Shelburne Essays: Studies of religions dualism. Sixth seriesHoughton Mifflin, 1909 - 355 頁 |
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第 1 到 5 筆結果,共 100 筆
第 7 頁
... MORNING . Packed in my mind lie all the clothes Which outward nature wears , And in its fashion's hourly change We have thus the three periods of Hindu religion , It all things else repairs . " THE FOREST PHILOSOPHY OF INDIA 7.
... MORNING . Packed in my mind lie all the clothes Which outward nature wears , And in its fashion's hourly change We have thus the three periods of Hindu religion , It all things else repairs . " THE FOREST PHILOSOPHY OF INDIA 7.
第 9 頁
... mind of a deep - seated discord between the demands of daily life and the growth in spiritual power , these duties of the householder and represen- tative priest inevitably grew irksome in the end and called for a time of reparation ...
... mind of a deep - seated discord between the demands of daily life and the growth in spiritual power , these duties of the householder and represen- tative priest inevitably grew irksome in the end and called for a time of reparation ...
第 17 頁
... as a preparation for understanding the Upani- shads , the critical qualities of such a passage start the reader in a wrong frame of mind . this dualism has been perceived marks the depth of any 2 THE FOREST PHILOSOPHY OF INDIA 17.
... as a preparation for understanding the Upani- shads , the critical qualities of such a passage start the reader in a wrong frame of mind . this dualism has been perceived marks the depth of any 2 THE FOREST PHILOSOPHY OF INDIA 17.
第 26 頁
... minds after the truth , and not a system- atised philosophy . Consequently , as each as- pect of the truth appears , it is ... mind , Pantheism and monism could not apparently be stated more explicitly That nothing here is manifold . 26 ...
... minds after the truth , and not a system- atised philosophy . Consequently , as each as- pect of the truth appears , it is ... mind , Pantheism and monism could not apparently be stated more explicitly That nothing here is manifold . 26 ...
第 27 頁
... mind from dwelling therein ; to contrast in the strongest terms the worldly and the spiritual life , the lower and the higher path : " Out of the unreal lead me to the real ; Out of dark- ness lead me to light ; Out of death lead me to ...
... mind from dwelling therein ; to contrast in the strongest terms the worldly and the spiritual life , the lower and the higher path : " Out of the unreal lead me to the real ; Out of dark- ness lead me to light ; Out of death lead me to ...
常見字詞
allegory Anaxagoras antinomy Anytus Athenians Athens Augustine Augustine's beauty believe Brahma Bunyan called century Christ Christian corrupted creed dæmons death deism deists Descartes desire divine doctrine dogma doubt dualism earth egotism emotion Epictetus escape eternal evil eyes faculty faith fear feel felicity finite friends gods Grace harmony hear heart heaven Hindu honour human ideas ignorance imagination India individual infinite inner instinct Jansenists Jesuits knowledge learned light live look man's Manichæan Manichæism mankind matter Meletus ment mind moral mystery mystical nature never oracle Pascal pass passions Pelagianism philosophy Plato Port-Royal quincunxes rationalism reality reason Religio Medici religion religious righteousness Rousseau seems sense shadows Sir Thomas Browne society Socrates soul speak spirit suppose sympathy talk theology theory things thou thought tion true truth understanding unto Upanishads virtue voice whole wisdom words Xanthippe Xenophon Yajnavalkya
熱門章節
第 156 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 168 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 163 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 188 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 163 頁 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
第 161 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 159 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 163 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
第 157 頁 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.
第 89 頁 - Accordingly, two cities have been formed by two loves : the earthly by the love of self, even to the contempt of God ; the heavenly by the love of God, even to the contempt of self.