Book of the unveiling, an exposition, with notes, 85; a concise and simple ana- lysis of the Apocalypse, 112; written in a modest and devout spirit, 113; ex- tracts, 115-17.
Bulmer's Messiah's kingdom, 217; con- tents, 226; extract, 226, 7; the Trans- figuraton, 227, 8; further extracts, 228-30; the volume contains much that is admirable, 230.
Burton's thoughts on the separation of church and state, 169; author a man of war, ib.; does not acknowledge the authority of parliament to legislate for the church, 169-71; income of the bishops, 173; author believes union of church and state to extend Christ's king- dom on earth, 174; what is the 'union of church and state'? 175; had its ori- gin in Popery, 177; does it now exist? 178; earl Grey's determination, 179; union of church and state already three- fourths dissolved, 180; grievances of the Dissenters, extracted from the Patriot newspaper, 181, 2; the bishops in parlia- ment, 183; dr. Burton's 'questions ' answered, 184; union of church and state is not the union of religion and the state, 185; exemption from payment of church rates, 196; Dissenters and Church-men have one common object, 197; author's anger against Mr. Bin- ney, 198.
Bush's treatise on the Millennium, in which the prevailing theories on that subject are carefully examined, &c., 85; the would-be interpretations of prophecy breed a distaste to inquiries connected with Scripture prophecies, 85, 6; man- kind disposed to attach an undue im- portance to their own times, 87; mr. Frere's prognostications, 87, 8; the millenarian hypothesis had its real origin in Jewish traditions, 96; author's novel view of the millennium, 99, 100; makes it synchronize with the most calamitous period of the church, 100, 1; the mar- tyrs enjoy a priority in the resurrection, 103; does this idea derive any counte- nance from Scripture? 104; St. Paul's remark, Phil. iii. 11, ib.; Stuart, on the sublime description of the inha- bitants of the Celestial Jerusalem, 105; meaning of "the rest of the dead lived not till the 1000 years were fulfilled," 106; author takes St. Pe- ter's statement of the final confla- gration in a figurative sense, 107, 8; but what is there in St. Peter's writ- ings to warrant such a loose and pe- rilous mode of interprétation? 108;
errors the author falls into, 109; the primary design of the Apocalypse, 110; no advantages could have accrued from a more distinct disclosure, 111; the time is at hand when this wonderful Book will be better understood, 112; it evidently consists of several distinct pro- phecies, 115; what should be the pre- sent attitude of the church? 117. Byrth's observations on the neglect of the Hebrew language, and on the best mode of promoting its cultivation among the clergy, 134; inferiority of the dis- courses of the English clergy, ib.; ex- tract, 135; author's propositions, 136.
Cabinet illustrations for pocket editions
of the Holy Bible and the Book of Com- mon Prayer, 392.
Case, the, of the Dissenters, in a letter addressed to the Lord Chancellor, 43; a church establishment is the selection of one class of Christians from amongst many, to participate in the favour of the state, 60-2; the voluntary principle, and the system of endowment, 73-5; and see Binney's Address.
China; see Gutzlaff's Journal of three Voyages along the coast of China. Colton's church and state in America, 169; the Americans no advocates for an establishment, 186, 7; the speech of an American chief justice, 187; rapidly as the population has increased, there has been no want of a proportion of minis- ters, 188; average qualifications of the ministers, 188, 9; America better sup- plied than England, 189-91. Congregational Lecture. First series.
Christian ethics; or moral philosophy on the principles of divine revelation, by Ralph Wardlaw, D.D., 21; origin of the Congregational Lecture, ib.; its objects, 22; see Wardlaw's Christian ethics.
Conscience, the, defined, 31. Conversational exercises on the Gospels, 502; highly creditable to its author, ib.; extracts, 503, 4.
Christ crucified, 217; the machinery of an
epic poem, 218; impropriety of ming- ling creations of fancy with objects of Christian faith, 219; extracts, 220, 21; the symbolical representations of the Apocalypse, are addressed to the under- standing, not to the imagination, 222; extracts, 222-25. Church and state in America. See Col- ton.
in England. See Bin- ney's address; Burton's thoughts;
Designs of the Dissenters; Innes's ec- clesiastical establishments indefensible; Lee's dissent uuscriptural; political christianity; Smith's seven letters, &c. Church and state in Ireland. See Poli- tical Christianity.
in Scotland. See Mar- shall's reply. Mackray on the causes, influence, &c. Might and mastery of the church laid low. Church-rates. See Burton, and D'Oyley. Crichton's history of Arabia, ancient
and modern, 484; a highly respectable performance, 494; contents, 495; ex- tract, 495-7; the second volume hastily put together, 497.
Designs of the Dissenters, a letter to the king, 303; the Dissenters not only will- ing but anxious that their views and projects be known, ib.; the object of the present pamphlet is to vindicate Dis- senters, 304 ; author states what are not the designs of the Dissenters, 305, 6; the kind of connexion which ought to exist between religion and the state, 307; why should not dissenters be on a par, in all respects, with Conformists? 308-11. Dissenter's Appeal, the, a letter to the right hon. Earl Grey, 161; a plain- spoken statement of facts, ib.; extracts, 161-4.
Dissenters, claims and opinions of the. See
Binney's address; designs of the Dis- senters; case of the Dissenters, &c. &c. D'Oyley's letter to the right hon. Earl Grey, on the subject of church rates, 319; extract, 321.
Edinburgh Review, No. CXVII. Art. I. National education in England and France, 1.
Education, national; see reports of the British and Foreign School Society. Establishments. See church and state. Europe during the middle ages, 199 ; the subject not suited to two small vo- fumes, ib. ; incongruities of the author, 200; he fiercely attacks the Albigenses, 201; the Paulicians, 202; author an Established church-man, 203; political power in France and Germany in the middle ages, 204; sketch of Germany, 205, 6; character of the work, 207.
First Blast, the, of the trumpet against the monstrous usurpation of church pa- trons in Scotland, 43; expediency of conceding to the laity the privilege of no- minating their own pastors, 53-56; subject pursued, 56, 7. See Mackray on the causes, &c., of the secession.
Foreign Quarterly Review, No. XXIV. Art. I. Necessity and practicability of a national system of education, 1. Fraser's historical and descriptive account of Persia, from the earliest ages to the present time, 483 ; contents, 484; the commerce and revenue of Persia are now alike inconsiderable, 485; its com- merce, 486, 7; Persia has always con- sisted of capitals and deserts, 487; its an- cient history involved in obscurity, 488; Persia, at the beginning of the seventeenth century, 489-91; attempt to organize a regular military force on Europear principles, 491, 2; description of the modern Parthians, 492-4; the topo- graphical description of the present vo- lume but slight and general, 494.
Gibson's principle of voluntary churches, not the principle of an establishment, proved to be the real origin of Romish and priestly domination, an historical es- say, 43. Gutzlaff's journal of three voyages along the coast of China in 1831, 32, and 33, 369; notices of Siam, ib.; the Chinese a considerable portion of its population, 370; the Paguan or Moan nation, 571; description of the Laos, or Chans, 372; their trade with Siam, 373; philological speculations, 374; the Cambojans, 375; Mr. Gutzlaff adopts the Chinese dress, 376; his companions in the Chinese junk, 376, 7; their route, 378; amiable character of the Fuhkeen people, 378, 9; miserable life of the sailors, 379, 80; the travellers reach Amoy, the principal em- porium of Fuhkeen, 380; island of Formosa, 380, 1; town and inhabitants of Ke-shan-so, 381, 2; dreariness of the scenery on the White River, 382; social condition of the Pei-hoans, 383; Teen- tsin would open a fine field for foreign enterprise, 384; the Chinese doctors, 385; leaves Teen-tsin with many wishes for his welfare, 386; description of Cha- poo, on the coast of Che-keang, 387; in- teresting visit to temples of Budha, 388; importunity of the priests for tracts, &ca, 390; while commerce is all activity to secure advantages from the opening of the China trade, will not the Christian public exert itself for more important ends? 391.
Heman's, mrs., hymns for childhood, 419; written for the author's family circle, 422; extract, ib.
national lyrics, and songs
for music, 419; the diversity of her muse, ib.; extracts, 420-22. Heugh's considerations on civil esta- blishments of religion, 43; see Binney's address.
Holmes's time of the end, a series of lectures on prophetic chronology, 85; curious specimen of political astrology, 88-90.
Horæ Otiosæ; or, thoughts, maxims, and opinions, 516; a string of aphorisms after the manner of Lord Bacon, 517; extracts, ib.
Horne's bibliographical notes on the Book
of Jasher, 79; author exposes a literary forgery, ib.; for which he deserves the thanks of the religious public, 80. Hull's deep sense of injury, and the expo- sure of wrongs, not inconsistent with Christian humility, 149; extract, 152; Mr. Weare's letter to Mr. Hull, 153; the answer, 154.
ecclesiastical establishments not inconsistent with Christianity, 140; title bears an ominous resemblance to a discourse of the author's, 150; has he read the works of Grahame, Conder, &c.? 151; abuses Dissenters for having objections against establishments, 152; 'their drivelling scruples,' 155; 'the manly independence of the clergy,' ib. ; and the miserably dependent condition of Dissenting ministers, 156; four ob- jections Mr. Hull undertakes to com- bat, 157; specimen of his biblical cri- ticism, 158; the right of private judge- ment he finds only in the church of Eng- land, 159; and acknowledges there was a time when to dissent was noble, 160, 1.
ments, 393; errors the editor of the landscape illustrations has fallen into, 393, 4; beauty of the illustrations, 394. Lardner's cabinet cyclopædia; see Eu- rope during the middle ages. Lee's Dissent unscriptural and unjustifiable,
&c., 504; author's chief fault an ardent temperament, ib.; what is Dissent ? 505; dr. Lee's enquiries, 506, 7; is it the duty of governors to make their re- ligion the religion of the state? 507, 8; many better ways of promoting the mo- ral and religious interests of their sub- jects, 509; a civil magistrate is to coun- tenance and defend teachers of religion, not to support them, 510; is the sup- port of the gospel ministry a legitimate object for a compulsory tax? 511; the way to manage the bishops, 512; ex- tracts, 513.
remarks on the Dean of Peterbo- rough's tract, entitled, "Thoughts on the admission of persons, without re- gard to their religious opinions, to cer- tain degrees in the Universities of Eng- land," 504; extract, 514-16.
Letter, a, to the Members of both houses of Parliament, on Dissenters' petitions, and on church grievances; by a late Fellow of All Souls' College, Oxford, 169; hopes Dissenters may be allowed to celebrate their own marriages, 192, 3; clergymen refusing to perform burial ser- vice, liable to an action, 194, 5; this proceeds from the church-and-state sys- tem, 195; Dissenters' payment of church rates, 195, 6.
Letter to the right hon. Earl Grey, pre-
mier, containing a vindication of the established church, &c., by a Dissenting minister, 319; what is the aim and motive of the writer? 339.
Lyte's Poems, chiefly religious, 38; 'on a naval officer buried in the atlantic, ib.; the Alps,' 39; Evening,' 41.
Mackray on the causes, influence, and prospects of the Secession, in connec- tion with the prospects of the church of Scotland, 43; the people's right to choose their pastors, 58, 9; author's ideas on the duty of a Christian magistrate, 62, 3. Marshall's reply to the vindication of ec-
clesiastical establishments, by the late Rev. John Inglis, D.D., 319; extracts, 330-32.
Marvel's rights of the national church, and six reasons for maintaining them against the encroachments of Dissent- ers, 402; extract, 415.
Might, the, and mastery of the esta-
blished church laid low, a review and refutation of the principal arguments of the Rev. Drs. Inglis and Chalmers, &c., 319; a very able and spirited produc- tion, 326; extract, 326-29; answer to the statement that the enemies of esta- blishments are taking advantage of the public mind, 329.
Millennium, treatises on; see Bush and Nolan.
Moral and spiritual influence of the church
of England, 319; contains some strong assertions, 340; extract, 340, 1. Mysteries of time, or Banwell Cave, a poem, 312; a mysterious and imposing title, ib.; no tale of romance, 313; ex- tracts, 314-17; is this the author's first production? 318; further extract, 318,
Nolan's time of the Millennium inves- tigated, 85; finds the plainest allusion to the subject of the Millennium in the Epistle to the Hebrews, 96, 7; but the passage supplies a tacit refutation of the author's notion, 98; see Bush's treatise on the Millennium.
Olympia Morata, her times, life, and writings, 116; a delightful volume, ib.; truth derives no support from secular patronage, 119; Olympia's parents, 120; her renown in learning, 121; is perse- cuted on account of her religion, 122; is married to a German physician, 123; they repair to Franconia, 124; their sub- sequent trials, 125; Olympia's last let- ter, ib.; her death, 126; her literary remains, 127.
O'Brien's attempt to explain and establish
the doctrine of justification by faith only, 345; the distinguishing characteristic of the Christian faith, ib.; justification by faith a doctrine peculiar to the Scrip- tures, and foreign to the human mind, 346; must be believed in, at the sacri- fice of the pride of reason and of fan- cied virtue, 347; the Scriptural mean- ing of faith, 348; errors concerning faith, 349, 50; exposition of faith, 351- 54; the nature and grounds of justifi- cation,' 354; 'the connection between faith and justification,' 355; what is the peculiar excellence of faith? 355, 56; faith in the Redeemer extirpates pride, 357-59; the place which the doctrine of reward' holds in the Christian sys- tem, 360.
two sermons upon Hebrews, iv. 15, 361; the first sermon shews the extent of our Lord's participation in hu-
man nature, 361; the second, that it is not necessary to suppose he assumed the corruptions entailed on us by Adam's crime, ib.; the temptations of Christ may be studied as examples, 362, 3; even though His nature was "without sin," 363; the assertion 'that our Lord's holiness added to the severity of his temptations' examined, 364-66; no danger of our contemplating too much the humanity of Christ, 366; the idol- atrous mode of worship of the Romish and other foreign churches is yet con- nected with the belief of Christ's di- vinity, 367; some interesting cases of conversion from Unitarianism to the Roman Catholic faith, 348.
Picture-Bible for the young, 392; pro- mises to be the best that has appeared, 395.
Pilgrims of the Rhine, 395; the design of the author, 396; characters of the story, 396, 7; misanthropy of one of the pilgrims, 397; route from Cologne, ib.; the maid of Malines,' 399; the complaint of the last faun,' ib.; alto- gether a splendid volume, 401. Planché's lays and legends of the rhine, 395.
Poetical works of the Rev. George Crabbe, 253; Crabbe enjoyed two distinct leases of reputation, ib.; had no love for paint- ing, music, or architecture, 254; his character composed of apparent incom- patibilities, 255; his parents, 256; par- ticulars of their family, 257; descrip- tion of Aldborough, 258, 9; anecdotes, 260, 1; Crabbe is sent to school, 261; is placed to the medical profession, 262; returns to Aldborough, 263; and is en- couraged to set up for himself, 264; subsequently abandons it and proceeds to London, 264, 5; extracts from his prayers and meditations, 267; his ill- success in London, 268; till he applies to Mr. Burke, 268, 9; who encourages him in the idea of entering into the church, 269; is ordained a priest by the Bishop of Norwich, 270; his subse- quent history, 271-73; his character- istics as a preacher, 273; his last work,
Tales of the Hall,' 274; his ill treat- ment at Munston, and Trowbridge, 275; but his excellent qualities work a change,
Political Christianity. State patronage and government support, in national esta- blishments of religion, not only inef- fective as a means of propagating divine truth, but pernicious to the nation, and
obstructive to the progress of Scrip- tural religion, &c., 319; this pamphlet gives an ample statement of the case and condition of Ireland, 332; its con- tents, 333; extracts, 333-38. Pringle's African sketches, 425; the reason of their being withheld several years, 426; the objects the author had in view in emigrating to the Cape, 427, 28; description of scenery, 429, 30; touching account of the first sabbath spent by the settlers, 431, 2; author's various functions, 433; misfortunes, 434; the party get an enlargement of their location to 20,000 acres, 435; their improved condition in 1822, 436; author's appointment to the government library at Cape Town, 437; remains there till February 1825, 438; returns to Glen Lynden, ib.; suggestions with regard to the future system of policy re- lating to the native tribes, 438-40; au- thor embarks for England in 1826, 440; conclusion of his narrative, 440, 1; son- net, addressed to his father, 441. Prophecy. See Book of the Unveiling.
Reform, religious, impracticable without separation from the state; by Ma- thetes, 402; the truth of this, episco- palians begin to apprehend, 406; the apparent indifference of their clergy to patronage in church affairs, 406-8; the duty of Dissenters is to seek a separation of church and state, 408, 9; when the state rules the church, the church must be a secular institution, 410; advice to churchmen, 410, 11.
Reports of the British and Foreign School Society, 1; the duty of a Christian people to see to the instruction of its youth, ib.; all objections to the education of the poor, are anti-christian, 2; the late attempts to sever religion from learning, 3; Alfred the Great's ob- servation on the ignorance in his time, 4; his arrangements for the instruction of the people, ib.; from his time to the Reformation, but little done in favour of general education, ib.; fruits of the Re- formation, ib.; the ignorance of the working classes in Queen Anne's reign, 5; Sunday-schools in 1787, 6; Lan- caster, and the Monitorial system, ib.; Brougham's efforts in the House of Commons, 7; the debasing ignorance of our peasantry in 1830, 8; and of those imprisoned for capital offences, 8, 9; Lord Brougham's speech on the subject of education, 9; absurdity he falls into, ib,; and the fallacy of both his premises
and conclusion, 10-13; the act for re- gulating the labour of children in mills, &c. enacts that each child shall attend some school, 13; the principle on which this enactment proceeds, excellent, 14; the recent parliamentary grant of £20,000, ib.; Dissenters should be prepared to state what they will accept, and what op- pose, 15; they must not allow any bill to pass giving additional power to the established church, ib.; statement re- specting the Highland schools, 16; the best thing Government can do for vo- luntary associations, is to let them alone, 17; importance of securing a faithful body of public teachers, 18; propo- sitions, as the ground-work of an act of parliament, 19; on the impartation of religious instruction, 20; position of parties at the present time, 20, 1. Reports of the National Society, 1831, 2, 3; see reports of the British and Foreign School Society.
Robertson's discourses, shewing the struc- ture and unity of the Apocalypse, 85; ex- tracts, 92-5.
Russell's connection of sacred and profane history, from the death of Joshua to the decline of the kingdoms of Israel and Judah, 442; contents, ib.; some exceptions to the author's theological sentiments, 443; computations of learned men as to the age of the world, 444; chronology of the book of Genesis, 445; the different ages at which the antediluvians are said to have become fathers, 446; age of virility in the immediate posterity of Abraham, 447; strange error of Bishop Cumberland, 448; the authority of the Septuagint to be preferred to the He- brew Bible, 449; Noah contemporary with Abraham for more than half a cen- tury, 450; no allusion made to Shem, 451; tables of chronology, 453-5; the abbreviated system of dates now adopted, unknown to the first ages of the church, 456; what was the origin of the remark- able variations which exist between the dates of the Hebrew and Greek Scrip tures? 457; it is supposed the Rabbies disarranged the genealogies of their fore- fathers, 458; about 130 years after Christ, 459; this serious charge is no novel one, 460; further indications of design pointed out in the corruptions of the Hebrew text, 462; it is desirable that there should be a speedy con- sideration of this important subject,
Scott's popular education in England, 1;
« 上一页继续 » |