He steer'd securely, and discover'd far, Horace ftill charms with graceful negligence, way. See 659 VER 6:3. Who conquer'd Nature, should preside o'er Wir.] By this is not meant physical Nature, but moral. The force of the observation consists in our underitanding it in this fenie. For the Poet not only uses the word Nature for buman nature, throughout this poem ; but also, where, in the beginning of it, he lays down the princia ples of the arts he treats of, he makes the knowledge of human nature the foundation of all Criticism and Poetry. Nor is the observation less true than apposite. For, Ariftotle's natural enquiries were superficial, and ill-made, tho' extensive: But his logical and moral works. are incomparable. In theie he has unfolded the human mind, and laid open all the recesses of the heart and underltanding; and by his Categories, not only conquer'd. Nature, but kept her in tenfold chains : Not as Dulness kept the Mules, in the Dunciad, to filence them ; bui as Ariftens held Proteus in Virgil, to deliver Oracles. 673 See Dionysius Homer's thoughts refine, Fancy and art in gay Petronius please, In grave Quintilian's copious work, we find 670 Thee, bold Longinus ! all the Nine inspire, And bless their Critic with a Poet's fire. An ardent Judge, who zealous in his trust, With warmth gives sentence, yet is always juft ; Whose own example strengthens all his laws; 680 And is himself that great Sublime he draws. Thus long succeeding Critics justly reign’d, Licence repress’d, and useful laws ordain’d. Learning and Rome alike in empire grew; And Arts ftill follow'd where her Eagles flew; From the same foes, at last, both felt their doom, And the same age saw Learning fall, and Rome. With Tyranny, then Superstition join'd, As that the body, this enslav'd the mind; Much was believ'd, but little understood, 690 And to be dull was constru'd to be good; A second 684 Ver. 666. See Dionysiu] Of Halicarnassus. P. VARIATIONS. Vain Wits and Critics were no more allow'd, A second deluge Learning thus o'er-run, At length Erasmus, that great injur'd name, (The glory of the Priesthood, and the shame!) Stem'd the wild torrent of a barb'rous age, 696 And drove those holy Vandals off the stage. But see! each Muse, in Leo's golden days, Starts from her trance, and trims her wither'd bays, Rome's ancient Genius, o'er its ruins spread, 700 Shakes off the dust, and rears his rev'rend head. Then Sculpture and her fifter-arts revive; Stones leap'd to form, and rocks began to live; With sweeter notes each rising Temple rung; A Raphael painted, and a Vida sung. 705 Immortal Vida: on whose honour'd brow The Poet's bays and Critic's ivy grow: But Ver. 697. The glory of the Priesthood and be lime,] Our author elsewhere lets us know what he est :ems to be the glory of the Priesthood as well as of a Chriftian in general, where, comparing himself to Erasmus, he says, In MODERATION placing all my glory, and consequently, what he esteems to be the frame of it. The whole of this character belong'd most eminently and almot solely to Erafmus : For the other Reformers, such as Lutber, Calvin, and their followers, understood so litale in what tiue Christian Liberty confifted, that they carried with them, into the reformed Churches, that very spirit of perfecution, which had driven them from the church of Rome. IMITATIONS. Mantua væ miferæ nimium vicina Cremont. Virg. But soon by impious arms from Latium chas'd, Their ancient bounds the banith'd Mufes pafs'd; Thence Arts o'er all the northern world advance, But Critic-learning flourish'd most in France : The rules a nation, born to serve, obcys; And Boileau still in right of Horace sways. 715 But we, brave Britons, foreign laws despis’d, And kept unconquer'd, and unciviliz'd; Fierce for the liberties of wit, and bold, We still defy'd the Romans, as of old. Yet some there were, among the founder few Of those who lefs prefum'd, and better knew, 721 Who durft assert the jufter ancient cause, And here restor'd Wit's fundamental laws, Such was the Muse, whose rules and practice tell, * Nature's chief Master-piece is writing well.” 725 Such VER.724. Such was the Muse--] Ejay on Poetry by the Duke of Buckingham.' Our Poet is not the only one of his time who complimented this Eliay, and its noble Author. Mr. Dryden had done it very largely in the Dedication to his translation of the Æneid ; and Dr. Garth in the first Edition of his Dispensary says, The Tyber now no.courtly Gallus sees, But smiling Thames enjoys bis Normandys. Tho'afterwards omitted, when parties were carried so high in the reign of Queen Anne, as to allow no commendation to an opposite in Politics. The Duke vas all his life a steady adherent to the Church of England Party, yet an enemy to the extravagant measures of the Court in the reign of Charles II. On which account after having frongly patronized Mr. Dryden, a coolness fucceeded between them on that poet's absolute attachment to the Court, which carried him some lengths beyond what the Duke could approve of. This Nobleman's true Such was Roscommon, not more learn'd than good, 739 744 Not free from faults, nor yet too vain to mend. true character had been very well marked by Mr. Dryden before, the Muse's friend, Himself a Muse. In Sanudrin's debate True to his prince, but not a save of fate. Abs, and Achit. Our Author was more happy, he was honour'd very young with his friendship, and it continued till his death m all the circumstances of a familiar etieem. |