The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement of Learning, Divine and Human ...W. Pickering, 1825 - 402 頁 |
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第 1 到 5 筆結果,共 25 筆
第 1 頁
... of your crown and state . Wherefore , representing your majesty many times unto my mind , and beholding you not with the inquisitive eye of presumption , to discover that B which the Scripture telleth me is inscrutable , but with.
... of your crown and state . Wherefore , representing your majesty many times unto my mind , and beholding you not with the inquisitive eye of presumption , to discover that B which the Scripture telleth me is inscrutable , but with.
第 2 頁
... Scripture telleth me is inscrutable , but with the observant eye of duty and admiration ; leaving aside the other parts of your virtue and fortune , I have been touched , yea , and possessed with an extreme wonder at those your virtues ...
... Scripture telleth me is inscrutable , but with the observant eye of duty and admiration ; leaving aside the other parts of your virtue and fortune , I have been touched , yea , and possessed with an extreme wonder at those your virtues ...
第 34 頁
... Scripture hath declared to be inscrutable . There is yet another fault ( with which I will con- clude this part ) which is often noted in learned men , that they do many times fail to observe decency and discretion in their behaviour ...
... Scripture hath declared to be inscrutable . There is yet another fault ( with which I will con- clude this part ) which is often noted in learned men , that they do many times fail to observe decency and discretion in their behaviour ...
第 61 頁
... that of wisdom or sapi- ence , as the Scriptures call it . It is so then , that in the work of the creation we see a double emanation of virtue from God ; the one referring more properly to power , the other to ADVANCEMENT OF LEARNING . 61.
... that of wisdom or sapi- ence , as the Scriptures call it . It is so then , that in the work of the creation we see a double emanation of virtue from God ; the one referring more properly to power , the other to ADVANCEMENT OF LEARNING . 61.
第 64 頁
... Scriptures have infinite mysteries , not violating at all the truth of the story or letter , ) an image of the two estates , the contemplative state and the active state , figured in the two persons of Abel and Cain , and in the two ...
... Scriptures have infinite mysteries , not violating at all the truth of the story or letter , ) an image of the two estates , the contemplative state and the active state , figured in the two persons of Abel and Cain , and in the two ...
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according action affections amongst ancient Apophthegms argument Aristotle Augustus Cæsar better body Cæsar Callisthenes causes chiefly Cicero civil cometh conceit contemplation corrupt deficient Democritus Demosthenes discourse divers divine doctrine doth doubt duty earth Epictetus error excellent fable farther felicity former fortune Francis Bacon glory handled hath heathen heaven honour human humour imagination inquiry invention judgment Julius Cæsar kind king knowledge labour ledge light likewise Machiavel majesty maketh man's manner matter medicine men's metaphysic mind moral natural philosophy natural theology nevertheless observations opinion orator Paracelsus particular perfection persons Plato pleasure poesy poets precept princes propound quæ reason received religion rhetoric saith sciences Scriptures seemeth sense shew sion Socrates sophisms sort soul speak speech spirit subtilty syllogism Tacitus things tion touching Trajan true truth ture unto virtue whereas wherein whereof whereunto wisdom wise words writing Xenophon
熱門章節
第 313 頁 - I seen also under the sun, and it seemed great unto me: there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it: now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
第 158 頁 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
第 13 頁 - Jupiter's chair. ^<fo conclude therefore : let no man, upon a weak conceit of sobriety, or an ill-applied moderation, think or maintain, that a man can search too far, or be too well studied in the book of God's word, or in the book of God's works ; divinity or philosophy ; but rather let men endeavour an endless progress, or proficience in both...
第 57 頁 - So it is in contemplation; if a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts, he shall end in certainties.
第 309 頁 - He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
第 364 頁 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
第 267 頁 - But men must know, that in this theatre of man's life, it is reserved only for God and angels to be lookers on...
第 226 頁 - For the mind of man is far from the nature of a clear and equal glass, wherein the beams of things should reflect according to their true incidence; nay, it is rather like an enchanted glass, full of superstition and imposture, if it be not delivered and reduced.
第 52 頁 - ... for, as water will not ascend higher than the level of the first spring-head from whence it descendeth, so knowledge derived from Aristotle, and exempted from liberty of examination, will not rise again higher than the knowledge of Aristotle.
第 142 頁 - Because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice. therefore poesy feigns them more just in retribution, and more according to revealed providence.