Despond.

drew near to a very miry slough, that was in the midst of the plain; and The Slough of they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire,13

PLI. Then said Pliable, Ah! neighbour Christian, where are you now? CHR. Truly, said Christian, I do not know.

PLI. At this Pliable began to be offended, and angrily said to his fellow, Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect betwixt this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me. And, with that, he gave a desperate struggle or two, and got out of the mire on that side of the slough which was next to his own house: so away he went, and Christian saw him no more.

It is not enough to be pliable.

ble seeks still to get further from his own house.

Wherefore Christian was left to tumble in the Slough of Despond alone: Christian in trou- but still he endeavoured to struggle to that side of the slough that was still further from his own house, and next to the wicket-gate; the which he did, but could not get out, because of the burden that was upon his back: but I beheld in my dream, that a man came to him, whose name was Help, and asked him, What he did there?

CHR. Sir, said Christian, I was bid go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going thither I fell in here.

The Promises.

and fell in.

HELP.

HELP. But why did not you look for the steps?
CHR.

Fear followed me so hard, that I fled the next way,

Then said he, Give me thy hand: so he gave him his hand, and he drew him out, and set him upon sound ground, and bid him go on his way. (Psa. xl. 2.)

Help lifts him up.

Then I stepped to him that plucked him out, and said, Sir, wherefore,

since over this place is the way from the City of Destruction to yonder gate, is it that this plat is not mended, that poor travellers might go thither with more security? And he said unto me, This miry slough is such a place as cannot be mended; it is the descent whither the What makes the Slough of scum and filth that attends conviction for sin doth continually Despond. run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened about his lost condition, there ariseth in his soul many

fears, and doubts, and discouraging apprehensions, which all of them get together, and settle in this place. And this is the reason of the badness of this ground.

It is not the pleasure of the King that this place should remain so bad. (Isa. xxxv. 3, 4.) His labourers also have, by the direction of His Majesty's surveyors, been for above these sixteen hundred years employed about this patch of ground, if perhaps it might have been mended: yea, and to my

knowledge, said he, here have been swallowed up at least twenty thousand cart-loads, yea, millions of wholesome instructions, that have at all seasons been brought from all places of the King's dominions, and they that can tell, say they are the best materials to make good ground of the place; if so be, it might have been mended, but it is the Slough of Despond still, and so will be when they have done what they can.

and acceptance

True, there are, by the direction of the Lawgiver, certain good and substantial steps, placed even through the very midst of this The promises of forgiveness slough; but at such time as this place doth much spew out to life by faith its filth, as it doth against change of weather, these steps are hardly seen; or, if they be, men, through the dizziness of their heads, step beside, and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they are once got in at the gate. (1 Sam. xii. 23.)

in Christ.

Pliable got home and is visited of his

neighbours.

Now, I saw in my dream, that by this time Pliable was got home to his house again, so that his neighbours came to visit him: and some of them called him wise man for coming back, and some called him fool for hazarding himself with Christian: others again did mock at his cowardliness; saying, Surely, since you began to venture, I would not have been so base to have given out for a few His entertain difficulties. So Pliable sat sneaking among them. But at last he got more confidence, and then they all turned their tales, and began to deride poor Christian behind his back. And thus much concerning Pliable.

ment by them at his return.

Now, as Christian was walking solitarily by himself, he espied one afar off, come crossing over the field to meet him; and their hap was to meet just as they were crossing the way of each other. The gentleman's name that met him was Mr. Worldly Wiseman: he dwelt in the Mr. Worldly Wiseman meets town of Carnal Policy, a very great town, and also hard-by with Christian. from whence Christian came. This man, then, meeting with Christian, and having some inkling of him,-for Christian's setting forth from the City of Destruction was much noised abroad, not only in the town where he dwelt, but also it began to be the town talk in some other

places, Mr. Worldly Wiseman, therefore, having some guess of him, by beholding his laborious going, by observing his sighs and groans, and the like, began thus to enter into some talk with Christian.

WORLD. How now, good fellow, whither away after this burdened

manner? 14

Talk betwixt Mr.

CHR. A burdened manner, indeed, as ever, I think, poor Worldly Wiseman creature had! And whereas you ask me, Whither away?

and Christian.

I tell you, Sir, I am going to yonder wicket-gate before me; for there, as I am informed, I shall be put into a way to be rid of my heavy burden.

WORLD. Hast thou a wife and children?

CHR. Yes; but I am so laden with this burden, that I cannot take that pleasure in them as formerly; methinks I am as if I had none. (1 Cor. vii. 29.)

WORLD. Wilt thou hearken unto me if I give thee counsel ?

CHR. If it be good, I will; for I stand in need of good counsel.

Wiseman's coun

WORLD. I would advise thee, then, that thou with all speed get thyself Mr. Worldly rid of thy burden; for thou wilt never be settled in thy mind till then; nor canst thou enjoy the benefits of the blessing which God hath bestowed upon thee till then.

sel to Christian.

CHR. That is that which I seek for, even to be rid of this heavy burden; but get it off myself, I cannot; nor is there any man in our country that can take it off my shoulders; therefore am I going this way, as I told you, that I may be rid of my burden.

WORLD. Who bid thee go this way to get rid of thy burden?

CHR. A man that appeared to me to be a very great and honourable person; his name, as I remember, is Evangelist.

Wiseman condemneth Evangelist's counsel.

WORLD. I beshrew him for his counsel! there is not a more dangerous Mr. Worldly and troublesome way in the world than is that unto which he hath directed thee; and that thou shalt find, if thou wilt be ruled by his counsel. Thou hast met with something, as I perceive already; for I see the dirt of the Slough of Despond is upon thee; but that slough is the beginning of the sorrows that do attend those that go on in that way. Hear me, I am older than thou; thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not! These things are certainly true, having been confirmed by many testimonies. And why should a man so carelessly cast away himself, by giving heed to a stranger?

the heart of a

CHR. Why, Sir, this burden upon my back is more terrible to me The frame of than are all these things which you have mentioned; nay, young Christian. methinks, I care not what I meet with in the way, if so be I can also meet with deliverance from my burden.