PREFACE.

TO THE READER.

I CERTAINLY that man were greedy of life, who should desire to live when all the world were at an end; and he must needs be very impatient, who would repine at death in the society of all things that suffer under it. Had not almost every man suffered by the press, or were not the tyranny thereof become universal, I had not wanted reason for complaint. But in times wherein I have lived to behold the highest perversion of that excellent invention, the name of his majesty defamed, the honor of parliament depraved, the writings of both depravedly, anticipatively, counterfeitly imprinted; complaints may seem ridiculous in private persons; and men of my condition may be as incapable of affronts, as hopeless of their reparations. And truly had not the duty I owe unto the importunity of friends, and the allegiance I must ever acknowledge unto truth, prevailed with me; the inactivity of my disposition might have made thèse

sufferings continual, and time, that brings other things to light, should have satisfied me in the remedy of its oblivion. But because things, evidently false, are not only printed, but many things of truth most falsely set forth, in this latter I could not but think myself engaged. For though we have no power to redress the former, yet in the other, reparation being within ourselves, I have at present represented unto the world a full and intended copy of that piece which was most imperfectly and surreptitiously published before.

This I confess, about seven years past, with some others of affinity thereto, for my private exercise and satisfaction, I had at leisurable hours composed; which being communicated unto one, it became common unto many, and was by transcription successively corrupted, until it arrived in a most depraved copy at the press. He that shall peruse that work, and shall take notice of sundry particulars and personal expressions therein, will easily discern the intention was not public; and being a private exercise directed to myself, what is delivered therein was rather a memorial unto me, than an example or rule unto any other; and therefore if there be any singularity therein correspondent unto the private conceptions of any man, it doth not advantage them; or if

dissentaneous thereunto, it no way overthrows them. It was penned in such a place, and with such disadvantage, that (I protest) from the first setting of pen unto paper, I had not the assistance of any good book, whereby to promote my invention, or relieve my memory; and therefore there might be many real lapses therein, which others might take notice of, and more that I suspected myself. It was set down many years past, and was the sense of my conceptions at that time, not an immutable law unto my advancing judgment at all times; and therefore there might be many things therein plausible unto my passed apprehension, which are not agreeable unto my present self. There are

many things delivered rhetorically, many expressions therein merely tropical, and as they best illustrate my intention; and therefore also there are many things to be taken in a soft and flexible sense, and not to be called unto the rigid test of reason. Lastly, all that is contained therein, is in submission unto maturer discernments; and as I have declared, shall no further father them than the best and learned judgments shall authorize them under favor of which considerations I have made its secrecy public, and committed the truth thereof to every ingenuous reader.

THO. BROWNE.

RELIGIO MEDICI.

THE FIRST PART.

FOR my religion, though there be several circumstances that might persuade the world I have none at all, as the general scandal of my profession, the natural course of my studies, the indifferency of my behaviour and discourse in matters of religion, neither violently defending one, nor with that common ardor and contention opposing another; yet in despite hereof, I dare, without usurpation, assume the honorable style of a Christian. Not that I

merely owe this title to the font, my education, or clime wherein I was born, as being bred up either to confirm those principles my parents instilled into my understanding, or by a general consent proceed in the religion of my coun