On the Philosophy of the MindA. and C. Black, 1839 - 387 頁 |
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第 1 到 5 筆結果,共 30 筆
第 59 頁
... understanding . Aristotle did not neglect facts - his principles led him to be most diligent in collecting them ; nor did he altogether ne- glect the method of collecting them , or induction , for which he gave some rules , by Bacon not ...
... understanding . Aristotle did not neglect facts - his principles led him to be most diligent in collecting them ; nor did he altogether ne- glect the method of collecting them , or induction , for which he gave some rules , by Bacon not ...
第 104 頁
... understanding , but also according to Malebranche , to the Divine ; for without plans and models how could God have created the world ? As the Divine mind is infinite , and necessarily present with every finite mind , each of them can ...
... understanding , but also according to Malebranche , to the Divine ; for without plans and models how could God have created the world ? As the Divine mind is infinite , and necessarily present with every finite mind , each of them can ...
第 115 頁
... understanding . Locke deserves much praise with respect to the thorny and sophistical question of " the freedom of the will ; " he points out the absurdity of the phrase -and yet is so inconsistent as frequently to use it- he ...
... understanding . Locke deserves much praise with respect to the thorny and sophistical question of " the freedom of the will ; " he points out the absurdity of the phrase -and yet is so inconsistent as frequently to use it- he ...
第 117 頁
... understanding . When Locke , however , supposes that most dis- putes arise from the ambiguity of words , his own writings might have convinced him that the ambi- guity of thought is a still more fruitful source of error . In one passage ...
... understanding . When Locke , however , supposes that most dis- putes arise from the ambiguity of words , his own writings might have convinced him that the ambi- guity of thought is a still more fruitful source of error . In one passage ...
第 131 頁
... understanding . Kant's first inquiry , therefore , was , whether , from a survey of the condition and laws of the understanding , ( which prior to expe- rience he called the pure reason , ) experience itself were possible . This point ...
... understanding . Kant's first inquiry , therefore , was , whether , from a survey of the condition and laws of the understanding , ( which prior to expe- rience he called the pure reason , ) experience itself were possible . This point ...
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常見字詞
abstract absurd according acquired vision Alexandrian school Anaxagoras ancient appear argument Aristotle ascribe atoms attended Bacon beautiful belief Berkeley body causation cause ceived ception chiefly colour considered consists continually Deity Democritus derived Descartes discovery disputes divine doctrine emotions Epicurus errors eternal existence extension faculties feelings genius give Heraclitus human Hume ideal ideal theory ideas images imagination implied impressions induction infinite inlet instance justly Kant knowledge language law of thought Leibnitz Leucippus Locke logic Malebranche material world matter memory ment mental merely metaphysical metaphysicians mind monads moral nominalists notions objects observed opinions origin pain perceive perception philosophy plastic power Plato pleasure Plotinus Porphyry present principle proof Pythagoras reason Reid religion remarks respect scepticism sensation and reflection senses shew sight Socrates soul space Stoics Stuart sublime sufficient supposed syllogism theory things thought tion touch trace true truth universe whole words
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第 247 頁 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
第 247 頁 - ... feigneth acts and events greater and more heroical ; because true history propoundeth the successes and issues of actions not so agreeable to the merits of virtue and vice, therefore poesy feigns them more just in retribution, and more according to revealed providence : because true history representeth actions and events more ordinary, and less interchanged; therefore poesy endueth them with more rareness, and more unexpected and alternative variations : so as it appeareth that poesy serveth...
第 248 頁 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
第 384 頁 - I am sensible, that of all the paradoxes, which I have had, or shall hereafter have occasion to advance in the course of this treatise, the present one is the most violent...
第 324 頁 - By liberty, then, we can only mean a power of acting or not acting, according to the determinations of the will; that is, if we choose to remain at rest, we may; if we choose to move, we also may.
第 116 頁 - If our sense of hearing were but one thousand times quicker than it is, how would a perpetual noise distract us ! And we should in the quietest retirement be less able to sleep or meditate, than in the middle of a sea-fight.
第 201 頁 - Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
第 199 頁 - ... there seems to be a constant decay of all our ideas, even of those which are struck deepest, and in minds the most retentive; so that if they be not sometimes renewed by repeated exercise of the senses, or reflection on those kinds of objects which at first occasioned them, the print wears out, and at last there remains nothing to be seen.
第 351 頁 - And as in civil government the constitution is broken in upon, and violated by power and strength prevailing over authority; so the constitution of man is broken in upon and violated by the lower faculties or principles within prevailing over that which is in its nature supreme over them all.
第 212 頁 - are the speculations of men of superior genius ; but whether they be as solid as they are sublime, or whether they be the wanderings of imagination in a region beyond the limits of human understanding, I am unable to determine.