IS a ftrange kind of ignorance this in you! That you your victories fhould not fly, Victories gotten by your eye! That your bright beams, as thofe of comets do, Should kill, but not know how, nor who! That truly you my idol might appear, Whilft all the people fmell and fee Thou fitt'ft, and doft not fee, nor imell, nor hear, They fee't too well who at my fires repine; Nay, th' unconcern'd themselves do prove Nor does the caufe in thy face clearlier fhine, Muft I, who with fuch reftlefs care Damn'd by thy incredulity? I, by thy unbelief, am guiltless flain: Oh, have but faith, and then, that you May know that faith for to be true, it fhall itself by a miracle maintain, And raife me from the dead again! Meanwhile my hopes may feem to be o'erthrown; THE GAZERS. NOME, let's go on, where love and youth does COME, all; I've feen too much, if this be all. Alas! how far more wealthy might I be To fhew fuch ftorcs, and nothing grant, For love to die an infant's leffer ill, Than to live long, yet live in childhood still. We 'ave both fat gazing only hitherto, But th' amour at last improv'd; Beauty to man the greatest torture is, Unless it heal, as well as ftrike; I would not, falamander-like, In fcorching heats always to live desire, His loving beams unlock each maiden flower, The fun himself, although all eye he be, I THE INCURABLE.. TRY'D if books would cure my love, but found Love made them nonfenfe all; I 'apply'd receipts of business to my wound, As well might men who in a fever fry, I try'd devotion, fermons, frequent prayer, I try'd in wine to drown the mighty care; I try'd what mirth and gaiety would do, Nay, God forgive me for 't! at last 1 try'd, The phyfic made me worfe, with which I ftrove As wholefome medicines the difeafe improve, What's this, ye Gods! what can it be? Bold Honour stands up in the gate, Noify nothing! ftalking fhade! By what witchcraft wert thou made? But I fhall find out counter-charms, Sure I fhall rid myself of thee Thou attempt'ft not men t' affright, THE INNOCENT ILL THOUGH all thy geftures and difcourfes be Though from thy tongue ne'er flipp'd away That what to th' eye a beauteous face, So cunningly it wounds the heart, That thou a tempter worse than Satan art. Though in thy thoughts fcarce any tracks have been So much as of original fin, Such charms thy beauty wears as might Defires in dying confefs'd faints excite : Thou with ftrange adultery, Doft in each breaft a brothel keep; And fome enjoy thee when they fleep. The root and caufe of fin, but only Eve. Though in thy breaft fo quick a pity be, That a fly's death's a wound to thee; Though favage and rock-hearted thofe Appear, that weep not ev'n Romance's woes; Yet ne'er before was tyrant known, Whofe rage was of fo large extent; The ills thou doft are whole thine own; Thou 'rt principal and inftrument: In all the deaths that come from you, You do the treble office do Of judge, of torturer, and of weapon too. Thou lovely inftrument of angry Fate, Which God did for our faults create! Which, fweet as health, yet like a plague doft kill! Thou kind, well-natur'd tyranny! Which no man can, or would, efcape! She. W DIALOGUE. THAT have we done? what cruel paffion mov'd thee, Thus to ruin her that lov'd thee? Me thou' robb'd; but what art thou Shame fucceeds the fhort-liv'd pleasure ; So foon is fpent, and gone, this thy ill-gotten treasure! He. We have dene no harm; nor was it theft in me, But nobleft charity in thee. What though the flower itself do wafte, The effence from it drawn does long and sweeter Like tapers fhut in ancient urns, Unless it let-in air, for ever fhines and burns. She. Thou first, perhaps, who didft the fault commit, Wilt make thy wicked boaft of it; For men, with Roman pride, above The conqueft do the triumph love; Nor think a perfect victory gain'd, Unless they through the ftreets their captive lead enchain'd. He. Whoe'er his fecret joys has open laid, The bawd to his own wife is made; Eefide, what boaft is left for me, Whofe whole wealth's a gift from thee? 'Tis you the conqueror are, 'tis you Who have not only ta'en, but bound and gagg'd me too. She. Though public punishment we escape, the fin And, though fair yet the fruit appears, That worm which now the core docs wafte, When long 't has gnaw'd within, will break the fkin at laft. He. That thirty drink, that hungry food, I fought, That wounded balm is all my fault; And thou in pity didit apply, The kind and only remedy: The caufe abfolves the crime; fince me So mighty force did move, fo mighty goodness thee. And all with as much eafe might taken be, She. Curfe on thine arts! methinks I hate thee Though every night the fun himself fet there. now; And yet I'm fure I love thee too! I'm angry; but my wrath will prove More innocent than did thy love. Thou haft this day undone me quite; Yet wilt undo me more fhould't thou not come at night. VERSES UPON A LOST WAGER. S foon hereafter will I wagers lay A tongue fo bleft by nature and by art, And Fate will change rather than you should ¡ye. "Tis true, if human Reafon were the guide, She faid, the faid herfelf it would be fo; If Truth itself (as other angels do When they defcend to human view) In a material form would deign to fhine, "Twould imitate or borrow thine: So dazzling bright, yet fo tranfparent clear, Which could thy fhape naked like Truth efpy! Yet this loft wager cofts me nothing more Thy wondrous beauty and thy wit Why to mute fish should'ft thou thyself difcover, As fome from men their buried gold commit Maids bury; and, for aught we know, I laugh'd the wanton play to view; Kifs her, and as you part, you amorous waves Then tell her what your pride doth cost, No privilege doft know Above th' impureft ftreams that thither flow. Thyfelf yet ftill behind : Marriage (fty to her) will bring But fhe, fond maid, fhuts and feals-up the spring. IT LOVE GIVEN OVER. is enough; enough of time and pain Leave, wretched Cowley! leave Think that already loft which thou must never gain. Three of thy luftieft and thy fresheft years Set on fire i' th' midft o' the sea, Have all been burnt in love, and all been drown'd in tears. Refolve then on it, and by force or art Free thy unlucky heart; Since Fate does disapprove Th' ambition of thy love, Metals grow within the mine, Luscious grapes upon the vine; Still the needle marks the pole ; Parts are equal to the whole : And not one star in heaven offers to take thy 'Tis a truth as clear, that Love part. If e'er I clear my heart from this defire, Ife'er it home to its breaft retire, A lover burnt like me for ever dreads the fire. The pox, the plague, and every small disease, But death and love are never found We're by thofe ferpents bit, but we're devour'd by thefe. Alas! what comfort is 't that I am grown Quickens all, below, above. Man is born to live and die, Doves are mild, and lions grim: Does the cedar love the mountain? Is the valiant hero bold? Who has not only fack'd, but quite burnt down, Breathes the rofe-bud fcented air? the town. Should you this deny, you 'll prove Nature is averfe to Love. As the wencher loves a lafs, THE FORCE OF LOVE. PRESERVED FROM AN OLD MANUSCRIPT. "HROW an apple up a hill, THR Down the apple tumbles still; Roll it down, it never stops Down the mountain flows the stream, Stop the meteor in its flight, Salamanders live in fire, As the toper loves his glafs, As the friar loves his cowl, "Pindarici fontis qui non expalluit hauftus."-HOR. I. EP. III. 3. IF PREFACE. Fá man should undertake to tranflate Pindar word for word, it would be thought that one mad-man had translated another; as may appear, when he that understands not the original, reads the verbal traduction of him into Latin profe, than which nothing feems more raving. And fure, rhyme, without the addition of wit, and the fpirit of poetry ("quod nequeo monftrare & fentio tantum") would but make it ten times more diftracted than it is in profe. We must confider in Pindar the great difference of time betwixt his age and ours, which changes, as in pictures, at least the colours of poetry; the no lefs difference betwixt the religions and customs of our countries; and a thoufand particularities of places, perfons, and manners, which do but confufedly appear to our eyes at fo great a distance. And lastly (which were enough alone for my purpofe) we must confider that our ears are ftrangers to the music of his numbers, which fometimes (especially in fongs and odes) almoft without any thing elfe, makes an excellent poet; for though the grammarians and critics have laboured to reduce his verfes into regular feet and measures (as they have alfo thofe of the Greek and Latin comedies) yet in effect they are little better than profe to our ears. And I would gladly know what applaufe our beft pieces of English pocfy could expect from a Frenchman or Italian, if converted faithfully, and word for word, into French or Italian profe. And when we have confidered all this, we must needs confefs, that after all these losses fuftained by Pindar, all we can add to him by our wit or invention (not deferting ftill his fubject) is not like to make him a richer man than he was in his own country. This is in fome measure to be applied to all tranflations; and the not observing of it, is the cause that all which ever I yet faw, are so much inferior to their originals. The like happens too in pictures, from the fame root of exact imitation; which, being a vile and unworthy kind of fervitude, is incapable of producing any thing good or noble. I have seen originals, both in painting and poefy, much more beautiful than their natural objects; but I never faw a copy better than the original: which indeed cannot be otherwife; for, men refolving in no cafe to fhoot beyond the mark, it is a thoufand to one if they shoot not short of it. It does not at all trouble me that the grammarians perhaps will not fuffer this libertine way of rendering foreign authors to be called Tranflation; for I am not fo much enamoured of the name Tranflator, as not to wish rather to be fomething better, though it want yet a name. in defence of my manner of tranflating, or imitating (or what other title they pleafe) I fpeak not fo much all this, the two enfuing Odes of Pindar; for that would not deferve half these words; as by this occafion to rectify the opinion of divers men upon this matter. The Pfalms of |