讀者評論 - 撰寫評論
其他版本 - 查看全部
according ages Athena beautiful become begin believe bird cents character Christian clear Cloth comes consider continual Dante darkness dead death deep divine earnest earth entirely eternal eyes fact faith feel fire flower force Gathered give given Greek grow hand happiness harmony heart Heaven Hero hope HOWARD human ideal infinite kind Knox laugh learned leave less lies light living look matter means mind moral mystery Nature ness never noble object once passion peace perfect perhaps person philosopher pity Poet poor Portrait practical present Prophet pure reason religion rest seems sense silent sincere Song soul speak spirit strange strength suffering surely tell things thou thought tion true truth understand Universe virtue volumes whole wild York
第 50 頁 - The meaning of Song goes deep. Who is there that, in logical words, can express the effect music has on us? A kind of inarticulate unfathomable speech, which leads us to the edge of the Infinite, and lets us for moments gaze into that!
第 21 頁 - Most true is it, as a wise man teaches us, that "Doubt of any sort cannot be removed except by Action." On which ground, too, let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this other precept well to heart, which to me was of inValuable service: "Do the Duty which lies nearest thee," which thou knowest to be a Duty ! Thy second Duty will already have become clearer.
第 29 頁 - But the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, and know for certain, concerning his vital relations to this mysterious Universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest...
第 14 頁 - Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee ? Let it come, then ; I will meet it and defy it...
第 40 頁 - David, the Hebrew King, had fallen into sins enough; blackest crimes; there was no want of sins. And thereupon the unbelievers sneer and ask, Is this your man according to God's heart ? The sneer, I must say, seems to me but a shallow one. What are faults, what are the outward details of a life ; if the inner secret of it, the remorse, temptations, true, often-baffled, never-ended struggle of it, be forgotten ? " It is not in man that walketh to direct his steps.
第 58 頁 - The Divina Commedia is of Dante's writing; yet in truth it belongs to ten Christian centuries, only the finishing of it is Dante's. So always. The craftsman there, the smith with that metal of his, with these tools, with these cunning methods, — how little of all he does is properly his work ! All past inventive men work there with him; — as indeed with all of us, in all things.
第 49 頁 - Poet and Prophet differ greatly in our loose modern notions of them. In some old languages, again, the titles are synonymous ; Vates means both Prophet and Poet : and indeed at all times, Prophet and Poet, well understood, have much kindred of meaning. Fundamentally indeed they are still the same ; in this most important respect especially, That they have penetrated' both of them into the sacred mystery of the Universe; what Goethe calls 'the open secret.
第 74 頁 - Hah ! These men, I think, had a work ! The weak thing, weaker than a child, becomes strong one day, if it be a true thing. Puritanism was only despicable, laughable then ; but nobody can manage to laugh at it now. Puritanism has got weapons and sinews ; it has fire-arms, war-navies ; it has cunning in its ten fingers, strength in its right arm ; it can steer ships, fell forests, remove mountains ; — it is one of the strongest things under this sun at present...
第 85 頁 - And the entire object of true education is to make people not merely do the right things, but enjoy the right things — not merely industrious, but to love industry — not merely learned, but to love knowledge — not merely pure, but to love purity — not merely just, but to hunger and thirst after justice.