Shelburne Essays: Studies of religions dualism. Sixth seriesHoughton Mifflin, 1909 - 355 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 26 筆
第 24 頁
... passions on a larger scale . Far beyond the gods and their meddling lie , dimly adum- brated , the inmota fata , the secret things of destiny . And this deeper intuition affects not only the celestial machinery of the Eneid , but its ...
... passions on a larger scale . Far beyond the gods and their meddling lie , dimly adum- brated , the inmota fata , the secret things of destiny . And this deeper intuition affects not only the celestial machinery of the Eneid , but its ...
第 31 頁
... passions and without parts . That is pure , that is the light of lights , that is it which they know who know the Self ( Âtman ) . The sun does not shine there , nor the moon and the stars , nor these lightnings , nor yet this earthly ...
... passions and without parts . That is pure , that is the light of lights , that is it which they know who know the Self ( Âtman ) . The sun does not shine there , nor the moon and the stars , nor these lightnings , nor yet this earthly ...
第 55 頁
... passions of ambition and indignation , or to balance right and wrong in the scales of the reason . He will state the paradox boldly , and appeal for his answer to the sense of dualism within the soul itself . There needs not many words ...
... passions of ambition and indignation , or to balance right and wrong in the scales of the reason . He will state the paradox boldly , and appeal for his answer to the sense of dualism within the soul itself . There needs not many words ...
第 56 頁
... passion , and darkness ) hold us now in their sway and move us this way and that . As we see no relation between these two realms , we have accordingly no concern with ultimate consequences . We are in a world of action , we must act ...
... passion , and darkness ) hold us now in their sway and move us this way and that . As we see no relation between these two realms , we have accordingly no concern with ultimate consequences . We are in a world of action , we must act ...
第 78 頁
... passion , and Jesus was said to be omni suspensus ex ligno . The feeling which inspired this conception of the suffering Jesus is beautifully told in a stanza of Omar Khayyam : Now the New Year reviving old Desires , The thoughtful Soul ...
... passion , and Jesus was said to be omni suspensus ex ligno . The feeling which inspired this conception of the suffering Jesus is beautifully told in a stanza of Omar Khayyam : Now the New Year reviving old Desires , The thoughtful Soul ...
常見字詞
allegory Anaxagoras antinomy Anytus Athenians Athens Augustine Augustine's beauty believe Brahma Bunyan called century Christ Christian corrupted creed dæmons death deism deists Descartes desire divine doctrine dogma doubt dualism earth egotism emotion Epictetus escape eternal evil eyes faculty faith fear feel felicity finite friends gods Grace harmony hear heart heaven Hindu honour human ideas ignorance imagination India individual infinite inner instinct Jansenists Jesuits knowledge learned light live look man's Manichæan Manichæism mankind matter Meletus ment mind moral mystery mystical nature never oracle Pascal pass passions Pelagianism philosophy Plato Port-Royal quincunxes rationalism reality reason Religio Medici religion religious righteousness Rousseau seems sense shadows Sir Thomas Browne society Socrates soul speak spirit suppose sympathy talk theology theory things thou thought tion true truth understanding unto Upanishads virtue voice whole wisdom words Xanthippe Xenophon Yajnavalkya
熱門章節
第 156 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 168 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 163 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 188 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 163 頁 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
第 161 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 159 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 163 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
第 157 頁 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.
第 89 頁 - Accordingly, two cities have been formed by two loves : the earthly by the love of self, even to the contempt of God ; the heavenly by the love of God, even to the contempt of self.