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and body of Arnold Paul, at which he is reported to have cried out as dreadfully as if he had been alive. This done, they cut off his head, burned his body, and threw the ashes into his grave. The same measures were adopted with the corses of those persons who had previously died from vampyrism, lest they should, in their turn, become agents upon others who survived them.

This monstrous rodomontade is here related because it seems better adapted to illustrate the subject of the present observations than any other instance which could be adduced. In many parts of Greece it is considered as a sort of punishment after death, for some heinous crime committed whilst in existence, that the deceased is not only doomed to vampyrise, but compelled to confine his infernal visitations solely to those beings he loved most while upon earth- those to whom he was bound by ties of kindred and affection. A supposition alluded to in the “Giaour.

But first on earth, as Vampyre sent,
Thy corse shall from its tomb be rent;
Then ghastly haunt the native place,
And suck the blood of all thy race;
There from thy daughter, sister, wife,
At midnight drain the stream of life;
Yet loathe the banquet which perforce
Must feed thy livid living corse,
Thy victims, ere they yet expire,

Shall know the demon for their sire;

As cursing thee, thou cursing them,
Thy flowers are withered on the stem.
But one that for thy crime must fall,
The youngest, best beloved of all,
Shall bless thee with a father's name
That word shall wrap thy heart in flame!
Yet thou must end thy task and mark
Her cheek's last tinge-her eye's last spark,
And the last glassy glance must view
Which freezes o'er its lifeless blue ;
Then with unhallowed hand shall tear
The tresses of her yellow hair,
Of which in life a lock when shorn
Affection's fondest pledge was worn-
But now is borne away by thee
Memorial of thine agony!

Yet with thine own best blood shall drip,
Thy gnashing tooth, and haggard lip;
Then stalking to thy sullen grave,
Go-and with Gouls and Afrits rave,
Till these in horror shrink away
From spectre more accursed than they.

Mr. Southey has also introduced in his wild but beautiful poem of "Thalaba," the vampyre corse of the Arabian maid Oneiza, who is represented as having returned from the grave for the purpose of tormenting him she best loved whilst in existence. But this cannot be supposed to have resulted from the sinfulness of her life, she being pourtrayed throughout the whole of the tale as a complete type of purity and innocence. The veracious Tournefort gives a long account in his

travels of several astonishing cases of vampyrism, to which he pretends to have been an eye-witness; and Calmet, in his great work upon this subject, besides a variety of anecdotes, and traditionary narratives illustrative of its effects, has put forth some learned dissertations, tending to prove it to be a classical, as well as barbarian error.

Many curious and interesting notices on this singularly horrible superstition might be added; though the present may suffice for the limits of a note, necessarily devoted to explanation, and which may now be concluded by merely remarking, that though the term Vampyre is the one in most general acceptation, there are several others synonimous with it, made use of in various parts of the world: as Vroucolocha, Vardoulacha, Goul, Broucoloka, etc.

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attendant upon a London winter, there appeared at the various parties of the leaders of the ton a nobleman, more remarkable for his singularities than his rank. He gazed upon the mirth around him, as if he could not participate therein. Apparently the light laughter of the fair only attracted his attention, that he might by a look quell it, and throw fear into those breasts where thoughtlessness reigned. Those who felt this sensation of could not explain whence it arose : some attributed it to the dead grey eye, which, fixing upon the object's face, did not seem to penetrate, and at one glance to pierce through to the inward workings of the heart; but fell upon the cheek with a leaden ray that weighed upon the skin it could not pass. His peculiarities caused him to be invited to every house; all wished to see him, and those who had been accustomed to violent excitement, and now felt the weight of ennui, were pleased at having something in their presence capable of engaging their attention. In spite of the deadly hue of his face, which never gained a warmer tint, either from the blush of modesty, or from the strong emotion of passion, though its form and outline were beautiful, many of the female hunters after notoriety attempted

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