - I call an ultimate end. No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the all-fair. Truth and goodness and beauty 'are but different faces of the same All.
第 23 頁 - Jjer arms to embrace man, only let his thoughts be of equal greatness. Willingly does she follow his steps with the rose and the violet, and bend her lines of grandeur and grace to the decoration of her darling child. Only let his thoughts be of equal scope, and the frame will suit the picture. A virtuous man is in unison with her works, and makes the central figure of the visible sphere.
第 21 頁 - ... blossom, stars, moonlight, shadows in still water, and the like, if too eagerly hunted, become shows merely, and mock us with their unreality. Go out of the house...
第 53 頁 - The problem of restoring to the world original and eternal beauty is solved by the redemption of the soul. The ruin or the blank, that we see when we look at nature, is in our own eye.
第 72 頁 - If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era?
第 109 頁 - When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.
第 64 頁 - The true scholar grudges every opportunity of action past by, as a loss of power. It is the raw material out of which the intellect moulds her splendid products. A strange process too, this by which experience is converted into thought, as a mulberry leaf is converted into satin. The manufacture goes forward at all hours.
第 105 頁 - I will stand here for humanity, and though I would make it kind, I would make it true. Let us affront and reprimand the smooth mediocrity and squalid contentment of the times...