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licana perpetua Relic of the Popes of Rome gione custodita Decre- themselves, and the wbole ta de Autoritate Con- Church, and kept with ciliorum Generalium, perpetual Veneration by quæ Seff. 4.& 5. con- the Gallican Church, tinentur; nec probari fbou'd likewise Remain of a Gallicana Ecclesia, qui "Force and Unhaken. eorum Decretorum, Nor are they Approv'd quasi Dubiæ fint Auto- by the Gallican Churchi, ritatis, ac minus ap- who wou'd Infringe the probata, robur infrin. Strength of these Decrees, gant; aut ad folum as if they were of Doubtfub Schismatis tempusCon- Authority or less Authen. cilii dicta detorque- ticki, or who woud Wreft ant. ...

the Words of the Council ::: L . Pull only to the time of Schism.

III. Hinc Apostolicæ III. Hence the use of Potestatis usum Mo- the Apostolical Power derandum per Cano- is to be Moderated by the nes, Spiritu Dei Con- Canons, Framed by the ditos & totius Mundi Spirit of God, and ConReverentia confecratos fecrated by the Veneration Valere etiam Regulas, of the Whole World. And Mores & Instituta a likewise the Rules, CuRegno & Ecclesia Gal- stoms, and Institutions licana recepta, Patrum- which have been Receiv'd que terminos manere by the Kingdom and GalInconcussus; atque id lican Church are to be pertinere ad Amplitu. in Force, and the Bounds dinem Apoftolicæ fedis, of our fathers to Remain ur- Statoa & Consue. Unhaken; And that this tudines tantæ fedis, & is for the Eminence of

Eccle

Ecclesiarum Consensi- the Apostolical See, that one firmatæ propriam the Statutes and Ufage of stabilitatem obtineant. fo Great a See, and Étta.

blish'd by the Consent of the Churches, bou'd ob

tain their proper Stability. 1. IV. In Fidei quoque . IV.The Pope likewise Questionibus præcipu- bas 'the Chief Part in as fummi Pontificis Questions concerning the esse Partes, ejusque Dé- Faith, and his Decrees creta ad omnes & fin- have Respect to All and gulas Ecclefias perti- Singular Churches : But nere, nec tamen Irre- Nevertheless his Judoformabile efse Judici- ment is not Irreformable, um, nisi Ecclefiæ Con- except the Consent of the sensus accesserit. Church go along with it.

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Wherein the Chief Point, about the SUPREMACY

. Is Fully Discuss’d: In a DIALOGUE between a Roman

Catholick, and a Member of the Church of England.

· LONDON: Printed for George Straban, at the Golden Ball,

I against the Royal Exchange, 1718.

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