In these the law of inetre is very grossly violated by mingling combinations of sound directly opposite to each other, as Milton expresses in his sonnet, by committing short and long, and setting one part of the measure at variance with the rest. The ancients, who had a language more capable of variety than ours, had two kinds of verse, the Iambick, consisting of short and long syllables alternately, from which our heroick measure is derived, and the Trochaick, consisting in a like alternation of long and short. These were considered as opposites, and conveyed the contrary images of speed and slowness; to confound them, therefore, as in these lines, is to deviate from the established practice. But where the senses are to judge, authority is not necessary, the ear is sufficient to detect dissonance, nor should I have sought auxiliaries on such an occasion against any name but that of Milton.

NUMB. 87. TUESDAY, January 15, 1751.

Invidus, iracundus, iners, vinosus, amator,
Nemo adeo ferus est, ut non mitescere possit,
Si modo cultura patientem commodet aurem.

The slave to envy, anger, wine, or love,

The wretch of sloth, its excellence shall prove;
Fierceness itself shall bear its rage away,

HOR.

When list'ning calmly to th' instructive lay. FRANCIS.

THAT few things are so liberally bestowed, or squandered with so little effect, as good advice, has been generally observed; and many sage positions have been advanced concerning the reasons of this complaint, and the means of removing it. It is indeed an important and noble enquiry, for little would be wanting to the happiness of life, if every man could conform to the right as soon as he was shown it.

This perverse neglect of the most salutary precepts, and stubborn resistance of the most pathetick persuasion, is usually imputed to him by whom the counsel is received, and we often hear it mentioned as a sign of hopeless depravity, that though good advice was given, it has wrought no reformation.

Others, who imagine themselves to have quicker sagacity and deeper penetration, have found out that the inefficacy of advice is usually the fault of the counsellor, and rules have been laid down, by which this important duty may be successfully perVOL. II.

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formed;

formed: We are directed by what tokens to discover the favourable moment at which the heart is disposed for the operation of truth and reason, with what address to administer, and with what vehicles to disguise the catharticks of the soul.

But, notwithstanding this specious expedient, we find the world yet in the same state: advice is still given, but still received with disgust; nor has it appeared that the bitterness of the medicine has been yet abated, or its power encreased, by any methods of preparing it.

If we consider the manner in which those who assume the office of directing the conduct of others execute their undertaking, it will not be very wonderful that their labours, however zealous or affectionate, are frequently useless. For what is the advice that is commonly given? A few general maxims, enforced with vehemence and inculcated with importunity, but failing for want of particular reference and immediate application.

It is not often that any man can have so much knowledge of another, as is necessary to make instruction useful. We are sometimes not ourselves conscious of the original motives of our actions, and when we know them, our first care is to hide them from the sight of others, and often from those most diligently, whose superiority either of power or understanding may entitle them to inspect our lives; it is therefore very probable that he who endeavours the cure of our intellectual maladies, mistakes their cause; and that his prescriptions avail nothing, because he knows not which of the passions or desires is vitiated.

Advice,

Advice, as it always gives a temporary appearance of superiority, can never be very grateful, even when it is most necessary or most judicious. But for the same reason every one is eager to instruct his neighbours. To be wise or to be virtuous, is to buy dignity and importance at a high price; but when nothing is necessary to elevation but detection of the follies or the faults of others, no man is so insensible to the voice of fame as to linger on the ground.

-Tentanda via est, qua me quoque possim
Tollere humo, victorque virûm volitare per ora.

VIRG.

New ways I must attempt, my groveling name
To raise aloft, and wing my flight to fame.

DRYDEN.

Vanity is so frequently the apparent motive of advice, that we, for the most part, summon our powers to oppose it without any very accurate enquiry whether it is right. It is sufficient that another is growing great in his own eyes at our expense, and assumes authority over us without our permission; for many would contentedly suffer the consequences of their own mistakes, rather than the insolence of him who triumphs as their deliverer.

It is, indeed, seldom found that any advantages are enjoyed with that moderation which the uncertainty of all human good so powerfully enforces; and therefore the adviser may justly suspect, that he has inflamed the opposition which he laments by arrogance and superciliousness. He may suspect, but needs not hastily to condemn himself, for he can rarely be certain that the softest language or most humble

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humble diffidence would have escaped resentment; since scarcely any degree of circumspection can prevent or obviate the rage with which the slothful, the impotent, and the unsuccessful, vent their discontent upon those that excel them. Modesty itself, if it is praised, will be envied; and there are minds so impatient of inferiority, that their gratitude is a species of revenge, and they return benefits, not because recompense is a pleasure, but because obligation is a pain.

The number of those whom the love of themselves has thus far corrupted, is perhaps not great; but there are few so free from vanity, as not to dictate to those who will hear their instructions with a visible sense of their own beneficence; and few to whom it is not unpleasing to receive documents, however tenderly and cautiously delivered, or who are not willing to raise themselves from pupilage, by disputing the propositions of their teacher.

It was the maxim, I think, of Alphonsus of Arragon, that dead counsellors are safest. The grave puts an end to flattery and artifice, and the information that we receive from books is pure from interest, fear, or ambition. Dead counsellors are likewise most instructive; because they are heard with patience and with reverence. We are not unwilling to believe that man wiser than ourselves, from whose abilities we may receive advantage, without any danger of rivalry or opposition, and who affords us the light of his experience, without hurting our eyes by flashes of insolence.

By the consultation of books, whether of dead or living authors, many temptations to petulance, and opposition,