A SYSTEMATIC AND ORDERLY EPITOME OF ALL HIS SELECTED FROM MORE THAN THIRTY VOLUMES, AND EMBRACING ALL HIS FUNDAMENTAL PRINCIPLES, WITH COPIOUS ILLUSTRATIONS WITH AN APPROPRIATE INTRODUCTION. PREFACED BY A FULL LIFE OF THE AUTHOR; WITH A BRIEF VIEW OF ALL HIS WORKS ON SCIENCE, PHILOSOPHY, AND THEOLOGY. SECOND THOUSAND. "There are five classes of those who read my writings. The first reject them entirely, because they BOSTON: CROSBY AND NICHOLS, AND OTIS CLAPP. NEW YORK: PARTRIDGE AND BRITTAN; FOWLERS AND WELLS. The design of this WORK is, to exhibit, in a condensed form, the LIFE and As a man of Science, and a PHILOSOPHER of Nature, as a SEER and Theolo- THE following is an explanation of the abbreviated titles of the works referred to in this COMPENDIUM. It should be remarked, in respect to the quotations from the "Spiritual Diary," that this work is not considered the same Entered, according to Act of Congress, in the year 1854, BY CROSBY & NICHOLS, In the Clerk's Office of the District Court of the District of Massachusetts. Hift Friers. J. Leslie French An attempt is here made to present a fuller ac- count than any yet, of the Life and Writings of the most extraordinary man who has ever lived. He was a man who has evidently done as much, to say the least, to benefit humanity, though not yet appreciated because of the high sphere in which he labored, as any of the world's most illus- trious benefactors. We are aware, when we speak thus, that we shall not gain credence in many a mind. Let truth and time, then, speak for themselves. Swedenborg is evidently the most unknown man of the world. There is more to learn, and less learned, of his voluminous and interminable wis- dom, than the superficial, yea, than the scientific and philosophic of this world, are by any measure aware of. And it is a pleasing contemplation at this day, to see a manifestly popular and growing desire to know more of the great Philosopher and Seer of the latter ages, than can be found in Cyclopædian, Biographical, and Theological' Dic- tionaries, most of which bear false witness against him and his doctrines. He is still regarded by many, as an insane visionary, or somnambulic dreamer; a very learned and good man, but de- ranged on the subject of Theology. Others, and their number is now largely increasing, are be- ginning to regard him as a man of true spiritual enlightenment, of enlarged ideas of God, of Na- ture, and of the Spiritual Spheres, but still far from correct in many of his principles and teach- ings. Still another class, though as yet but small, to the labors of this "Great Humble Man," in whose works on these interesting subjects can be found the seeds or principles of all that is known of the Essences, Forms, Powers and Uses of Universal Matter; and how far he was in advance of Bacon, Leibnitz, Newton, La Place, Kepler, Herschel, Cuvier, or any other man, as a theorist and author; and at the same time perfectly free from all jealousies and animosities growing out of any of them, as to who should be the greatest in the Kingdoms of Nature. It may be said of him, most truly, that "he set one foot of the compass of truth in God, and with the other, swept all creation, both animate and inanimate." And this is particularly true, when we consider him as the Seer, Theologian, and Philosopher of spirit. In the present work, we have aimed at a fuller presentation of him as a man of Science and Phi- losophy, than can be found in any other Biography; and this not only for the purpose of showing the perfectly irrational character of those charges against him as a mere visionary, void of a solid un- derstanding, and how the world is mistaken in one of her greatest sons; but also for the purpose of showing how well prepared he was, in all the natural knowledge which man could then acquire, for that sacred office to which he was at last But from the character of this Work, being more of a compilation than an original composi tion, we here make one acknowledgment for all, of indebtedness to the various Biographers of It is perhaps useless, to say in this Preface to a Swedenborg, especially to Wilkinson and Rich; Life and Writings which will speak for them- also to various minor publications, such as the COMPILER. LIFE AND WRITINGS OF EMANUEL SWEDENBORG. PART I. filled my parents with astonishment, and made them declare at times, that certainly the an SWEDENBORG, THE PHILOSOPHER OF gels spoke through my mouth. NATURE. 4. From my sixth to my twelfth year, it was my greatest delight to converse with the 1. EMANUEL SWEDENBORG was born at clergy concerning faith; to whom I often obStockholm, the capital of Sweden, January served, that charity or love is the life of faith, 29, 1688. He was the third child, and the and that this vivifying charity or love is no second son, of seven children. His father, other than the love of one's neighbor; that Dr. Jesper Swedberg, was for several years God vouchsafes this faith to every one; but chaplain of a regiment of cavalry, but was that it is adopted by those only who practise finally made Bishop of Skara, in West Goth- that charity. I knew of no other faith or beland, and also superintendent of the Swedish lief at that time, than that God is the Creator Lutheran churches in London, Eng., and Penn- and Preserver of nature; that he endues man sylvania, U. S., their location in this country with understanding, good inclinations, and being about the Delaware, and their station other gifts derived from these. I knew nothin Philadelphia. He was a man of consider- ing at that time of the systematic or dogmatic able learning and abilities, free from bigotry and sectarianism, and bore an excellent private and public character. It is said that one of the family came to America and settled in Canada. The bishop mentions in his diary, "that he, his wife, and all his children, except Catharina, were born on a Sunday." 2. The character of this prelate stood high in Sweden; his voice was heard on great occasions, whether to reassure the people under the calamity of battle or pestilence, or to rebuke the vicious manners of the upper classes, or the faults of the king himself; he labored with constant and vigorous patriotism to rouse the public spirit of the country for useful and Christian objects. Swedenborg's parentage and home were, therefore, happy omens of his future life; he was brought up with strict but kindly care; was carefully educated by his father in all innocence and scientific learning; and enjoyed the opportunities afforded by the sphere and example of family virtues, accomplishments, and high station, with which he was surrounded. kind of faith, that God the Father imputes the righteousness or merits of his Son to whomsoever, and at whatever times, he wills, even to the impenitent. And had I heard of such a faith, it would have been then, as now, perfectly unintelligible to me." 5. This information from Swedenborg himself shows at how early a period he was penetrated with that theological reform which is all in all in his latest writings; and when to this it is added, that his sayings at the time were so extraordinary that his parents used to declare that "the angels spoke through his mouth," we see how deeply were the preparations laid for that spiritual and mental condition which his mature years were to present. 6. In the sequel we shall have to point out some psychological peculiarities that occurred at "his morning and evening prayers" during his tender years; but at present we only note how free his father had left his mind of Lutheran dogmas, and how much his future course was indebted to this early respect which the Bishop paid to his son's independence. Reared as 3. The only record we have of his child- he was under a strict ecclesiastic, it is surpris hood is in a letter which he wrote late in life to ing that up to his twelfth year he knew nothDr. Beyer. "With regard to what passed in ing of "the plan of salvation," whether it argue a the earliest part of my life, about which you his own inability to learn it, or his father's wish to be informed: from my fourth to my disbelief in it, or the omission of the latter, tenth year, my thoughts were constantly en- from whatever motives, to teach it to his son. grossed by reflecting on God, on salvation, Dr. Swedberg, however, was a serious and and on the spiritual affections of man. I earnest man, and under date of April, 1729, often revealed things in my discourse which he thus writes of the subject of our memoir : |