Cooper's Journal: Or, Unfettered Thinker and Plain Speaker for Truth, Freedom and ProgressThomas Cooper J. Watson., 1850 |
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第 1 到 5 筆結果,共 100 筆
第 10 頁
... person plural . In the first half of the Acts , however , this never occurs , nor does the writer , either there , or in the Gospel we call Luke's , ever hint that he had any personal acquaintance with Paul . Some scholars , who can ...
... person plural . In the first half of the Acts , however , this never occurs , nor does the writer , either there , or in the Gospel we call Luke's , ever hint that he had any personal acquaintance with Paul . Some scholars , who can ...
第 11 頁
... person began to write , and then another : perhaps some of the ' twelve . ' And then , what they wrote would be transcribed with additions or alterations ; but , as the time sped on , whoever wrote would write with greater latitude ...
... person began to write , and then another : perhaps some of the ' twelve . ' And then , what they wrote would be transcribed with additions or alterations ; but , as the time sped on , whoever wrote would write with greater latitude ...
第 12 頁
... person . History shows me that legends have gathered around many real personages ; and as I do not doubt their real existence because of the legends , why should I apply another rule of judgment to the instance of Jesus of Nazareth ? If ...
... person . History shows me that legends have gathered around many real personages ; and as I do not doubt their real existence because of the legends , why should I apply another rule of judgment to the instance of Jesus of Nazareth ? If ...
第 13 頁
... persons were called Christi- ans from " Christ , who suffered death in the reign of Tiberius , under his procurator , Pontius Pilate " -why should I doubt that the religion had its origin from the veritable person thus clearly pointed ...
... persons were called Christi- ans from " Christ , who suffered death in the reign of Tiberius , under his procurator , Pontius Pilate " -why should I doubt that the religion had its origin from the veritable person thus clearly pointed ...
第 14 頁
... persons in Kings and Chronicles might have two names , and Luke may have given their surnames . Test this scheme of explanation , and it is destroyed as soon as you commence - for we know from the Hebrew history that Solomon and Nathan ...
... persons in Kings and Chronicles might have two names , and Luke may have given their surnames . Test this scheme of explanation , and it is destroyed as soon as you commence - for we know from the Hebrew history that Solomon and Nathan ...
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appear Areopagitica beauty believe character Christ Christian Church City Road CRITICAL EXEGESIS cure death disciples discourse divine doctrine earth England evangelists evil EXEGESIS OF GOSPEL eyes faith fear feel Finsbury Fitzroy Square GERALD MASSEY give half-past HALL OF SCIENCE hand heart heaven HENRY HETHERINGTON Hetherington High Holborn honour human idea Irenæus JAMES WATSON Jesus JOHN STREET Knightsbridge labour legend LINCOLNSHIRE Literary Institution live London look Lord Luke man's Mark Matthew means Messiah mind miracle moral narrative nation nature never Paternoster Row PLAIN SPEAKER poetry political poor present Price One Penny priests principles Progress Purgatory of Suicides Queen's Head Passage question reason Reform relation religion resurrection Robert Owen Sabbath society soul spirit Strauss Sunday thee things THOMAS COOPER thou thought three evangelists tion toil TOTTENHAM COURT ROAD true words writer young
熱門章節
第 212 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart ; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns ; To him no high, no low, no great, no small ; He fills, he bounds, connects, and equals all.
第 73 頁 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
第 316 頁 - And he gave it for his opinion, that whoever could make two ears of corn, or two blades of grass to grow upon a spot of ground where only one grew before, would deserve better of mankind, and do more essential service to his country, than the whole race of politicians put together.
第 461 頁 - To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
第 427 頁 - AND when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him. 2 And very early in the morning, the first day of the week, they came unto the sepulchre at the rising of the sun.
第 460 頁 - Scriptures; and that he was seen of Cephas, then of the twelve; after that he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that he was seen of James; then of all the apostles. And last of all he was seen of me also, as of one born out of due time.
第 215 頁 - The great secret of morals is love ; or a going out of our own nature, <and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively ; he must put himself in the place of another and of many others ; the pains and pleasures of his species must become his own. The great instrument of moral good is the imagination ; and poetry administers to the effect by acting upon the cause.
第 135 頁 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do.
第 427 頁 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, and the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
第 222 頁 - And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?