Lectures on Certain High-church Principles Commonly Designated by the Term PuseyismLongman, Brown, Green, and Longmans, 1844 - 312 頁 |
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第 1 到 5 筆結果,共 74 筆
第 2 頁
... called Puseyites applied only to themselves , to the constitution and government of their own church , without injuriously reflecting upon those of other churches , I know not that I should have deemed it advisable or expedient to call ...
... called Puseyites applied only to themselves , to the constitution and government of their own church , without injuriously reflecting upon those of other churches , I know not that I should have deemed it advisable or expedient to call ...
第 9 頁
... called Puseyism be one entitled to your favour and acceptance , or one de- serving of your reprobation and rejection . ' My first object will be to make you acquainted with the leading principles of the Puseyite or Ox- ford school , so ...
... called Puseyism be one entitled to your favour and acceptance , or one de- serving of your reprobation and rejection . ' My first object will be to make you acquainted with the leading principles of the Puseyite or Ox- ford school , so ...
第 16 頁
... The learned historian further in- forms us that the high - churchmen were so called * See his Ecclesiastical History , ' translated by Maclaine , vol . v . p . 367 . on account of the high notions which they enter- tained 16 LECTURE I.
... The learned historian further in- forms us that the high - churchmen were so called * See his Ecclesiastical History , ' translated by Maclaine , vol . v . p . 367 . on account of the high notions which they enter- tained 16 LECTURE I.
第 29 頁
... called the low- church divines , including those of the highest cha- racter for learning and virtue . In the Review be- fore - mentioned they say , " Our Reformers were not Puritans or Sectarians themselves , but they let in Puritanism ...
... called the low- church divines , including those of the highest cha- racter for learning and virtue . In the Review be- fore - mentioned they say , " Our Reformers were not Puritans or Sectarians themselves , but they let in Puritanism ...
第 32 頁
... called Puseyism . In Nos . 10 and 17 of the ' Tracts for the times ' you will find , in confirmation of what I have now said , various passages , asserting in the loftiest terms the spiritual authority of the clergy . We are told that ...
... called Puseyism . In Nos . 10 and 17 of the ' Tracts for the times ' you will find , in confirmation of what I have now said , various passages , asserting in the loftiest terms the spiritual authority of the clergy . We are told that ...
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admit Anglo-Catholic apostles apostolic descent apostolic succession appointed Archbishop Archbishop Whately Arian assertion authority believe bishops and presbyters body British Critic called Catholic Church character Chris Christian Church church government Church of Christ Church of England Church of Rome claim clergy communion consent constitution council creed deacons declare doctrine early Fathers ecclesiastical elders English Church episcopacy episcopal existing fact faith Gospel hands high-church History Holy interpretation Irenæus Jesus Jewish judge Justin Martyr Keble language learned lecture Lord meaning ment ministers ministry Newman observes opinions ordination original orthodox Oxford divines Palmer Papias party passage persons possession presbyters priesthood priests principles private judgement Puseyism Puseyite question reason received respect Roman Romish says Scrip Scripture sense speak spirit suppose term Tertullian Testament testimony things tian tion Tract 90 Tractarian Tracts Tradition trine Trinity true Church truth universal Church worship writings
熱門章節
第 289 頁 - The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
第 237 頁 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same. As the Church of Jerusalem, Alexandria, and Antioch, have erred ; so also the Church of Rome hath erred, not only in their living and manner of ceremonies, but also in matters of faith.
第 100 頁 - And when he had said this, he breathed on them, and saith unto them; Receive ye the Holy Ghost. Whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain, they are retained.
第 200 頁 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die ; but, If I will that he tarry till I come, what is that to thee?
第 25 頁 - There he might have stayed, tortured by his own diabolical temper, hungering for Puritans to pillory and mangle, plaguing the Cavaliers, for want of somebody else to plague, with his peevishness and absurdity, performing grimaces and antics in the cathedral, continuing that incomparable diary, which we never see without...
第 82 頁 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: who, when they were come down, prayed for them, that they might receive the Holy Ghost...
第 64 頁 - The public functions of religion were solely intrusted to the established ministers of the church, the bishops and the presbyters ; two appellations which, in their first origin, appear to have distinguished the same office and the same order of persons. The name of Presbyter was expressive of their age, or rather of their gravity and wisdom. The title of Bishop denoted their inspection over the faith and manners of the Christians who were committed to their pastoral care.
第 103 頁 - Receive the Holy Ghost for the Office and work of a Priest in the Church of God, now committed unto thee by the Imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
第 250 頁 - Why should we talk so much of an establishment, and so little of an APOSTOLICAL SUCCESSION ? Why should we not seriously endeavour to impress our people with this plain truth ; — that by separating themselves from our communion, they separate themselves not only from a decent, orderly, useful society, but from...
第 200 頁 - Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.