An Illustration of the Doctrines of the Christian Religion: With Respect to Faith and Practice, Upon the Plan of the Assembly's Shorter Catechism. Comprehending a Complete Body of Divinity. Now First Published from the Manuscripts of ... Thomas Boston, ... In Three Volumes. ...John Reid. Sold by W. Darling, and the said J. Reid; W. Gray; and R. Inglis, Edinburgh; by J. Bryce, Glasgow; and W. Pherson, Berwick, 1773 |
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共有 100 个结果,这是第 1-5 个
第51页
... Matth . xxii . 19. - 21 . Secondly , I fhall fhew the duty of magiftrates to their fubjects , which I fhall only name . 1. They ought to establish good laws among their fubjects , and to fee them duly executed , Zech . viii . 16. 2 ...
... Matth . xxii . 19. - 21 . Secondly , I fhall fhew the duty of magiftrates to their fubjects , which I fhall only name . 1. They ought to establish good laws among their fubjects , and to fee them duly executed , Zech . viii . 16. 2 ...
第64页
... Matth . x . 28. Fear not them which kill the body , but are not able to kill the foul : but rather fear hint which is able to deftroy both foul and body in hell . : Object . In the cafe of martyrdom in the caufe of Chrift it is very ...
... Matth . x . 28. Fear not them which kill the body , but are not able to kill the foul : but rather fear hint which is able to deftroy both foul and body in hell . : Object . In the cafe of martyrdom in the caufe of Chrift it is very ...
第80页
... Matth . v . 44 . Secondly , Whatfoever tendeth to the taking away of our neighbour's life unjustly . This is virtual , in- terpretative , indirect murder . It is of several forts , all here forbidden . 1. There is heart - murder ; and ...
... Matth . v . 44 . Secondly , Whatfoever tendeth to the taking away of our neighbour's life unjustly . This is virtual , in- terpretative , indirect murder . It is of several forts , all here forbidden . 1. There is heart - murder ; and ...
第84页
... Matth . xxv . 41. & ' c . 2dly , By way of commiffion . And fo men are guilty , ( 1. ) As they ftrike against the living of others , their means and way of fubfiftence . This goes under the general name of oppreffion , a crying fin ...
... Matth . xxv . 41. & ' c . 2dly , By way of commiffion . And fo men are guilty , ( 1. ) As they ftrike against the living of others , their means and way of fubfiftence . This goes under the general name of oppreffion , a crying fin ...
第87页
... Matth . v . 44 . Secondly , Whatfoever tendeth to the taking away of our neighbour's life unjustly . This is virtual , in- terpretative , indirect murder . It is of several forts , all here forbidden . 1. There is heart - murder ; and ...
... Matth . v . 44 . Secondly , Whatfoever tendeth to the taking away of our neighbour's life unjustly . This is virtual , in- terpretative , indirect murder . It is of several forts , all here forbidden . 1. There is heart - murder ; and ...
常见术语和短语
againſt alfo anfwer baptifm becauſe betwixt bleffing blood body bread cafe caft caufe Chriftian church command confcience confider covenant curfe defire duty eternal evil facrament faid faints faith falvation Father faving fcripture feal felves fenfe fervants ferve fhall fhew fhould fignified finners firft fome foul fpeak fpiritual ftand ftate fubjects fuch fufferings fure give glory God's gofpel grace guilty heart heaven himſelf holy honour itſelf Jefus Chrift John xv juft King kingdom kingdom of glory Lastly lefs Lord Lord's lufts Luke mafters Matth mercy minifters moft moſt muft muſt nature neceffary neceffity nefs neighbour obferved occafion ordinances ourſelves perfon Pfal pray promife Prov reafon reckoned refpect religion repentance Satan ſhall ſpeak Spirit temptation thee thefe themſelves ther theſe things thofe thoſe thou tion truth unto uſe whatfoever whofe word worfe wrath
热门引用章节
第379页 - Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
第175页 - Therefore also now, saith the Lord, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
第239页 - For he is not a Jew, which is one outwardly ; neither is that circumcision which is outward in the flesh : but he is a Jew, which is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter ; whose praise is not of men, but of God.
第362页 - Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the Cross of Christ: whose; end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things...
第219页 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire; whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
第157页 - But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; even the righteousness of God, which is by faith of Jesus Christ, unto all, and upon all them that believe. For there is no difference...
第332页 - The hoary head is a crown of glory, if it be found in the way of righteousness.
第320页 - My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up.
第78页 - But love ye .your enemies, and do good, and lend, hoping for nothing again ; and your reward shall be great, and ye shall be the children of the Highest : for he is kind unto the unthankful and to the evil.
第307页 - But who am I, and what is my people, that we should be able to offer so willingly after this sort ? for all things come of thee, and of thine own have we given thee.