The Emotion Machine: Commonsense Thinking, Artificial Intelligence, and the Future of the Human MindSimon and Schuster, 2007年11月13日 - 400 頁 In this mind-expanding book, scientific pioneer Marvin Minsky continues his groundbreaking research, offering a fascinating new model for how our minds work. He argues persuasively that emotions, intuitions, and feelings are not distinct things, but different ways of thinking. By examining these different forms of mind activity, Minsky says, we can explain why our thought sometimes takes the form of carefully reasoned analysis and at other times turns to emotion. He shows how our minds progress from simple, instinctive kinds of thought to more complex forms, such as consciousness or self-awareness. And he argues that because we tend to see our thinking as fragmented, we fail to appreciate what powerful thinkers we really are. Indeed, says Minsky, if thinking can be understood as the step-by-step process that it is, then we can build machines -- artificial intelligences -- that not only can assist with our thinking by thinking as we do but have the potential to be as conscious as we are. Eloquently written, The Emotion Machine is an intriguing look into a future where more powerful artificial intelligences await. |
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第 1 到 5 筆結果,共 51 筆
第 4 頁
... types of mental states that we regard as more “intellectual” than “emotional.” For example, whenever a problem seems hard to you, then your mind will start to switch among different Ways to think—by selecting different sets of resources ...
... types of mental states that we regard as more “intellectual” than “emotional.” For example, whenever a problem seems hard to you, then your mind will start to switch among different Ways to think—by selecting different sets of resources ...
第 18 頁
... type of disposition? no one can settle the use of such terms because different traditions make different distinctions, and different people have different ideas about how to describe their various states of mind. how many readers can ...
... type of disposition? no one can settle the use of such terms because different traditions make different distinctions, and different people have different ideas about how to describe their various states of mind. how many readers can ...
第 24 頁
... types of Ways to think. Each of our various Ways to Think results from turning certain resources on while turning certain others off—thus changing the way one's brain behaves. in this way, we can regard our mental states as what happens ...
... types of Ways to think. Each of our various Ways to Think results from turning certain resources on while turning certain others off—thus changing the way one's brain behaves. in this way, we can regard our mental states as what happens ...
第 26 頁
... types of danger. however, if all our resources were active at once, they would too often get into conflicts. you can't make your body both walk and run, or move in two different directions at once. so when one has several goals that are ...
... types of danger. however, if all our resources were active at once, they would too often get into conflicts. you can't make your body both walk and run, or move in two different directions at once. so when one has several goals that are ...
第 28 頁
... type of Problem you face, this can help you to select a more appropriate Way to think. so this book will suggest that to deal with hard problems, our brains augmented their ancient reaction-Machines with what we'll call “CriticSelector ...
... type of Problem you face, this can help you to select a more appropriate Way to think. so this book will suggest that to deal with hard problems, our brains augmented their ancient reaction-Machines with what we'll call “CriticSelector ...
內容
1 | |
9 | |
36 | |
FROM PAIN TO SUFFERING | 66 |
CONSCIOUSNESS | 94 |
LEVELS OF MENTAL ACTIVITIES | 129 |
COMMON SENSE | 162 |
THINKING | 215 |
RESOURCEFULNESS | 254 |
THE SELF | 298 |
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able achieve actions activities already animals answer appear apply argue assume attached become begin better block body brain cause chapter child comes complex connections consciousness course critics deal depend describe descriptions develop discuss effects emotions evolved example experience explain face feel friends give goals happens hard human ideas imagine inside Instinctive involved Joan keep kinds knowledge later lead less levels look machines means memory mental methods mind models move never objects once one’s organized ourselves pain particular Perhaps person physical plans pleasure present problem processes questions Reactions realms reason recognize reflective represent representations result rules seems sense similar simply single situations solve sometimes steps structures student suggests switch theories things thoughts turn types understand usually various
熱門章節
第 80 頁 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form ; Then have I reason to be fond of grief.
第 82 頁 - I have of late — but wherefore I know not — lost all my mirth, forgone all custom of exercises ; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory ; this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours.
第 247 頁 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
第 145 頁 - There is an universal tendency among mankind to conceive all beings like themselves, and to transfer to every object those qualities with which they are familiarly acquainted, and of which they are intimately conscious.
第 293 頁 - THAT all our knowledge begins with experience there can be no doubt. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of themselves produce representations...
第 104 頁 - The motion of our body follows upon the command of our will. Of this we are every moment conscious. But the means, by which this is effected; the energy, by which the will performs so extraordinary an operation; of this we are so far from being immediately conscious, that it must for ever escape our most diligent enquiry.
第 26 頁 - Pleased with a rattle, tickled with a straw: Some livelier plaything gives his youth delight, A little louder, but as empty quite...
第 235 頁 - One evening, contrary to my custom, I drank black coffee and could not sleep. Ideas rose in crowds; I felt them collide until pairs interlocked, so to speak, making a stable combination.
第 194 頁 - There is one principal and as it were radical distinction between different minds, in respect of philosophy and the sciences; which is this : that some minds are stronger and apter to mark the differences of things, others to mark their resemblances. The steady and acute mind can fix its contemplations and dwell and fasten on the subtlest distinctions: the lofty and discursive mind recognizes and puts together the finest and most general resemblances. Both kinds however easily err in excess, by catching...