The Works of Alexander Pope, Esq: Essay on man. Moral essays. An essay on satireJ. Johnson, 1806 |
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第 14 頁
... see of his dispensations in this station ; being able to trace him no further than to the limits of our own fyftem . This naturally leads the Poet to exprobate the miserable folly NOTES . They are the more fo , as Pope is not content ...
... see of his dispensations in this station ; being able to trace him no further than to the limits of our own fyftem . This naturally leads the Poet to exprobate the miserable folly NOTES . They are the more fo , as Pope is not content ...
第 15 頁
... See worlds on worlds compofe one universe , Observe how system into system runs , What other planets circle other funs , COMMENTARY . 20 25 What folly and impiety of pretending to pry into , and call in question , the profound ...
... See worlds on worlds compofe one universe , Observe how system into system runs , What other planets circle other funs , COMMENTARY . 20 25 What folly and impiety of pretending to pry into , and call in question , the profound ...
第 16 頁
... See a very fine passage in A. Gellius , lib . vi . cap . 1. containing the opinion of Chryfippus on the origin of evil . WARTON . VER . 31. has thy pervading foul ] The reader will perhaps remember fome of the fublime apoftrophes in Job ...
... See a very fine passage in A. Gellius , lib . vi . cap . 1. containing the opinion of Chryfippus on the origin of evil . WARTON . VER . 31. has thy pervading foul ] The reader will perhaps remember fome of the fublime apoftrophes in Job ...
第 18 頁
... see not the reason of this in cafe ; yet , that reasons there are , you may fee in the case of other of God's creatures : " Afk of thy mother Earth , why oaks are made Taller or ftronger than the weeds they shade ? Or afk of yonder ...
... see not the reason of this in cafe ; yet , that reasons there are , you may fee in the case of other of God's creatures : " Afk of thy mother Earth , why oaks are made Taller or ftronger than the weeds they shade ? Or afk of yonder ...
第 22 頁
... seeing objects one after another ; but the existence and the attributes of the Deity can have no relation to time ; for that all things , paft , prefent , and to come , are all at once prefent to the Divine Mind . " WARTON . VER . 81 ...
... seeing objects one after another ; but the existence and the attributes of the Deity can have no relation to time ; for that all things , paft , prefent , and to come , are all at once prefent to the Divine Mind . " WARTON . VER . 81 ...
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abfurd againſt anſwer Author beauty becauſe beſt bleffing Cæfar caufe cauſe character CHIG COMMENTARY confequence confifts defcribed defign Effay Epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fhall fhews fhould fince firft firſt fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf honour human illuftrate inftance itſelf juft juſt laft laſt leaſt lefs Lord Lord Hervey Lordship Lucretius mankind miſtake moft moral moſt muft muſt Nature neceffary NOTES obferved occafion paffage perfon Philofopher pleaſe pleaſure Poet Pope pow'r praiſe prefent pride publiſhed purpoſe purſue raiſe Reaſon refpect rife Ruling Paffion Sappho ſays ſee Self-love Senfe ſenſe ſhall ſpeaking ſtate ſtill ſuch ſyſtem Tafte taſte thefe themſelves theſe things thofe thoſe thouſand tranflation truth UNIV Univerſe uſe verfe verſe Vice Virtue WARBURTON WARTON whofe whole whoſe wiſdom
熱門章節
第 56 頁 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
第 52 頁 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
第 64 頁 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
第 147 頁 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
第 247 頁 - I must paint it. Come then, the colours and the ground prepare ! Dip in the Rainbow, trick her off in Air ; Choose a firm Cloud, before it fall, and in it Catch, ere she change, the Cynthia of this minute.
第 48 頁 - To serve mere engines to the ruling mind ? Just as absurd for any part to claim To be another in this...
第 105 頁 - Who for thy table feeds the wanton fawn, For him as kindly spread the flow'ry lawn : Is it for thee the lark ascends and sings? Joy tunes his voice, joy elevates his wings.
第 306 頁 - Or in proud falls magnificently lost, But clear and artless, pouring through the plain Health to the sick, and solace to the swain.
第 15 頁 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
第 65 頁 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!