Philosophical partMarsh, Capen & Lyon, 1833 |
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第 1 到 5 筆結果,共 30 筆
第 35 頁
... less active , which fixes objects more or less in the memory . ' According to Vicq d'Azyr , apes and monkeys are turbulent , because they have no attention . Dr. Reid † makes a distinction between attention and consciousness , calling ...
... less active , which fixes objects more or less in the memory . ' According to Vicq d'Azyr , apes and monkeys are turbulent , because they have no attention . Dr. Reid † makes a distinction between attention and consciousness , calling ...
第 37 頁
... less , and consequently , I cannot confine the mode of action under discussion to the intellectual faculties . However , I distinguish between the faculties which have clear memory and the species of notions remembered : the perceptive ...
... less , and consequently , I cannot confine the mode of action under discussion to the intellectual faculties . However , I distinguish between the faculties which have clear memory and the species of notions remembered : the perceptive ...
第 43 頁
... less healthy action of each , is in like manner confined to its special function . There are consequently as many kinds of judgment as perceptive faculties , and one kind must not be confounded with another . The regular and perfect ...
... less healthy action of each , is in like manner confined to its special function . There are consequently as many kinds of judgment as perceptive faculties , and one kind must not be confounded with another . The regular and perfect ...
第 50 頁
... less quickness and duration . Among the qualitive and quantitive , and among the simple and compound affections , we may also distinguish those which appear in the state of health from those which occur in 50 PHILOSOPHY OF THE MIND ...
... less quickness and duration . Among the qualitive and quantitive , and among the simple and compound affections , we may also distinguish those which appear in the state of health from those which occur in 50 PHILOSOPHY OF THE MIND ...
第 51 頁
... and their quali- tive affections may be more or less active or strong . The differ- ent degrees of activity are called velleity , desire , ardent desire , passion ; of the agreeable affections , pleasure , joy RECTIFICATION . 51.
... and their quali- tive affections may be more or less active or strong . The differ- ent degrees of activity are called velleity , desire , ardent desire , passion ; of the agreeable affections , pleasure , joy RECTIFICATION . 51.
常見字詞
activity admit affective and intellectual animals Aristotle Atheist attention belief benevolence Bishop Butler body brain cause charity Christianity civil Common Significations consider Creator degree depend desire determinate disagreeable affection Disorders dispositions divine doctrine Dugald Stewart Epicurus evil excite existence Explanation according external senses facul faculties proper farther feelings French language functions fundamental faculties fundamental powers George Combe greater number happiness human nature ideas impressions inactivity predisposes inclinations individual inferior influence innate innate ideas instinct intellectual faculties judgment justice kind knowledge liberty love of approbation Malebranche manifestations mankind manner means memory mind misery modes of action modified moralists motives nations natural laws natural morality never object observation opinion organization particular passions peculiar perception persons philosophers Phrenological Society Phrenology physical Plato pleasure precepts produce propensities Pyrrho Pythagoras reason relations religion religious revealed selfishness sensation sentiments society soul species Spurzheim superior things tion Titian truth understanding virtue whilst
熱門章節
第 139 頁 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
第 148 頁 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
第 172 頁 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
第 61 頁 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
第 150 頁 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
第 172 頁 - He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
第 139 頁 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
第 117 頁 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3° Moreover whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified.
第 146 頁 - That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
第 123 頁 - ... doing this, we naturally and unavoidably approve some actions, under the peculiar view of their being virtuous and of good desert; and disapprove" others, as vicious and of ill desert.