Essays. 1901Macmillan and Company, 1901 |
搜尋書籍內容
第 1 到 5 筆結果,共 62 筆
第 12 頁
... objects by colour and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect is to the clearer vision of causes , which neglects surface differences ...
... objects by colour and size and other accidents of appearance ; others by intrinsic likeness , or by the relation of cause and effect . The progress of the intellect is to the clearer vision of causes , which neglects surface differences ...
第 20 頁
... objects meet his eyes . The pastoral nations were needy and hungry to despera- tion ; and this intellectual nomadism , in its excess , bankrupts the mind , through the dissipation of power on a miscellany of objects . The home - keeping ...
... objects meet his eyes . The pastoral nations were needy and hungry to despera- tion ; and this intellectual nomadism , in its excess , bankrupts the mind , through the dissipation of power on a miscellany of objects . The home - keeping ...
第 31 頁
... object in nature , to reduce it under the domi- nion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . faculties refer to natures out of him , and predict the world he is to inhabit ...
... object in nature , to reduce it under the domi- nion of man . A man is a bundle of relations , a knot of roots , whose flower and fruitage is the world . faculties refer to natures out of him , and predict the world he is to inhabit ...
第 32 頁
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to- morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it suffice ...
... object shall unlock , any more than he can draw to - day the face of a person whom he shall see to- morrow for the first time . I will not now go behind the general statement to explore the reason of this correspondency . Let it suffice ...
第 64 頁
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the elemental thought of duty , and ...
... objects it touches and brings within reach of the pupil , is his complacency . But chiefly is this apparent in creeds and churches , which are also classifications of some powerful mind acting on the elemental thought of duty , and ...
常見字詞
action Æsop animal appear beauty behold better Bonduca Cæsar Calvinistic character chivalry church conversation dæmon divine earth Epaminondas ESSAY eternal experience F. W. H. MYERS fact fancy fear feel flower force friendship genius gifts give hand heart heaven Heraclitus honour hour human individual intel intellect labour light live look man's manner marriage mind moral Napoleon nature never numbers object ourselves OVER-SOUL painted Parliament of Love party pass perception perfect persons Phidias Phocion phrenology Plato Plotinus Plutarch poet poetry politics present Proclus prudence relations religion rich secret seems sense sentiment society Sophocles soul speak spirit stand stars sweet symbol talent thee things thou thought tion true truth universal virtue whilst whole wisdom wise wonderful words Xenophon Zoroaster
熱門章節
第 42 頁 - Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of hatred must be preached, as the counteraction of the doctrine of love, when that pules and whines. I shun father and mother and wife and brother when my genius calls me.
第 280 頁 - He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity and reputation; but he shuts the door of truth, lie in whom the love of truth predominates will keep himself aloof from all moorings, and afloat.
第 47 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
第 47 頁 - Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
第 43 頁 - I will go to prison, if need be; but your miscellaneous popular charities; the education at college of fools ; the building of meeting-houses to the vain end to which many now stand ; alms to sots ; and the thousandfold Relief Societies; — though I confess with shame I sometimes succumb and give the dollar, it is a wicked dollar which by and by I shall have the manhood to withhold.
第 260 頁 - But lest I should mislead any when I have my own head and obey my whims, let me remind the reader that I am only an experimenter. Do not set the least value on what I do, or the least discredit on what I do not, as if I pretended to settle any thing as true or false.
第 35 頁 - Man is his own star; and the soul that can Render an honest and a perfect man, Commands all light, all influence, all fate; Nothing to him falls early or too late. Our acts our angels are, or good or ill, Our fatal shadows that walk by us still.
第 253 頁 - Beware when the great God lets loose a thinker on this planet...
第 52 頁 - We lie in the lap of immense intelligence, which makes us receivers of its truth and organs of its activity. When we discern justice, when we discern truth, we do nothing of ourselves, but allow a passage to its beams.
第 50 頁 - An institution is the lengthened shadow of one man; as, Monachism, of the Hermit Antony; the Reformation, of Luther; Quakerism, of Fox; Methodism, of Wesley; Abolition, of Clarkson. Scipio, Milton called "the height of Rome"; and all history resolves itself very easily into the biography of a few stout and earnest persons.