thee what thou shalt do. So I saw in my dream that the man began to run. Now, he had not run far from his own door, but his Christ and the wife and children, perceiving it, began to cry after him to not be found withway to him canreturn; but the man put his fingers in his ears, and on, crying, Life! life! eternal life! (Luke xiv. 26.)5 behind him, but fled towards the middle of the plain.

ran

out the word.

So he looked not

(Gen. xix. 17.)

The neighbours also came out to see him run (Jer. xx. 10); and, as he ran, some mocked, others threatened, and some cried after him to return; and, among those that did so, there were two that resolved to

They that fly

from the wrath

to come, are a

gazing-stock to

fetch him back by force. The name of the one was Obstinate, and the name of the other Pliable. Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time. they overtook him. Then said the man, Neighbours, whereThey said, To persuade you to go back with us. said, That can by no means be; you dwell, said he, City of Destruction, the place also where I was

the world.

fore are ye come? Obstinate and But he in the

Pliable follow him.

born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone: be content, good neighbours, and go along with me.

OBST. What! said Obstinate, and leave our friends and our comforts behind us?7

CHR. Yes, said Christian, for that was his name, because that ALL which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy (2 Cor. v. 17); and, if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. (Luke xv. 17.) Come away, and prove my words. OBST. What are the things you seek, since you leave all the world to find them?

CHR. I seek an inheritance incorruptible, undefiled, and that fadeth not away (1 Pet. i. 4), and it is laid up in heaven, and safe there (Heb. xi. 16), to be bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

OBST. Tush! said Obstinate, away with your book; will you go back with us or no?

CHR. No, not I, said the other, because I have laid my hand to the plough. (Luke ix. 62.)

OBST. Come, then, neighbour Pliable, let us turn again, and go home without him; there is a company of these crazy-headed coxcombs, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason. (Prov. xxvi. 16.)

PLI. Then said Pliable, Don't revile; if what the good Christian says

is true, the things he looks after are better than ours: my heart inclines to go with my neighbour.

OBST.

What more fools still! Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

CHR. Nay, but do thou are such things to be had

come with thy neighbour, Pliable; there which I spoke of, and many more glories

Christian and Obstinate pull for Pliable's soul.

8

besides. If you believe not me, read here in this book;

and for the truth of what is expressed therein, behold,

all is confirmed by the blood of Him that made it. (Heb. ix. 17—22 ;

xiii. 20.)

Pliable contented

to go with Christian.

PLI. Well, neighbour Obstinate, saith Pliable, I begin to come to a point; I intend to go along with this good man, and to cast in my lot with him: but, my good companion, do you know the way to this desired place?

CHR. I am directed by a man whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions. about the way.

PLI. Come, then, good neighbour, let us be going. Then they went both together.

Obstinate goes

OBST. And I will go back to my place, said Obstinate; railing back. I will be no companion of such misled, fantastical fellows. Now, I saw in my dream, that, when Obstinate was gone back, Christian and Pliable went talking over the plain; and thus they began their discourse.

Talk between Christian and Pliable.

CHR. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me. Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

PLI.

Come, neighbour Christian, since there are none but us two here, tell me now further what the things are, and how to be enjoyed, whither we are going.

CHR. I can better conceive of them with my mind, than speak of them God's things un- with my tongue: but yet, since you are desirous to know, speakable. I will read of them in my book.

PLI. And do you think that the words of your book are certainly true?

CHR. Yes, verily; for it was made by Him that cannot lie. (Tit. i. 2.) PLI. Well said; what things are they?

CHR. There is an endless kingdom to be inhabited, and everlasting life

to be given us, that we may inhabit that kingdom for ever. (Isa. xlv. 17; John x. 28, 29.)

PLI. Well said; and what else?

CHR. There are crowns of glory to be given us, and garments that will make us shine like the sun in the firmament of heaven. (2 Tim. iv. 8; Rev. iii. 4; Matt. xiii. 43.)

PLI. This is very pleasant; and what else?

CHR. There shall be no more crying, nor sorrow: for He that is owner of the place will wipe all tears from our eyes. (Isa. xxv. 6-8; Rev. vii. 17; xxi. 4.)

PLI. And what company shall we have there?

CHR. There we shall be with seraphims and cherubims, creatures that will dazzle your eyes to look on them. (Isa. vi. 2.) There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but loving and holy; every one walking in the sight of God, and standing in his presence with acceptance for ever. (1 Thess. iv. 16, 17; Rev. v. 11.) In a word, there we shall see the elders with their golden crowns (Rev. iv. 4); there we shall see the holy virgins with their golden harps (Rev. xiv. 1-5); there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love that they bare to the Lord of the place, all well, and clothed with immortality as with a garment. (John xii. 25; 2 Cor. v. 4.)

PLI. The hearing of this is enough to ravish one's heart." But are these things to be enjoyed? How shall we get to be sharers thereof? 1o

10

CHR. The Lord, the Governor of the country, hath recorded that in this book; the substance of which is, If we be truly willing to have it, he will bestow it upon us freely. (Isa. lv. 1, 2; John vi. 37; vii. 37; Rev. xxi. 6; xxii. 17.)

PLI. Well, my good companion, glad am I to hear of these things: come on, let us mend our pace.11

CHR. I cannot go so fast as I would, by reason of this burden that is on my back.12

Now, I saw in my dream, that just as they had ended this talk they