Sermons on Public Occasions, and Tracts on Religious SubjectsJ. Archdeacon, 1788 - 464 頁 |
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第 1 到 5 筆結果,共 46 筆
第 10 頁
... Jewish difperfion , and the great apostacy and corruption of the Chriftian Church , might probably to a cool and comprehen- five mind exhibit the Arm of the Lord naked naked in the cause of Chriftianity ; yet doth not 10 I. SERMON.
... Jewish difperfion , and the great apostacy and corruption of the Chriftian Church , might probably to a cool and comprehen- five mind exhibit the Arm of the Lord naked naked in the cause of Chriftianity ; yet doth not 10 I. SERMON.
第 45 頁
... Jewish Difpen- fation ( though far from being so destitute of humanity as fome would represent it ) breathed not fo fympathifing and benign a fpirit , enforced not its precepts of compaf- fion by fanctions fo cogent and perfuafive as ...
... Jewish Difpen- fation ( though far from being so destitute of humanity as fome would represent it ) breathed not fo fympathifing and benign a fpirit , enforced not its precepts of compaf- fion by fanctions fo cogent and perfuafive as ...
第 88 頁
... Jews from that city , for raising continual tumults against the state , impulfore Chrefto ; of this event Paul must have had circumftantial intelligence from Aquila and Prifcilla , with whom he lodged at Corinth , and who had left Italy ...
... Jews from that city , for raising continual tumults against the state , impulfore Chrefto ; of this event Paul must have had circumftantial intelligence from Aquila and Prifcilla , with whom he lodged at Corinth , and who had left Italy ...
第 89 頁
... Jews , into an expectation , fufficient to ex- cite the jealousy of the Roman ftate . It was a received maxim amongst the Jews , that the Meffiah would free them from the Roman yoke ; this was the principle , by which many false Christs ...
... Jews , into an expectation , fufficient to ex- cite the jealousy of the Roman ftate . It was a received maxim amongst the Jews , that the Meffiah would free them from the Roman yoke ; this was the principle , by which many false Christs ...
第 90 頁
... Jews and converted Gentiles , ( who confidered themselves as partakers of the root and fatnefs of the olive tree , into which they had been grafted ; as acquiring a title to all the real or fancied privileges of the common - wealth of ...
... Jews and converted Gentiles , ( who confidered themselves as partakers of the root and fatnefs of the olive tree , into which they had been grafted ; as acquiring a title to all the real or fancied privileges of the common - wealth of ...
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常見字詞
againſt almoſt amongſt anſwer antient Apoſtles becauſe beſt Biſhops cauſe cenfure cerning Chrift Chriſtianity Church circumſtances civil Clergy concerning confequence confidered conftitution darkneſs defign defire deluge difpofition doctrine earth eſtabliſhed exiſtence faid fame feems felves fhall fhew fince fion firſt fituation fociety fome ftill fubject fuch fuffer fufficient fuppofed fupport goſpel greateſt hath himſelf hiſtory honour Houſe human increaſe inftitutions intereft inveſtigation itſelf Jefus Jews juftice laſt laws leaſt lefs Legiſlature leſs Lord mankind meaſure ment miracles Mofes moral moſt muſt myſelf nations nature obfervation occafion opinion oppofition ourſelves perfons perfuaded philofophers pleaſure Pliny poffeffed poffible prefent principle propofed puniſhment purpoſe Queen Anne's Bounty queſtion raiſed reaſon refpect religion Roman ſay ſeem ſeveral ſhall ſhould ſome ſpeak ſpirit ſtate ſuch Suetonius Tacitus teftimony thefe themſelves theſe thing thofe thoſe thouſand tion truth underſtand univerfal uſe whofe whoſe wiſh yourſelves zeal
熱門章節
第 253 頁 - Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah : Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt ; which my covenant they brake, although I was an husband unto them, saith the LORD.
第 83 頁 - Wilt thou then not be afraid of the power ? do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
第 268 頁 - Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
第 240 頁 - Now, when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled ; and they took knowledge of them, that they had been with Jesus.
第 400 頁 - My son, fear thou the LORD and the king : and meddle not with them that are given to change...
第 279 頁 - ... very liberally bestowed on all ranks of the faithful, on women as on elders, on boys as well as upon bishops. When their devout minds were sufficiently prepared by a course of prayer, of fasting, and of vigils, to receive the extraordinary impulse, they were transported out of their senses, and delivered in...
第 53 頁 - Then shall the King say unto them on his right hand, 'Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred and ye gave me meat, I was thirsty and ye gave me drink, I was a stranger and ye took me in; naked and ye clothed me, I was sick and ye visited me, I was in prison and ye came unto me.
第 59 頁 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
第 368 頁 - ... nor why he did not make all his creatures equally perfect : nor why he did not create them sooner : In short, you cannot look into any branch of knowledge, but you will meet with subjects above your comprehension. The fall and the redemption of human kind, are not more incomprehensible, than the creation and the conservation of the universe ; the infinite author of the works of Providence, and of nature, is equally inscrutable, 'equally past our finding out in them both.
第 249 頁 - And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.