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Pipe on, thou sweetest of th' Arcadian-train,
That e'er with tuneful breath inform'd the quill:
Pipe on, of lovers the most loving swain!
Of bliss and melody O take thy fill.
Ne envy I, if dear lanthe smile,

Tho' low my numbers, and tho' rude my style;
Ne quit for Acidale, fair Albion's happy isle.

Come then Ianthe! milder than the Spring,
And grateful as the rosy mouth of May,
O come; the birds the hymn of Nature sing,
Enchanting-wild, from every bush and spray :
Swell th' green gems and teem along the vine,
A fragrant promise of the future wine,
The spirits to exalt, the genius to refine!

Let us our steps direct where father-Thames,
In silver windings draws his humid train,
And pours, where'er he rolls his naval-stream,
Pomp on the city, plenty o'er the plain.
Or by the banks of Isis shall we stray,
(Ah why so long from Isis banks away!)
Where thousand damsels dance, and thousand
shepherds play.

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Amid the pleasaunce of Arcadian scenes,
Love steals his silent arrows on my breast;
Nor fails of water, nor enamel'd greens,
Can soothe my anguish, or invite to rest.
You, dear Ianthe, you alone impart
Balm to my wonnds, and cordial to my smart:
The apple of my eye, the life-blood of my heart.

With line of silk, with hook of barbed steel,
Beneath this oaken umbrage.let us lay,
And from the water's crystal-bosom steal
Upon the grassy bank the finny prey:
The perch, with purple speckled manifold;
The eel, in silver labyrinth self-roll'd,

And carp, all burnish'd o'er with drops of scaly gold.

Or shall the meads invite, with Iris-hues
And Nature's pencil gay-diversify'd,
(For now the Sun has lick'd away the dews)
Fair-flushing and bedeck'd like virgin-bride?
Thither, (for they invite us) we'll repair,
Collect and weave (whate'er is sweet and fair)
A posy for thy breast, a garland for thy hair.

Fair is the lily clad in balmy snow;
Sweet is the rose, of Spring the smiling eye;
Nipt by the winds, their heads the lilies bow;
Cropt by the hand, the roses fade and die.
Tho' now in pride of youth and beauty drest,
O think, lanthe, cruel Time lays waste
The roses of the cheek, the lilies of the breast.

Weep not; but, rather taught by this, improve
The present freshness of thy springing prime:
Bestow thy graces on the god of love,
Too precious for the wither'd arms of Time.

In chaste endearments, innocently gay,
Ianthe! now, now love thy Spring away;
Ere cold October-blasts despoil the bloom of May.

Now up the chalky mazes of yon hill,
With grateful diligence, we wind our way;
What op'ning scenes our ravish'd senses fill,
And, wide, their rural luxury display! [spires,
Woods, dales, and flocks, and herds, and cots and
Villas of learned clerks, and gentle squires;
The villa of a friend the eye-sight never tires.

If e'er to thee and Venus, May, I strung
The gladsome lyre, when livelood 8 swell'd my
veins,

And Eden's nymphs and Isis' damsels sung
In tender elegy, and pastoral-strains';
Collect and shed thyself on Theron's bowr's,
O green his gardens, O perfume his flow'rs,
O bless his morning-walks and sooth his ev'ning-
hours.

Long, Theron, with thy Annabell enjoy
The walks of Nature, still to Virtue kind,
For sacred solitude can never cloy,
The wisdom of an uncorrupted mind!
O very long may Hymen's golden chain
To Earth confine you and the rural-reign;
Then soar, at length, to Heaven! nor pray, O
Muse, in vain.

Where'er the Muses haunt, or poets muse,
In solitary silence sweetly tir'd,
Unloose thy bosom, May! thy stores effuse,
Thy vernal stores, by poets most desir'd,
Of living fountain, of the wood-bind-shade,
Of Philomela, warbling from the glade.
Thy bounty, in his verse, shall certes be repaid.

On Twit'nam-bow'rs (Aonian Twit'nam bow'rs!)
Thy softest plenitude of beauties shed,
Thick as the winter-stars, or summer-flow'rs;
Albe the tuneful master (ah!) be dead.
To Colin next he taught my youth to sing,
My reed to warble, to resound my string:
The king of shepherds he, of poets he the king.

Hail, happy scenes, where Joy wou'd choose to dwell;

Hail, golden days, which Saturn deems his own;
Hail, music, which the Muses scant 3 excel;
Hail, flow'rets, not unworthy Venus' crown,
Ye linnets, larks, ye thrushes, nightingales;
Ye hills, ye plains, ye groves, ye streams, ye gales,
Ye ever-happy scenes! all you, your poet hails.

All-bail to thee, O May! the crown of all!
The recompense and glory of my song:
Ne small the recompense, ne glory small,
If gentle ladies, and the tuneful-throng,
With lover's myrtle, and with poet's bay
Fairly bedight, approve the simple lay,
And think on Thomalin whene'er they hail thee,
May!

8 Liveliness.

9 Stella; sive Amores: Elegiarum Tres Libri. Written in the year 1736.

I Six pastorals: written in the year 1734. 2 tho' • Scarcely. 4 Adorned.

THE NEW LYRE.

TO A FRIEND. 1

I STRUNG my lyre, when Love appear'd,
Demanding a light-wanton lay:
"Christ!" I began the trifler heard,
And shook his wings, and pass'd away.

The strings rebellious to my hand
Refuse to charm: in vain I sue,

The strings are mute to my demand1 broke the old, and form'd a new.

"Christ!" I began: the sacred lyre
Responsive swell'd with notes divine,
And warm'd me with seraphic-fire:
Sweet Jesus, I am only thine!

O wake to life this springing grace,
And water with thy heavenly dew:
Display the glories of thy face,
My spirit and my heart renew!

Direct my soul, direct my hand:-
O blessed change! thy pow'r I feel:
My numbers flow at thy command,
My strings with holy raptures swell.

And, you, whose pious pains unfold Those truths, receive this tribute due; You once endur'd my Muse of old, Nor scorn the firstfruits of the new.

SICKNESS, A POEM:

IN FIVE BOOKS.

BOOK I.

The Lord comfort him, when he lieth sick upon his bed; make thou all his bed in his sickness. Psalms.

ARGUMENT. Subject proposed. The folly of employing poetry on wanton or trifling subjects. Invocation of Urania. Reflections on the instability of life itself: frailuess of youth, beauty, and health. The suddenness and first attacks of a distemper, in particular of the small pox. Moral and religious observations resulting from sickness.

Of days with pain acquainted, and of nights
Unconscious of the healing balms of sleep,
That burn in restless agonies away;
Of Sickness, and its family of woes,
The fellest enemies of life, I sing,
Horizon'd close in darkness. While I touch
The ebon-instrument, of solemn tone,
Pluckt from the cypress' melancholy boughs,
Which, deep'ning, shade the house of mourning,

groans

He lent me a MS. discourse on these words "Old things are passed away, and lo! all things

arc become new."

And hollow wailings, through the damps of night,
Responsive wound the ear. The sprightly pow'rs
Of musical enchantment wave their wings,
And seek the fragrant groves and purple fields,
Where Pleasure rolls her honey-trickling streams,
Of blooming Health and laughter-dimpled Joy.

Me other scenes than laughing Joy, and Health
High-blooming, purple-living fields and groves,
Fragrant with Spring, invite. Too long the Muse,
Ah! much too long, a libertine diffus'd
On Pleasure's rosy lap, has, idly, breath'd
Love-sighing elegies, and pastoral-strains,
The soft seducers of our youthful hours,
Soothing away the vigour of the mind,
And energy of virtue. But farewel,

Ye myrtle walks, ye lily-mantied meads,
Of Paphos, and the fount of Acidale,
Where, oft, in summer, Grecian fables tell,
The daughters of Eurynome and Jove,
Thalia and her sister-Graces cool

Their glowing features, at the noontide hour,
Farewel!-But come, Urania, from thy bow'rs
Of everlasting day; O condescend

To lead thy votary (with rapt’rous zeal
Adoring Nature's God, the great Three-One!)
To Salem; where the shepherd-monarch wak'd
The sacred breath of melody, and swell'd
His harp, to angels' kindred notes attun'd,
With music worthy Heaven! O bathe my breast,
With praises burning, in the morning-dews,
Which sparkle, Sion, on thy holy hill.

The prophets, eagle-ey'd, celestial maid,
Those poets of the sky! were taught to chant
The glories of Messiah's reign by thee:
Kindled by thee, the eastern-pages flame
With light'ning, and with thunder shake the soul;
While, from the whirlwind, God's all-glorious
Bursts on the tingling ears of Job: the writ [voice
Of Moses, meek in spirit, but his thoughts
Lofty as Heav'n's blue arch. My humble hopes
Aspire but to the alpha of his song;
Where, roll'd in ashes, digging for a grave,
More earnest than the covetous for gold
Or hidden treasures crusted o'er with boils,
And roaring in the bitterness of soul,
And heart-sick pain, the man of Uz complains,
Themes correspondent to thy servant's theine.
I sing to you, ye sons of men! of dust,
Say rather: what is man, who proudly lifts
His brow audacious, as confronting Heav'n,
But moulded clay? an animated heap
And tramples, with disdain, his mother Earth,
Of dust, that shortly shall to dust return?

We dream of shadows, when we talk of life,
Of Pelops' shoulder, of Pythagoras' thigh,
Of Surius's saints, and Ovid's gods;
Mere tales to cheat our children with to rest;
And, when the tale is told, they sink to sleep,
Death's image! so inane is mortal-man!
Man's but a vapour, toss'd by every wind,
The child of smoke, which in a moment flies,
And, sinking into nothing, disappears.
Man's a brisk bubble floating on the waves
Of wide eternity: he dances now
Gay-gilded by the Sun (tho' empty proud;)
Phantastically fine! and now he drops
In a broad sheet of waters deep involv'd
And gives his place to others. O, ye song
Of vanity, remember, and be wise!
Man is a flow'r, which in the morning, fair

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As day-spring, swelling from its slender stem,
In virgin-modesty, and sweet reserve,
Lays out its blushing beauties to the day,
As Gideon's fleece, full with the dews of Heav'n.
But if some ruder gale, or nipping wind,
Disastrous, blow too hard, it, weeping, mourns
In robes of darkness; it reclines its head
In languid softness; withers every grace;
And ere the ev❜ning-star the west inflames,
It falls into the portion of those weeds
Which, with a careless hand, we cast away-
Ye thoughtless fair-ones, moralize my song!
Thy pulse beats music; thou art high in health;
The rather tremble. When the least we fear,
When Folly lulls us on her couch of down,
And wine and lutes and odours fiil the sense
With their soft affluence of bewitching joys;
When years of rapture in thy fancy glow
To entertain thy youth; a sudden burst
Of thunder from the smallest cloud of Fate,
Small as the prophet's hand, destroys, confounds,
And lays thy visionary hopes in dust.
By my example taught, examples teach
Much more than precepts, learn to know thy end.
The day was Valentine's: when lovers' wounds
Afresh begin to bleed, and sighs to warm
The chilly rigour of relenting skies:
Sacred the day to innocence and mirth,
The festival of youth! in seeming health
(As custom bids) I hail'd the year's fair morn,
And with its earliest purple braid my brows,
The violet, or primrose, breathing sweets
New to the sense. lanthe by my side,
More lovely than the season! rais'd her voice,
Observant of his rites, in festal lays,
And thus addrest the patron of the Spring:
"Hail, Valentine! at thy approach benign,
Profuse of gems, the bosom of the Earth
Her fragrant stores unfoids: the fields rejoice,
And, in the infancy of plenty, smile:
The valleys laugh and sing: the woods, alive,
Sprout into floating verdure, to embow'r
Those happy lovers, who record thy praise.
"Hail, Valentine! at thy approach benign,
Inhaling genial raptures from the Sun,
The plumy nations swell the song of joy,
Thy soaring choiristers! the lark, the thrush,
And all th' aerial people, from the wren
And linnet to the eagle, feel the stings
Of amorous delight, and sing thy praise.

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Hail, Valentine! at thy approach benign, Quick o'er the soft'ning soul the gentle gales Of Spring, awaking bliss, instinctive move The ardent youth to breathe the sighs of faith Into the virgin's heart; who, sick of love, With equal fires, and purity of truth, Consenting, blushes while she chants thy praise." So sung lanthe: to my heart I prest Her spotless sweetness: when, (with wonder, hear!) Tho' she shone smiling by, the torpid pow'rs Of heaviness weigh'd down my beamless eyes, And press'd them into night. The dews of death Hung, clammy, on my forehead, like the damps Of midnight sepulchres; which, silent, op'd By weeping widows, or by friendship's hand, Yawn hideous on the Moon, and blast the stars With pestilential reek. My head is torn With pangs insufferable, pulsive starts, And pungent aches, gliding thro' the brain, To madness hurrying the tormented sense,

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To Thomalin? forbid it, gracious Heav'n!"

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No, beauteous innocence! as soon the rose Shall poison with its balm; as soon the dove Become a white dissembler, and the stream With lulling murmurs, creeping thro' the grove, Offend the shepherd's slumber"-Scarce my tongue These fault'ring accents stammer'd, down I sink, And a lethargic stupor steeps my sense In dull oblivion: till returning pain, Too faithful monitor! and dire disease Bid me remember, pleasure is a dream, That health has eagle's wings, nor tarries long. New horrours rise. For in my pricking veins I feel the forky flame: the rapid flood Of throbbing life, excursive from the laws Of sober Nature and harmonious Health, Boils in tumultuary eddies round Its bursting channels. Parching thirst, anon, Drinks up the vital maze, as Simois dry, Or Xanthus, by the arm-ignipotent, With a red torrent of involving flames Exhausted; when Achilles with their floods Wag'd more than mortal war: the god of fire Wide o'er the waters pour'd th' inundant blaze, The shrinking waters to the bottom boil And biss in ruin. O! ye rivers, roll Your cooling crystal o'er my burning breast, For Ætna rages here! ye snows descend; Bind me in icy chains, ye northern winds, And mitigate the furies of the fire!

Good Heav'n! what hoards of unrepented guilt Have drawn this vengeance down, have rais'd this To lash me with his flames? But, O, forgive [fiend My rashness, that dares blame thy just decrees. It is thy rod: I kiss it with my heart, As well as lips: like Aaron's may it bloom With fruits of goodness: not, like Moses, turn A serpent; or, to tempt me to accuse The kind oppression of thy righteous hand, Or, sting me to despair.-Affliction, hail! Thou school of virtue! open wide thy gates, Thy gates of cbony! Yet, O, correct Thy servant, but with judgment, not in wrath, But with thy mercy, Lord! thy stripes will heal. Thus without heresy, afflictions prove A purgatory; save us as by fire: And purifying off the dross of sin, Like old Elijah's chariot, rap the soul, On wings of Meditation, to the skies.

In health we have no time to visit Truth: Health's the disease of morals: few in health Turn o'er the volumes which will make us wise. What are ye, now, ye tuneful triflers! once The eager solace of my easy hours, Ye dear deluders or of Greece or Rome, Anacreon, Horace, Virgil, Homer, what? The gay, the bright, the sober, the sublime? And ye of softer strain, ye amorous fools, Correctly indolent, and sweetly vain, Tibullus, Ovid, and the female-verse

Of her, who, plunging from Leucadia's heights, Extinguish'd, with her life, her hopeless fires, Or rose a swan, as love-struck Fancy deem'd. Who wou'd not, in these hours of wisdom, give A Vatican of wits for one saint Paul?

Dare Tully, with the golden mouth of Greece,
With Chrysostom in rhet'ric-thunder join,
Advent'rous, now? as soon the feeble sound,
Salmoneus, of thy brazen bridge contends
With Jove's etherial peal, and bursting roar
Fulminous, rending Earth, o'erturning air,
And shaking Heav'n. Or shall the pointed pen
Of Corduba', with hostile labour bend
Its sentences obscure against the force
Of Hierom's noble fire? as soon the Moon,
With blunted horn, dares pour her pallid beam
Against the boundless majesty of day,

The Sun's refulgent throne; when, high, in noon
He kindles up the Earth to light and joy.
My best instructor, Sickness, shuts the eye
From Vanity; she draws the curtains round
The couch, nor gives admittance to the world:
But to Harpocrates consigns the door,
And, silent, whispers me that "life is vain."

If life be vain, on what shall man depend!
Depend on Virtue. Virtue is a rock
Which stands for ever; braves the frowning flood,
And rears its awful brow, direct, to Heaven.
Tho' Virtue save not from the grave, she gives
Her votaries to the stars; she plucks the sting
From the grim king of terrours; smoothes the bed
Of anguish, and bids Death, tho' dreadful, smile.
Death smiles on Virtue: and his visage, black,
Yet comely seems. A Christian scorns the bounds
Where limited Creation said to Time,
"Here I have end." Rapt'rous, he looks beyond
Or time or space; he triumphs o'er decay;
And fills eternity: the next to God.

NOTES AND ALLUSIONS.
Page 38. PLUCKT from the cypress, &c.
Thus Horace:

Barbiton hic paries habebit. Lib. iii. Ode 26. And a greater than Horace in lyric poetry, the royal psalmist, represents the same image:

As for our harps we hanged them up, upon the trees that are therein. Psalm cxxxvii. 2.

P. 38. Paphos, a city of Cyprus; formerly dedicated to Venus.

Acidale. A fountain in Orchomenus, a city of Boeotia, where the Graces were supposed to bathe themselves. The genealogy of the Graces is very diversely related. But Hesiod says, they were the offspring of Jupiter and Eurynome. Theog. Page 38. Burst on the tingling ears of Job, &c. The book of Job is ascribed to various authors, and amongst the rest to Moses. I am proud to observe that Dr. Young has strengthened this opinion in his notes to his admirable poem on Job. Most of the arguments on each side of the question may be found in Pole's Synopsis Critic. in the beginning of his notes on the book of Job: and in Mr. S. Wesley's curious dissertation on the same subject.

Ajax; and, to dignify the sentiment, he puts it
into the mouth of Ulysses:

Όρω γαρ ημας εδεν οντας άλλο πλην
Ειδωλ' οσοι περ ζωμεν, η κόψην σκιαν.

The scholiast observes, that he borrowed the sen→
timent from Pindar.

P. 38. We dream, &c. Of Pelops' shoulderThe poets feign that Tantalus served up his son Pelops to the table of the gods: they reunited the fragments, and formed his shoulder, which was lost, of ivory. Ovid. Met. Lib. vi.

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I shall add this beautiful passage from Tibullus:
Carmina ni sint,

Ex humero Pelopis non nituisset ebur.
Lib. i. Eleg. 4.

P. 38. Of Pythagoras' thigh.

This is told with so much humour by Mr. Addison in one of his finest works, that I rather choose to give an authority from him, than any of the ancients. "The next man astonished the whole table with his appearance: he was slow, solemn and silent, in his behaviour, and wore a raiment curiously wrought with hieroglyphics. As he came into the middle of the room, he throw back the skirt of it, and discovered a golden thigh. Socrates, at the sight of it, declared against keeping company with any who were not made of flesh and blood; and therefore desired Diogenes the Laertian to lead him to the apartment allotted the fabulous heroes, and worthies of dubious existence, &c.

The Table of Fame, Tatler, Vol. II. No. 81. P. 38. Of Surius's saints.

Surius writ the voluminous legend of the Romish saints, in six volumes in folio. Dr. Donne in his Satyrs has given him this character:

outlie either

Jovius, or Surius, or both together. Sat. 4. P. 39. Ianthe by my side.

Sickness being a subject so disagreeable in itself to human nature, it was thought necessary, as fable is the soul of poetry, to relieve the imagination with the following, and some other episodes. For to describe the anguish of a distemper without a mixture of some more pleasing inciand tender reader. dents, would, no doubt, disgust every good-natured

P. 40. Salmoncus, of thy brazen bridge, &c.

Salmoneus king of Elis, a province in the Peloponnesus. He was so arrogant as to affect being thought a god: for which end he built a bridge of brass, by driving over which in his chariot, he endeavoured to make himself be believed the Thunderer. But Jupiter, enraged at

P. 38. We dream of shadows, when we talk of his impiety, struck him dead with a real thunder

life.

Σκιας αναρ ανθρωποι Pind. Pith. Ode 8. Sophocles has much the same thought in his

Seneca was born at Corduba in Spain.

bolt.

Vidi crudeles dantem Salmonca pænas,
Dum flammas Jovis & sonitus imitatur Olympi-
Demens qui nimbos, & non imitabile fulmen
Fre & cornipedum cursu imitarat equorum.
Virg. Æn. Lib. 4.

P. 40. And to Harpocrates consigns the door.
Harpocrates, the god of silence amongst the
Egyptians.

Si quicquam tacite commissum est fido ab amico,
Me unum esse invenies illorum jure sacratum,
Corneli, & factum esse puta Harpocratem.

Catull.

Hence Erasmus, Lib. Adag. tells us, that redere Harpocratem is the same as mutum reddere. So Catullus in another place :

Patruum reddidit Harpocratem.

Ovid describes him in the same manner, without taking notice of his name, amongst the attendants of Isis:

Quique premit vocem, digiteque silentia suadet. Metam. Lib. ix. This description entirely agrees with the several medals and statues of Harpocrates, which the learned antiquary Gisb. Cuperus exhibits in his laborious dissertation on that subject, printed with Monumenta Antiqua.

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Which, humid, dim the mirror of the mind; (As Venus gave Eneas to behold The angry gods with flame o'erwhelming Troy, Neptune and Pallas) not in vain, I'll sing The mystic terrours of this gloomy reign: And, led by her, with dangerous courage press Through dreary paths, and haunts, by mortal foot Rare visited; unless by thee, I ween, Father of Fancy, of descriptive verse, And shadowy beings, gentle Edmund, hight Spenser! the sweetest of the tuneful throng, Or recent, or of eld1. Creative bard, Thy springs unlock, expand thy fairy scenes, Thy unexhausted stores of fancy spread, And with thy images enrich my song. Come, Hertford! with the Muse, awhile, vouch(The softer virtues melting in thy breast, The tender graces glowing in thy form) Vouchsafe, in all the beauty of distress, To take a silent walk among the tombs: There lend a charm to Sorrow, smooth her brow, As when the dove3, (thy emblem, matchless dame! And sparkle through her tears in shining woe. But upon another account likewise, Harpocrates Spread all its colours o'er the boundless deep, For beauty, innocence, and truth are thine) may justly be appointed to attend upon the sick; (Empyreal radiance quivering round the gloom) for he is numbered amongst the salutary gods, Chaos reform'd, and bade distraction smile! who assisted in extreme dangers; as appears from Artemidorus, Oneir. L. ii. C. 44. where, after Sublimely mournful: to the eye it seems Deep in a desert-vale, a palace frowns having mentioned Serapis, Isis, Anubis, and Har-The mansion of Despair, or ancient Night. pocrates, he goes on thus: " Semper enim servatores crediti sunt hi dii, eorum qui per omnia To shed their bounty here, or smiling, bless The graces of the Seasons never knew exercitati sunt, & ad extremum periculum per- With hospitable foot, its bleak domain, venerunt, &c." Kircher also, in his Oedip. Egyp. Uncultivated. Nor the various robe p. 2. vol. II. p. 315. amongst others to the same Of flushing Spring, with purple gay, invests purpose, has these remarkable words: Its blighted plains; nor Summer's radiant hand Profusive, scatters o'er its baleful fields The rich abundance of her glorious days; And golden Autumn here forgets to reign. Here only hemlock, and whatever weeds Medea gather'd, or Canidia brew'd, Wet with Avernus' waves, or Pontus yields, Or Colchos, er Thessalia, taint the winds, And choke the ground unhallow'd. But the soil Refuses to embrace the kindly seeds Of healing vegetation, sage, and rue, Dittany and amello, blooming still In Virgil's rural page. The bitter yew, The church-yard's shade! and cypress' wither'd In formidable ranks surround its courts With umbrage dun; administ'ring a roof To birds of ominous portent; the bat, The raven boding death, the screaming owl Of heavy wing, while serpents, rustling, hiss, And croaking toads the odious concert aid.

Reverebantur Ægypti, præter cætera numina maximè Isin & Osirin, ac horum sive Harpocratem, tanquam Iatricos genios.

THE PALACE OF DISEASE.
BOOK IL

Diseases dire, of which a monstrous crew
Before thee shall appear.
Milton.

ARGUMENT.
Reflections. Invocation of the genius of Spenser.
Apostrophe to the dutchess of Somerset. The
Palace of Disease. War. Intemperance. Me-
lancholy. Fever. Consumption, Small-pox.
Complaint on the death of lord Beauchamp.

DEATH was not man's inheritance, but life
Immortal, but a Paradise of bliss,
Unfading beauty, and eternal spring,.
(The cloudless blaze of Innocence's reign:)

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The peevish East, the rheumy South, the North
Pregnant with storms, are all the winds that blow:
While, distant far, the pure Etesian-gales,
And western-breezes fan the spicy beds
Of Araby the blest, or shake their balm

The gifts of God's right-hand! till monstrous Sin, O'er fair Britannia's plains, and wake her flow'rs.

The motly child of Satan and of Hell,
Invited dire Discase into the world,
And her distorted brood of ugly shapes,
Echidna's brood! and fix'd their curs'd abode
On Earth, invisible to human sight,

The portion and the scourge of mortal man.
Yet the' to human sight invisible,
If she, whom i implore, Urania, deign,
With euphrasy to purge away the mists

Eternal damps, and deadly humours, drawn
In pois'nous exhalations from the deep,
Conglomerated into solid night,

And darkness, almost to be felt, forbid

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