The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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第 1 到 5 筆結果,共 53 筆
第 8 頁
... religion , and make them coincide with the fundamental doctrines of revelation . The doctrine obviously intended to be inculcated in this Effay is , " That the difpenfations of Providence in the diftribution of good and evil , in this ...
... religion , and make them coincide with the fundamental doctrines of revelation . The doctrine obviously intended to be inculcated in this Effay is , " That the difpenfations of Providence in the diftribution of good and evil , in this ...
第 9 頁
... religion ; Lord Bolingbroke against Divines in fupport of natural- ifm . Mr. Pope's argument is manly , systematical , and convincing ; Lord B.'s confufed , prevaricating , and inconfiftent . " It is well known , that M. de Croufaz ...
... religion ; Lord Bolingbroke against Divines in fupport of natural- ifm . Mr. Pope's argument is manly , systematical , and convincing ; Lord B.'s confufed , prevaricating , and inconfiftent . " It is well known , that M. de Croufaz ...
第 37 頁
... Religion ; and the knavery of the latter , in giving a scheme of Religion without Virtue . These our Poet leaves to any that will take them up ; but agrees , however , fo far with the first , that " Virtue would be worth having , though ...
... Religion ; and the knavery of the latter , in giving a scheme of Religion without Virtue . These our Poet leaves to any that will take them up ; but agrees , however , fo far with the first , that " Virtue would be worth having , though ...
第 49 頁
... religious theift and an impious pan- theift both profess to believe the omniprefence of God . But would Spinoza , as Mr. Pope does , call God the great directing Mind of all , who hath intentionally created a perfect Univerfe ? Or would ...
... religious theift and an impious pan- theift both profess to believe the omniprefence of God . But would Spinoza , as Mr. Pope does , call God the great directing Mind of all , who hath intentionally created a perfect Univerfe ? Or would ...
第 50 頁
... religious Theift might employ ; in this cafe , I fay , how are we to judge of the Poet's meaning ? Surely , by the whole tenor of his argument . Now , take the words in the fenfe of the Spinozifts , and he is made , in the conclufion of ...
... religious Theift might employ ; in this cafe , I fay , how are we to judge of the Poet's meaning ? Surely , by the whole tenor of his argument . Now , take the words in the fenfe of the Spinozifts , and he is made , in the conclufion of ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
熱門章節
第 56 頁 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
第 52 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 64 頁 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
第 147 頁 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
第 247 頁 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
第 48 頁 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
第 105 頁 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
第 306 頁 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
第 15 頁 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
第 65 頁 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!