Shelburne Essays: Studies of religions dualism. Sixth seriesHoughton Mifflin, 1909 - 355 頁 |
搜尋書籍內容
第 1 到 5 筆結果,共 59 筆
第 3 頁
... infinite attributes , each of which expresses eternal and infinite essence , necessarily exists . " Which is as much as to say : The definition which I give of God in- cludes existence , therefore it is absurd for me to deny that He ...
... infinite attributes , each of which expresses eternal and infinite essence , necessarily exists . " Which is as much as to say : The definition which I give of God in- cludes existence , therefore it is absurd for me to deny that He ...
第 17 頁
... infinite , and therefore admits of nothing external to itself , and nothing within save that which fills it , i . e . matter ( the most satisfactory definition of which is " that which fills space " ) . “ ( 2 ) Immortality will be ...
... infinite , and therefore admits of nothing external to itself , and nothing within save that which fills it , i . e . matter ( the most satisfactory definition of which is " that which fills space " ) . “ ( 2 ) Immortality will be ...
第 31 頁
... infinite Brahma and the infinite Self . The excitement is never quite lost in this pursuit , the surprise never quite dulled when suddenly , in the end , comes the revelation that the infinite we grope after in the world without and ...
... infinite Brahma and the infinite Self . The excitement is never quite lost in this pursuit , the surprise never quite dulled when suddenly , in the end , comes the revelation that the infinite we grope after in the world without and ...
第 34 頁
... infinite series of finite causes back to the infinite cause . But that is merely to throw dust in the eyes ; prolong the series as you will , at the last comes the una- voidable break . And the Hindus recognised fully this impossibility ...
... infinite series of finite causes back to the infinite cause . But that is merely to throw dust in the eyes ; prolong the series as you will , at the last comes the una- voidable break . And the Hindus recognised fully this impossibility ...
第 35 頁
... infinite Knower himself be known ? The first step toward a proper under- standing of the Hindu forest philosophy must be a tearing down of the whole scaffolding of German intellectualism . Hume , though for an end of his own , struck at ...
... infinite Knower himself be known ? The first step toward a proper under- standing of the Hindu forest philosophy must be a tearing down of the whole scaffolding of German intellectualism . Hume , though for an end of his own , struck at ...
常見字詞
allegory Anaxagoras antinomy Anytus Athenians Athens Augustine Augustine's beauty believe Brahma Bunyan called century Christ Christian corrupted creed dæmons death deism deists Descartes desire divine doctrine dogma doubt dualism earth egotism emotion Epictetus escape eternal evil eyes faculty faith fear feel felicity finite friends gods Grace harmony hear heart heaven Hindu honour human ideas ignorance imagination India individual infinite inner instinct Jansenists Jesuits knowledge learned light live look man's Manichæan Manichæism mankind matter Meletus ment mind moral mystery mystical nature never oracle Pascal pass passions Pelagianism philosophy Plato Port-Royal quincunxes rationalism reality reason Religio Medici religion religious righteousness Rousseau seems sense shadows Sir Thomas Browne society Socrates soul speak spirit suppose sympathy talk theology theory things thou thought tion true truth understanding unto Upanishads virtue voice whole wisdom words Xanthippe Xenophon Yajnavalkya
熱門章節
第 156 頁 - The primary imagination I hold to be the living power and prime agent of all human perception, and as a repetition in the finite mind of the eternal act of creation in the infinite I AM.
第 168 頁 - For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest and most despised of all the families in the land.
第 163 頁 - Dangerous it were for the feeble brain of man to wade far into the doings of the Most High ; whom although to know be life, and joy to make mention of his name ; yet our soundest knowledge is, to know that we know him not as indeed he is, neither can know him ; and our safest eloquence concerning him, is our silence, when we confess without confession, that his glory is inexplicable, hie greatness above our capacity and reach.
第 188 頁 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame. The mind's disease, its ruling passion came...
第 163 頁 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
第 161 頁 - And surely it is not a melancholy conceit to think we are all asleep in this world, and that the conceits of this life are as mere dreams, to those of the next, as the phantasms of the night, to the conceit of the day.
第 159 頁 - Herostratus lives that burnt the temple of Diana, he is almost lost that built it ; Time hath spared the epitaph of Adrian's horse, confounded that of himself. In vain we compute our felicities by the advantage of our good names, since bad have...
第 163 頁 - But at my back I always hear Time's winged chariot hurrying near; And yonder all before us lie Deserts of vast eternity.
第 157 頁 - Now for my life, it is a miracle of thirty years, which to relate, were not a History, but a piece of Poetry, and would sound to common ears like a Fable.
第 89 頁 - Accordingly, two cities have been formed by two loves : the earthly by the love of self, even to the contempt of God ; the heavenly by the love of God, even to the contempt of self.