Miscellaneous Works of Sir Thomas Browne: With Some Account of the Author and His WritingsHilliard and Brown, 1831 - 304 頁 |
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第 1 到 5 筆結果,共 75 筆
第 xiii 頁
... body and mind , that they seemed to come together by a kind of natural mag- netism . " This marriage could not but draw the raillery of contemporary wits * upon a man who had just been wishing in his new book , " that we might procreate ...
... body and mind , that they seemed to come together by a kind of natural mag- netism . " This marriage could not but draw the raillery of contemporary wits * upon a man who had just been wishing in his new book , " that we might procreate ...
第 xxiii 頁
... body neither fat nor lean , but sagxos . " In his habit of clothing , he had an aversion to all finery , and affected plainness both in the fashion and ornaments . He ever wore a cloak , or boots , when few others did . He kept himself ...
... body neither fat nor lean , but sagxos . " In his habit of clothing , he had an aversion to all finery , and affected plainness both in the fashion and ornaments . He ever wore a cloak , or boots , when few others did . He kept himself ...
第 xxiv 頁
... bodies , and their particular discourses and speeches . " In the Latin poets he remembered every thing that was acute and pungent . He had read most of the historians , ancient and modern , wherein his ob- servations were singular , nor ...
... bodies , and their particular discourses and speeches . " In the Latin poets he remembered every thing that was acute and pungent . He had read most of the historians , ancient and modern , wherein his ob- servations were singular , nor ...
第 9 頁
... body of principles common to us both ; and therefore I am not scrupulous to converse and live with them , to enter their churches in defect of ours , and either pray * Luther . † The meaning is , I have not so deserted or bid fare- well ...
... body of principles common to us both ; and therefore I am not scrupulous to converse and live with them , to enter their churches in defect of ours , and either pray * Luther . † The meaning is , I have not so deserted or bid fare- well ...
第 16 頁
... bodies , but should yet be raised again at the last day . Not that I did absolutely conceive a mortality of the soul ; but if that were , which * A revolution of certain thousand years , when all things should return unto their former ...
... bodies , but should yet be raised again at the last day . Not that I did absolutely conceive a mortality of the soul ; but if that were , which * A revolution of certain thousand years , when all things should return unto their former ...
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according actions Æsop affection ancient antiquity apprehension Aristotle ashes behold believe body bones Brancaster buried burning burnt Cæsar charity chiromancy Christ Christian church Commodus common conceive condemn confess conjecture corruption creatures dead death Democritus desire devil discover diseases divinity doth dream earth Egyptian endeavoured error eyes faith fear felicity fire friends grave hand happy hath heads heaven hell heresies Hippocrates holy honor hope Hydriotaphia Iceni immortality interment judgment live Lucan memen ment mercy miracle monuments mortality nature never noble obscure observed opinion ourselves Pagan Patroclus perish philosophy piece Plato Pliny Plutarch practice pyre Pythagoras quincunx reason relics Religio Medici religion rhabdomancy Roman Saviour scarce Scripture seems sense sepulchral Sir Thomas Browne sleep soul spirits thee thereof things thou thought tion TRUE LOVER'S KNOT truly truth ture unto urns Vespasian vice virtue vulgar wherein
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第 212 頁 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty-seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the equinox?
第 208 頁 - Had they made as good provision for their names, as they have done for their relics, they had not so grossly erred in the art of perpetuation. But to subsist in bones, and be but pyramidally extant, is a fallacy in duration. Vain ashes which in the oblivion of names, persons, times, and sexes, have found unto themselves a fruitless continuation, and only arise unto late posterity, as emblems of mortal vanities, antidotes against pride, vain-glory, and madding vices.
第 211 頁 - To be nameless in worthy deeds exceeds an infamous history. The Canaanitish woman lives more happily without a name than Herodias with one. And who had not rather have been the good thief than Pilate?
第 211 頁 - But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity ; who can but pity the founder of the pyramids ? Herostratus lives that burnt the temple of Diana; he is almost lost that built it: time hath spared the epitaph of Adrian's horse, confounded that of himself.
第 210 頁 - Gruter, to hope for eternity by enigmatical epithets, or first letters of our names, to be studied by antiquaries, who we were, and have new names given us like many of the mummies, are cold consolations unto the students of perpetuity, even by everlasting languages.
第 119 頁 - I do embrace it ; for even that vulgar and tavern music, which makes one man merry, another mad, strikes in me a deep fit of devotipn, and a profound contemplation of the first Composer. There is something in it of divinity more than the ear discovers...
第 xxix 頁 - I could never hear the Ave Mary bell * without an elevation ; or think it a sufficient warrant, because they erred in one circumstance, for me to err in all, that is, in silence and dumb contempt: whilst therefore they directed their devotions to her, I offered mine to God, and rectified the errors of their prayers, by rightly ordering mine own.
第 289 頁 - Light that makes things seen, makes some things invisible : were it not for darkness and the shadow of the earth, the noblest part of the creation had remained unseen, and the stars in heaven as invisible as on the fourth day, when they were created above the horizon with the sun, or there was not an eye to behold them.
第 207 頁 - What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture. What time the persons of these ossuaries entered the famous nations of the dead, and slept with princes and counsellors, might admit a wide solution. But who were the proprietaries of these bones, or what bodies these ashes made up, were a question above antiquarism; not to be resolved by man, nor easily perhaps by spirits, except we consult the provincial...
第 95 頁 - If there be any among those common objects of hatred I do contemn and laugh at, it is that great enemy of reason, virtue, and religion, the multitude; that numerous piece of monstrosity, which, taken asunder, seem men, and the reasonable creatures of God, but, confused together, make but one great beast, and a monstrosity more prodigious than Hydra.