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Licana perpetua Reli- of the Popes of Rome gione cuftodita Decre- themfelves, and the whole ta de Autoritate Con- Church, and kept with ciliorum Generalium, perpetual Veneration by quæ Seff. 4. & 5. continentur; nec probari a Gallicana Ecclefia, qui eorum Decretorum, quafi Dubiæ fint Autoritatis, ac minus approbata, robur infringant; aut ad folum Schifmatis tempusCon.cilii dicta detorque

ant.

the Gallican Church,
bou'd likewife Remain of
Force and Ünshaken.
Nor are they Approv'd
by the Gallican Church,
who wou'd Infringe the
Strength of thefe Decrees,
as if they were of Doubtful
Authority or less Authen
tick, or who wou'd Wreft
the Words of the Council
only to the time of Schifm.

III. Hinc Apoftolica III. Hence the Use of Poteftatis ufum Mo- the Apoftolical Power derandum per Cano- is to be Moderated by the nes, Spiritu Dei Con- Canons, Framed by the ditos & totius Mundi Spirit of God, and ConReverentia confecratos fecrated by the Veneration Valere etiam Regulas, of the Whole World. And Mores & Inftituta a likewife the Rules, CuRegno & Ecclefia Gal- ftoms, and Inftitutions licana recepta, Patrum- which have been Receiv'd que terminos manere by the Kingdom and GalInconcuffus; atque id lican Church are to be pertinere ad Amplitu- in Force, and the Bounds dinem Apoftolicæ fedis, of our Fathers to Remain

ut Statua & Confue- Unfbaken; And that this tudines tante fedis, &

is for the Eminence of Eccle

Ecclefiarum Confenfi- the Apoftolical See, that one firmata propriam the Statutes and Ufage of ftabilitatem obtineant. fo Great a See, and Esta

blifh'd by the Confent of the Churches, bou'd obtain their proper Stability.

IV. In Fidei quoque IV. The Pope likewife Queftionibus præcipu- has the Chief Part in as fummi Pontificis Questions concerning the effe Partes, ejufque Decreta ad omnes & fingulas Ecclefias pertinere, nec tamen Irreformabile effe Judicium, nifi Ecclefiæ Confenfus accefferit.

Faith, and bis Decrees have Refpect to All and Singular Churches: But Nevertheless his Fudg ment is not Irreformable, except the Confent of the Church go along with it.

4

દે

THE

CASE

Farther Stated,

Between the

Church of Rome

AND THE

Church of England,

Wherein the Chief Point, about the

SUPREMACY

Is Fully Difcufs'd :

In a DIALOGUE between a Roman Catholick, and a Member of the Church

of England.

LONDON:

Printed for George Strahan, at the Golden Ball, against the Royal Exchange, 1718.

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