Biographia Literaria: Or, Biographical Sketches of My Literary Life and OpinionsDespite the friendship and collaborations between Samuel Coleridge?and William Wordsworth, the pair were not completely compatible in their respective?literary visions. In his Biographia Literaria, Coleridge attempts to do?what Wordsworth did in Preface to the Lyrical Ballads: offer his perspective?on the value and nature of poetry. Throughout the piece, Coleridge draws?important distinctions between his poetic ideals and Wordsworth?s. One key?facet of Coleridge?s philosophy is his insistence on the necessity of?imagination which is more complex than many reader?s contemporary notions of?the imagination. Additionally, Coleridge establishes his view that good poetry?does not necessarily have to be written in "the language of men," as Wordsworth?suggested. For Coleridge, poetry should use diction that is lofty and more?beautiful than ordinary speech. Since its publication in 1817,?Biographia Literaria has become an?essential document in the study of English Romanticism.? |
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第 1 到 5 筆結果,共 79 筆
第 xxiv 頁
But when a man declares that the fundamental ideas of a system are born and
matured in his mind, he evidently means, not merely that he possesses the mere
material or elements of the system, but that the system itself, as to its leading ...
But when a man declares that the fundamental ideas of a system are born and
matured in his mind, he evidently means, not merely that he possesses the mere
material or elements of the system, but that the system itself, as to its leading ...
第 xxvii 頁
... when he intimated a confident belief, that the work he should produce would "
appear to be the offspring of his own spirit by better tests than the mere reference
to dates :" and although his actual performance fell very far short of what he was ...
... when he intimated a confident belief, that the work he should produce would "
appear to be the offspring of his own spirit by better tests than the mere reference
to dates :" and although his actual performance fell very far short of what he was ...
第 xlvii 頁
... referred to chap. v. of the Biographical Supplement for an account of Mr. G.'s
connection with Mr. Stuart. Not however the connection with newspapers merely,
but the profession INTRODUCTION. jlvu.
... referred to chap. v. of the Biographical Supplement for an account of Mr. G.'s
connection with Mr. Stuart. Not however the connection with newspapers merely,
but the profession INTRODUCTION. jlvu.
第 xlviii 頁
Not however the connection with newspapers merely, but the profession of
literature is specified as one among other causes, which alienated ... Literature,
pursued not as a mere trade, is naturally the ally, rather than the adversary, of
religion.
Not however the connection with newspapers merely, but the profession of
literature is specified as one among other causes, which alienated ... Literature,
pursued not as a mere trade, is naturally the ally, rather than the adversary, of
religion.
第 li 頁
... things with a certain uniformity of aspect ; it is not mere experience that gives
knowledge, but a diversified experience, and the power of beholding the diversity
it contains through the absence of a particular bias and leisure for contemplation.
... things with a certain uniformity of aspect ; it is not mere experience that gives
knowledge, but a diversified experience, and the power of beholding the diversity
it contains through the absence of a particular bias and leisure for contemplation.
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內容
xi | |
143 | |
CHAPTER II | 164 |
CHAPTER III | 178 |
CHAPTER IV | 191 |
CHAPTER V | 207 |
CHAPTER VI | 225 |
CHAPTER VII | 231 |
CHAPTER XIV | 364 |
CHAPTER XV | 375 |
CHAPTER XVI | 382 |
CHAPTER XVII | 394 |
CHAPTER XVIII | 410 |
CHAPTER XIX | 434 |
CHAPTER XX | 443 |
CHAPTER XXI | 451 |
CHAPTER VIII | 239 |
CHAPTER IX | 247 |
CHAPTER X | 272 |
CHAPTER XI | 314 |
CHAPTER XII | 322 |
CHAPTER XIII | 356 |
CHAPTER XXII | 460 |
SATYRANES LETTERS | 505 |
CHAPTER XXIII | 555 |
CHAPTER XXIV | 583 |
BIOGRAPHICAL SUPPLEMENT | 599 |
APPENDIX | 691 |
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常見字詞
admiration appear beautiful become believe called cause CHAPTER character Christian Church Coleridge common connection consequence considered contained continued criticism distinct doctrine edition effect English equally existence expression eyes fact faith Father feelings former genius German give given ground hand heart human ideas images imagination instance interest kind knowledge language least less letter light lines literary living look means mere mind moral Morning nature never object observed once opinion original particular pass passage perhaps persons philosopher poems poet poetic poetry possible present principles produced published reader reason received reference religion religious remains remarks respect says Schelling seems sense soul speak spirit style suppose things thought tion true truth understand volume whole writings written
熱門章節
第 199 頁 - That time is past, And all its aching joys are now no more, And all its dizzy raptures. Not for this Faint I, nor mourn nor murmur; other gifts Have followed; for such loss, I would believe, Abundant recompense.
第 385 頁 - Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope, but still bear up and steer Right onward.
第 364 頁 - The fancy is indeed no other than a mode of memory emancipated from the order of time and space, while it is blended with, and modified by, that empirical phenomenon of the will which we express by the word choice. But equally with the ordinary memory the fancy must receive all its materials ready made from the law of association.
第 379 頁 - And peace proclaims olives of endless age. Now with the drops of this most balmy time My love looks fresh, and Death to me subscribes, Since, spite of him, I'll live in this poor rhyme, While he insults o'er dull and speechless tribes: And thou in this shalt find thy monument, When tyrants' crests and tombs of brass are spent.
第 363 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 470 頁 - The fig-tree, not that kind for fruit renown'd, But such as, at this day, to Indians known; In Malabar or Decan spreads her arms, Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillar'd shade, High overarch'd, and echoing walks between...
第 481 頁 - Thy heritage, thou eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal Mind, — Mighty Prophet! Seer blest! On whom those truths do rest Which we are toiling all our lives to find, In darkness lost, the darkness of the grave; Thou, over whom thy immortality Broods like the day, a master o'er a slave, A Presence which is not to be put by...
第 199 頁 - The sounding cataract Haunted me like a passion: the tall rock, The mountain, and the deep and gloomy wood, Their colours and their forms, were then to me An appetite; a feeling and a love, That had no need of a remoter charm, By thought supplied, nor any interest Unborrowed from the eye.