Biographia Literaria: Or, Biographical Sketches of My Literary Life and Opinions
Classic Books Company, 1834 - 351 頁
Despite the friendship and collaborations between Samuel Coleridge?and William Wordsworth, the pair were not completely compatible in their respective?literary visions. In his Biographia Literaria, Coleridge attempts to do?what Wordsworth did in Preface to the Lyrical Ballads: offer his perspective?on the value and nature of poetry. Throughout the piece, Coleridge draws?important distinctions between his poetic ideals and Wordsworth?s. One key?facet of Coleridge?s philosophy is his insistence on the necessity of?imagination which is more complex than many reader?s contemporary notions of?the imagination. Additionally, Coleridge establishes his view that good poetry?does not necessarily have to be written in "the language of men," as Wordsworth?suggested. For Coleridge, poetry should use diction that is lofty and more?beautiful than ordinary speech. Since its publication in 1817,?Biographia Literaria has become an?essential document in the study of English Romanticism.?
第 1 到 5 筆結果，共 79 筆
... On Pedantry and pedantic expressions — Advice to young authors respecting publication — Various anecdotes of the Author's literary life, and the progress of his opinions in Religion and Politics . . . 2*72 ...
... just before this appeal concerning his originality of authorship, he refers to his design of applying philosophy to religion ; and without doubt his religious philosophy differed materially from that of the great German.
Mb. Coleridge's Religious Opinions ; Their Formation ; Misconceptions and Misrepresentations on the Subject. ... politics and religion, and who has never secured the favor and admiration of the light- reading and little thinking world.
... to the production of injury and irritation more than any real good, they are not insignificant. Personality is a poisoned weapon in religious warfare ; and all religious statements in these days are necessarily a warfare, ...
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admiration appear beautiful become believe called cause CHAPTER character Christian Church Coleridge common connection consequence considered contained continued criticism distinct doctrine edition effect English equally existence expression eyes fact faith Father feelings former genius German give given ground hand heart human ideas images imagination instance interest kind knowledge language least less letter light lines literary living look means mere mind moral Morning nature never object observed once opinion original particular pass passage perhaps persons philosopher poems poet poetic poetry possible present principles produced published reader reason received reference religion religious remains remarks respect says Schelling seems sense soul speak spirit style suppose things thought tion true truth understand volume whole writings written
第 199 頁 - That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense.
第 385 頁 - Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
第 364 頁 - The fancy is indeed no other than a mode of memory emancipated from the order of time and space, while it is blended with, and modified by, that empirical phenomenon of the will which we express by the word choice. But equally with the ordinary memory the fancy must receive all its materials ready made from the law of association.
第 379 頁 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
第 363 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 470 頁 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
第 481 頁 - Thy heritage, thou eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal Mind, — Mighty Prophet! Seer blest! On whom those truths do rest Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou, over whom thy immortality Broods like the day, a master o'er a slave, A Presence which is not to be put by...
第 199 頁 - The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.