Making a LifeFleming H. Revell, 1900 - 326 頁 |
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第 1 到 5 筆結果,共 100 筆
第 11 頁
... heart " to be true to that ideal even at the cost of life itself . Duty was the emphatic word in his vocabulary , and he would not defile its purity with heathen custom or his own cowardice . His II I LIFE'S IDEAL II II.
... heart " to be true to that ideal even at the cost of life itself . Duty was the emphatic word in his vocabulary , and he would not defile its purity with heathen custom or his own cowardice . His II I LIFE'S IDEAL II II.
第 19 頁
... . The fountain rises only to the level of the stream . Flabby resolution and low ideal are the creators of weak character and low living . He who pur- poses in his heart to maintain a high standard is 19 LIFE'S IDEAL.
... . The fountain rises only to the level of the stream . Flabby resolution and low ideal are the creators of weak character and low living . He who pur- poses in his heart to maintain a high standard is 19 LIFE'S IDEAL.
第 30 頁
... heart . " What to write you , Conscript Fathers , or what not to write , may the gods and goddesses consume me , more than they eternally do , if I know . " Miserable man ! No wonder , though you take your place in the niche of history ...
... heart . " What to write you , Conscript Fathers , or what not to write , may the gods and goddesses consume me , more than they eternally do , if I know . " Miserable man ! No wonder , though you take your place in the niche of history ...
第 31 頁
... heart . " What to write you , Conscript Fathers , or what not to write , may the gods and goddesses consume me , more than they eternally do , if I know . " Miserable man ! No wonder , though you take your place in the niche of history ...
... heart . " What to write you , Conscript Fathers , or what not to write , may the gods and goddesses consume me , more than they eternally do , if I know . " Miserable man ! No wonder , though you take your place in the niche of history ...
第 41 頁
... heart . Judas was the child of magnificent possibilities ; beneath his hand lay golden opportunities , but he scorned the true riches for the tinsel , and awakened to the tragedy of his blunder when it was too late . It was his ...
... heart . Judas was the child of magnificent possibilities ; beneath his hand lay golden opportunities , but he scorned the true riches for the tinsel , and awakened to the tragedy of his blunder when it was too late . It was his ...
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常見字詞
Æneid ambition angel army Beau Brummel beauty blessing blind blood broken brought carries character child Chosroes Christ Christian circle clouds conscience courage crown darkness David Livingstone death declared deepest Demosthenes discovered divine earth element ence environment errand of mercy eternal face force forever genius George Eliot give glory God's golden harvest greatest hand harmonious music heart heaven hero highest holy hour human ideal influence John Milton Jonathan Trumbull king learned life's live man's manhood martial music memory ment mighty mother mountain mystery nature never obedience Ole Bull pain pathway perfect peril poverty prayer problem of pain reveals Richard Sheridan riches Savonarola says secret side sorrow soul strength success suffering sweet talent tell things thou thought thousand thread throne tion touch truth victory vision waste whole word young
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第 45 頁 - BUT THEY THAT WILL BE RICH FALL INTO TEMPTATION AND A SNARE, AND INTO MANY FOOLISH AND HURTFUL LUSTS, WHICH DROWN MEN IN DESTRUCTION AND PERDITION. FOR THE LOVE OF MONEY IS THE ROOT OF ALL EVIL : WHICH WHILE SOME COVETED AFTER, THEY HAVE ERRED FROM THE FAITH, AND PIERCED THEMSELVES THROUGH WITH MANY SORROWS.
第 212 頁 - ALL are architects of Fate, Working in these walls of Time ; Some with massive deeds and great, Some with ornaments of rhyme. Nothing useless is, or low ; Each thing in its place is best ; And what seems but idle show Strengthens and supports the rest. For the structure that we raise, Time is with materials filled ; Our to-days and yesterdays Are the blocks with which we build.
第 206 頁 - OFT, in the stilly night, Ere Slumber's chain has bound me, Fond Memory brings the light Of other days around me : The smiles, the tears, Of boyhood's years, The words of love then spoken ; The eyes that shone, Now dimmed and gone, The cheerful hearts now broken ! Thus, in the stilly night, Ere Slumber's chain has bound me, Sad Memory brings the light Of other days around me.
第 74 頁 - I count this thing to be grandly true ; That a noble deed is a step toward God — Lifting the soul from the common clod To a purer air and a broader view.
第 49 頁 - To live content with small means, to seek elegance rather than luxury, and refinement rather than fashion ; to be worthy, not respectable; and wealthy, not rich...
第 215 頁 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe!
第 9 頁 - The Situation that has not its Duty, its Ideal, was never yet occupied by man. Yes, here, in this poor, miserable, hampered, despicable Actual, wherein thou even now standest, here or nowhere is thy Ideal: work it out therefrom; and working, believe, live, be free.
第 220 頁 - The Lord that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine.
第 141 頁 - The introduction to this felicity is in a private and tender relation of one to one, which is the enchantment of human life ; which, like a certain divine rage and enthusiasm, seizes on man at one period, and works a revolution in his mind and body ; unites him to his. race, pledges him to the domestic and civic relations, carries him with new sympathy into nature, enhances the power of the senses, opens the imagination, adds to his character heroic and sacred attributes, establishes marriage, and...
第 9 頁 - Fool! the Ideal is in thyself, the impediment too is in thyself: thy Condition is but the stuff thou art to shape that same Ideal out of: what matters whether such stuff be of this sort or that, so the Form thou give it be heroic, be poetic?