The Prose Works of John Milton: With a Life of the Author, 第 2 卷J. Johnson, 1806 |
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第 頁
... First , on the one hand , and the Irish Rebels and Papists on the other hand : and on a Letter sent by Ormond to Colonel Jones , Governor of Dublin ; and a Representation of the Scots Presbytery at Belfast in Ireland . To which the ...
... First , on the one hand , and the Irish Rebels and Papists on the other hand : and on a Letter sent by Ormond to Colonel Jones , Governor of Dublin ; and a Representation of the Scots Presbytery at Belfast in Ireland . To which the ...
第 5 頁
... all will answer , that for fome good end or other . But here the contrary thall be proved . First , that many ill effects , but no good end of fuch a fufferance can be fhewn ; next B3 end The Doctrine and Difcipline of Divorce . 5.
... all will answer , that for fome good end or other . But here the contrary thall be proved . First , that many ill effects , but no good end of fuch a fufferance can be fhewn ; next B3 end The Doctrine and Difcipline of Divorce . 5.
第 22 頁
... man is bound to imitate . And in like manner , that pattern of the first institution he fet before the opinionative Pharifees , to dazzle them , and not to C " ( 6 bind us . For this is bind 22 The Doctrine and Discipline of Divorce .
... man is bound to imitate . And in like manner , that pattern of the first institution he fet before the opinionative Pharifees , to dazzle them , and not to C " ( 6 bind us . For this is bind 22 The Doctrine and Discipline of Divorce .
第 23 頁
... first considered , that our obedience be not mifobedience . The firft is , for it is not fingle , because . the wife is to the hufband flesh of his flesh , ' as in the . verfe going before . But this reafon cannot be fufficient : of ...
... first considered , that our obedience be not mifobedience . The firft is , for it is not fingle , because . the wife is to the hufband flesh of his flesh , ' as in the . verfe going before . But this reafon cannot be fufficient : of ...
第 24 頁
... first inftitution : for then no fecond institution of the fame law for fo many caufes could diffolve it ; it being moft unworthy a human , ( as Plato's judgment is in the fourth book of his laws ) much more a divine lawgiver , to write ...
... first inftitution : for then no fecond institution of the fame law for fo many caufes could diffolve it ; it being moft unworthy a human , ( as Plato's judgment is in the fourth book of his laws ) much more a divine lawgiver , to write ...
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adultery againſt alfo alſo anfwer apoftle Barnwall baron of Athunry becauſe befides beft beſt Bucer cafe caufe cauſe Chrift chriftian church civil Coftologh command confcience confent Connaght covenant defertion defire depofed diffolve difpenfe divine divorce Donnogh doth efquire elfe errour evil fafe faid Thomas lord faith falfe fame fcripture fecond feek feem fenfe fent fentence ferve feven fhall fhould fince firft firſt fleſh fociety fome foon fornication Francis lord baron ftill fubjects fuch fuffered gofpel granted hardneſs hath himſelf houfe houſe huſband inftitution itſelf juft juftice king kingdom leaſt lefs liberty lord viſcount magiftrate majefty majeſty's marriage marry Martin Bucer matrimony Mofes moft moſt muft muſt neceffary paffed parliament peace perfon pharifees pleaſed prefent proteftant puniſhment purpoſe queftion reafon refpect religion Saviour ſhall ſpeak thefe themſelves thereof theſe thing thofe thoſe underſtand unleſs uſe wedlock whenas wherein whofe wifdom wife words worfe
熱門章節
第 269 頁 - The tenure of Kings and Magistrates; proving that it is lawful, and hath been held so through all ages, for any, who have the power, to call to account a Tyrant or wicked King, and after due conviction, to depose and put him to death ; if the ordinary magistrate have neglected or denied to do it.
第 173 頁 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
第 146 頁 - He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
第 6 頁 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
第 298 頁 - And surely they that shall boast, as we do, to be a free nation, and not have in themselves the power to remove or to abolish any governor supreme, or subordinate, with the government itself upon urgent causes, may please their fancy with a ridiculous and painted freedom, fit to cozen babies; but...
第 143 頁 - When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
第 211 頁 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. 15. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
第 405 頁 - Epistles, and by continual study had so incorporated the phrase and style of that transcendent apostle into all his familiar letters, that the imitation seemed to vie with the original. Yet this availed not to deceive the people of that empire, who, notwithstanding his saint's vizard, tore him to pieces for his tyranny. From stories of this nature both ancient and modern which abound, the poets also, and some English...
第 205 頁 - But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.