A.

Abraham, promise to, ii. 45; Divine
manifestations to, 52; Seed' of,
78; his seeing the day of Christ,
iv. 187.

Adam, the first and the Second, vi.
304.

Adoration, distinguished from 'ad-
miration,' vii. 361; of Christ in
the New Testament, v. 236, 243;
vii. 364 sq.; not a 'secondary wor-
ship,' 376; embraced His Man-
hood, 379; referred to by early
Fathers, ib. sq.; embodied in
hymns, 385 sq.; offered in the
Eucharistic office, 389; noticed
by Pagans, 391 sq.; defended by
Christian writers, 394 sq.; carica-
tured in 'Graffito blasfemo,' 396;
offered by Martyrs, 398 sq.; even
by Arians, 403; and by early So-
cinians, 404; in the English Church

Service, i. 40; viii. 474; Note D.
Adrian, on worship of Christ, vii.
391, 392.

Eons, v. 221; vi. 308, 309, 316; vii.
430.

Agnoetæ, heresy of, viii. 462.

'Alexamenos adores his God,' vii.
397.
Alexandria, real function of its
Theosophy, ii. 70; Eclectic school
of, vii. 356; Christian school of,

423.

Alford, Dean, v. 237, 238; vi. 288,

290, 314, 317, 325, notes.
Alogi, rejected St. John's Gospel,
v. 208, 217.

Ambrose, St., as a commentator, ii.
45, vii. 417.

Ananias, prayer of, to Christ, vii. 370.
Andrewes, Bishop, on Christ's Sacri-
fice, viii. 477.

'Angel of the Lord,' the, ii. 53 sq.
Angels, the holy, vi. 297, 310, 321,
343, 377.
Ante-Nicene Fathers, their testi-
mony to Divinity of Christ, vii.
411; their language not mere
rhetoric,' 417; doubtful state-
ments alleged from, 418 sq.; ten-
tative position of, 420; their real
mind shown when the doctrine
was questioned, 424.
Antichrist, the token of, i. 23; v.
241.
Anti-dogmatic moralists, i. 37.
Antinomianism, vi. 285, 286.
Antioch, Council of, its rejection of
the' Homoousion,' vii. 431; School
of, 437.
Apocalypse, the, at one with St.
John's Gospel in its Christology,
V. 243; the Lamb adored in, ib.;
vii. 375; probable date of, vi. 277.
Apocrypha, the, of second century, v.
217, 218.
Apollinarianism, i. 25; v. 261; viii.
455.

Apollinaris of Hierapolis, v. 213.
'Apostasy, the God-denying,' vii.424.
Apostles, theories as to disagree-
ment of, vi. 278; with differences
of method, preach one Divine
Christ, 280, 350, 351; all sent by
Christ, vii. 368.

Apotheosis, among Romans, no pa-
rallel to worship of Christ, i. 26;
v. 267; vii. 363.

Arianism, its conception of Christ,
i. 16, 26, 32; vi. 310; viii. 455;
its worship of Him, idolatrous in
principle, vii. 403; its inference
from received belief as to Theo-
phanies, ii. 56; its view of Wis-
dom' as created, 60; its connec-
tion with early Judaizing move-
ment, vi. 349; vii. 437; and with
Greek dialectical method, 356;
various antichristian forces com-
bined in it, 437; its popularity,
438.

Arnobius, on Christ's Divinity, vii.
415.

Artemon, his allegation as to doc-

trine of Christ's Divinity, vii. 425.
Articles of Religion, the, on the In-

carnation, v. 258; on the Sacra-
ments, viii. 479, 480.
Athanasian Creed, i. 24; v. 260;
vii. 438.

Athanasius, St., his analysis of Ari-
anism, i. 18; his use of auTÓ@EOS,
iv. 200; on adoration of Christ,
vii. 403; on limitation of human
knowledge in Him, viii. 460; on
Council of Antioch, vii. 431; why
he contended for Homoousion,
436.
Athenagoras, on the Logos, v. 228;
vii. 412; on the 'Generation,' 418.
Atonement, doctrine of, dependent

on Christ's Divinity, vii. 472 sq.
Augustine, St., on doctrinal terms,
i. 33; on Theophanies, ii. 56; on
"Ev loper, iv. 184; on St. John's
Gospel, v. 227; on St. Paul's de-
scription of a moral dualism, 262;
on Sacraments, viii. 484.

B.

Balaam, prophecy of, ii. 76.
Baptism, i. 30; v. 251; vi. 345, 346;
viii. 481.
Basil, St., vii. 419.
Basilides, cognizant of St. John's
Gospel, v. 216.

Baur, admissions of, i. 26; iv. 173;

v. 226, 235; ignores dogmatic
character of Christ's teaching, i. 3;

on 'Son of Man,' i. 7; on Hebrew
monotheism, ii. 93; on Fourth
Gospel, v. 210, 225, note; on St.
James and St. Paul, vi. 282; on
number of Pauline epistles, 306;
on åpnаyμov, 316, note.
Beryllus, denies Christ's human
Soul, i. 25.
Blandrata, vii. 405.

Boethius, on 'Person,' i. 32.
Boileau, on phenomenon of the
Church, iii. 118.

Bretschneider, his 'Probabilia,' v.
209.

Browne, Bishop Harold, on human
limitations in Christ, viii. 468,
note.

Bruno Bauer, v. 227.
Buddhism, its spread not parallel to
that of Christianity, iii. 133, 134;
does not aim at universality, 120;
does not deify Buddha, vii. 378.
Bull, Bishop, on Subordination, iv.
200, note; on St. Paul and St.
James, vi. 283: on Origen, vii.
394; against Petavius, 419; on
Christ's human knowledge, viii.
467.

Bushnell, on boldness of Christ's
'plan,' iii. 116, note.

Butler, Bishop, on the moral obliga-
tions created by revealed truth,
i. 40.

C.

Cabbalism, vi. 281.
Cæsarea Philippi, i. I.
Çakya-Mouni, iii. 134; vii. 378.
Calixtus, ii. 51.

Calvinism, Sacramental teaching of,
viii. 480; downward progress of,
484.

Canon, of New Testament, its form-
ation, v. 213.

Canticles, the Evangelical, their sig-
nificance, v. 248.

Catechism, Church, Sacramental
teaching of the, viii. 480, 481.
Cave, on Council of Antioch, vii.
431, note.

Celsus, as an opponent of Christi-

anity, v. 217; vii. 392; on idea
of a universal religion, iii. 117;
on Christians' worship of Christ,

iii. 143; vii. 393, 394; refers to
St. John's Gospel, v. 217.
Cerinthus, heresy of, v. 221, 226, 239.
Chalcedon, Council of, its dogmatic

language, i. 25; v. 258, note.
Channing, why anti-dogmatic, i. 38;
his position criticised by Renan,
iv. 158; his use of the phrase-
'Christ's Divinity,' vii. 434; ex-
plains away worship paid to Him,
vii. 366; on obsecrations in Li-
tany, i. 40; on authoritativeness
of Christ's teaching, iii. 115;_on
His plan,' 112, note; on His
character, iv. 194, 203 sq.
Charity, in St. John, v. 242; a pro-
duct of the Incarnation, viii. 494
sq.
CHRIST, His person an object of
perpetual interest, i. 11 sq.; how
viewed by modern philosophers,
13; Lives of, 15, and Note A;
His Manhood real, i. 18 sq.; vi.
303 sq.; His condescension, vi.
310, 311; His Nativity, according
to Synoptists, v. 247, 248; His
early life, iii. 107 sq.; vi. 310;
His Human Will, v. 261 sq.; His
Human Knowledge, i. 22; viii.
456 sq.; Moral perfection of His
Character, i. 23; iv. 165, 192 sq.;
His sense of Sinlessness, 163 sq.;
vastness of His Self-assertion, 167
sq.; and of His claims, 173 sq.;
V. 251 sq.; the Messiah of Pro-
phecy, ii. 78 sq.; iii. 115; His
Teaching, iv. 162 sq.; v. 249; its
Infallibility, viii. 453 sq.; His
Priesthood and Atonement, viii.
476 sq.; His position as Founder
of a Kingdom, iii. 100; His 'Plan,'
105 sq.; and its realization, 118
sq.; His Example, i. 25; viii. 486
sq.; His Sympathy, i. 25; His
Miracles, iv. 153 sq.; v. 235; His
Transfiguration, v. 253; vi. 300;
His Agony, i. 21; v. 263, 273;
viii. 463; His Death, i. 22; iv.
197; vi. 297; viii. 472 sq.; His
Resurrection, iii. 145; iv. 154 sq;
v. 253; viii. 473; His Ascension,
v. 253; His Intercession, i. 25;
viii. 485; His office as Second
Adam, vi. 304; as Mediator, vi.

523

303, 306; viii. 453; Incorporation
into Him, vi. 289, 345; bearing of
His Manhood on our inner life,
i. 25; viii. 481; Christianity con-
centrated in Him, iii. 127; vi. 331;
His living power, i. 35; His Pre-
sence in and with Christians, vi.
337, 342, 347; viii. 482, 487, 490;
His intense hold on souls, iii.
125, 126; His moral creative-
ness, iii. 129; viii. 488 sq.; His
future return as Judge, iv. 173;
worship paid to Him, in His
earthly life and after it, see
'Adoration;' His Godhead, the
seat of His Single Personality,
i. 23, note; v. 222, 257 sq.;
implies Co-equality and Con-
substantiality, iv. 181; co-exist-
ent with His perfect Manhood,
v. 262 sq.; viii. 450; intimated
and affirmed in Old Testa-
ment, ii. 48 sq.; gradually un-
folded, i. 39; v. 273; implied in
much of His language, iv. 173 sq.;
explicitly revealed by Him, 177
sq.; titles expressing it, vi. 312
sq.; in fact necessary to His
moral excellence, iv. 196 sq., 205;
vi. 311; attested by Synoptists as
by St. John, v. 244 sq.; proclaimed
by Apostles, Lect. v. and vi.;
vii. 428; not imagined by 'enthu-
siasm,' v. 267; confessed by the
early Church, vii. 406 sq.; pro-
tects truths of natural religion,
viii. 444 sq.; supports other
truths of faith, iii. 146; vi. 298;
viii. 453 sq.
Christianity, social results of, iii.
130; viii. 488 sq.; causes of its
success, iii. 132 8q.

Christian life, the, dependent on
Christ, iii. 127.

Chronology of St. John and the
Synoptists, v. 224, note.
Chrysostom, St., as a commentator,
vii. 417; on Arianism, vi. 317,

note.

Church, the, not a 'republic,' iii.

100; originality of its conception,
110; continuous progress of, 118;
present prospects of, 120; viii.
498; universality of, vi. 333;