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coarse,

Scorning refinements which he lacks himself,

Loves not nor heeds the ancestral hierarchies,

Each rank dependent on the next above
In orderly gradation fixed as fate.
King by mere manhood, nor allowing
aught

Of holier unction than the sweat of toil; In his own strength sufficient; called to solve,

On the rough edges of society,
Problems long sacred to the choicer few,
And improvise what elsewhere men re-
ceive

As gifts of deity; tough foundling reared Where every man's his own Melchisedek,

How make him reverent of a King of kings?

Or Judge self-made, executor of laws
By him not first discussed and voted on?
For him no tree of knowledge is forbid,
Or sweeter if forbid. How save the
ark,

Or holy of holies, unprofaned a day
From his unscrupulous curiosity

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The benediction bides, old skies return, And that unreal thing, pre-eminent, Makes air and dream of all we see and feel?

Shall he divine no strength unmade of votes,

Inward, impregnable, found soon as sought,

Not cognizable of sense, o'er sense supreme?

Else were he desolate as none before,
His holy places may not be of stone,
Nor made with hands, yet fairer far than
aught

By artist feigned or pious ardor reared,
Fit altars for who guards inviolate
God's chosen seat, the sacred form of

man.

Doubtless his church will be no hospital | That echoes vaguely to my modern For superannuate forms and mumping

shams,

No parlor where men issue policies
Of life-assurance on the Eternal Mind,
Nor his religion but an ambulance
To fetch life's wounded and malinger-

ers in,

Scorned by the strong; yet he, uncon-
scious heir

To the influence sweet of Athens and of
Rome,

And old Judæa's gift of secret fire,

steps.

By suffrage universal it was built,
As practised then, for all the country

came

From far as Rouen, to give votes for
God,

Each vote a block of stone securely laid
Obedient to the master's deep-mused
plan.

Will what our ballots rear, responsible To no grave forethought, stand so long as this?

Spite of himself shall surely learn to Delight like this the eye of after days

know

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Brightening with pride that here, at least, were men

Who meant and did the noblest thing they knew?

Can our religion cope with deeds like this?

We, too, build Gothic contract-shams,
because

Our deacons have discovered that it pays,
And pews sell better under vaulted roofs
Of plaster painted like an Indian squaw.
Shall not that Western Goth, of whom

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Is but a trick of this world's atmosphere,
A desert-born mirage of spire and dome,
Or find too late, the Past's long lesson
missed,

That dust the prophets shake from off
their feet

Grows heavy to drag down both tower and wall?

I know not; but, sustained by sure
belief

That man still rises level with the height
Of noblest opportunities, or makes
Such, if the time supply not, I can wait.
I gaze round on the windows, pride of
France,

Each the bright gift of some mechanic
guild

Who loved their city and thought gold well spent

To make her beautiful with piety;

I pause, transfigured by some stripe of bloom,

And my mind throngs with shining auguries,

Circle on circle, bright as seraphim, With golden trumpets, silent, that await The signal to blow news of good to men.

Then the revulsion came that always

comes

After these dizzy elations of the mind:

| Tonic, it may be, not delectable, And turned, reluctant, for a parting look At those old weather-pitted images Of bygone struggle, now so sternly calm. About their shoulders sparrows had built nests,

And fluttered, chirping, from gray perch to perch,

Now on a mitre poising, now a crown,
Irreverently happy.
While I thought
How confident they were, what, careless
hearts

Flew on those lightsome wings and shared the sun,

And with a passionate pang of doubt I│A larger shadow crossed; and looking

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up,

I saw where, nesting in the hoary towers, The sparrow-hawk slid forth on noiseless air,

With sidelong head that watched the joy below,

Grim Norman baron o'er this clan of Kelts.

Enduring Nature, force conservative, Indifferent to our noisy whims! Men prate

Of all heads to an equal grade cashiered On level with the dullest, and expect (Sick of no worse distemper than themselves)

A wondrous cure-all in equality; They reason that To-morrow must be wise

Because To-day was not, nor Yesterday, As if good days were shapen of themselves,

Not of the very lifeblood of men's souls; Meanwhile, long-suffering, imperturbable,

Thou quietly complet'st thy syllogism, And from the premise sparrow here below Draw'st sure conclusion of the hawk

above,

Pleased with the soft-billed songster, pleased no less

With the fierce beak of natures aquiline.

Thou beautiful Old Time, now hid away
In the Past's valley of Avilion,
Haply, like Arthur, till thy wound be
healed,

Then to reclaim the sword and crown again!

Thrice beautiful to us; perchance less fair

To who possessed thee, as a mountain

seems

To dwellers round its bases but a heap Of barren obstacle that lairs the storm And the avalanche's silent bolt holds back

Leashed with a hair,

far-off clown,

meanwhile some

Hereditary delver of the plain,

Sees it an unmoved vision of repose, Nest of the morning, and conjectures there

The dance of streams to idle shepherds' pipes,

And fairer habitations softly hung
On breezy slopes, or hid in valleys cool,
For happier men. No mortal ever
dreams

That the scant isthmus he encamps upon Between two oceans, one, the Stormy, passed,

And one, the Peaceful, yet to venture on, Has been that future whereto prophets yearned

For the fulfilment of Earth's cheated hope,

Shall be that past which nerveless poets

moan

As the lost opportunity of song.

O Power, more near my life than life itself

(Or what seems life to us in sense immured),

Even as the roots, shut in the darksome earth,

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