My footsteps rove not where they rov'd,

My home is chang'd, and, one by one, The "old, familiar” forms I lov'd

Are faded from my path-and gone. I launch into life's stormy main,

And 'tis with tears but not of sorrow, That, pouring thus my parting strain,

I bid thee, as a Bride, good-morrow. Full well thou know'st I envy not

The heart it is thy choice to share ; My soul dwells on thee, as a thought

With which no earthly wishes are. I love thee as I love the star,

The gentle star that smiles at Even, That melts into my heart from far,

And leads my wandering thoughts to Heaven. "Twould break my soul's divinest dream

With meaner love to mingle thee; 'Twould dim the most unearthly beam

Thy form sheds o'er my memory. It is my joy, it is my pride

To picture thee in bliss divine; A happy and an honour'd bride,

Blest by a fonder love than mine. Be thou to one a holy spell,

A bliss by day—a dream by night,-
A thought on which his soul shall dwell,

A cheering and a guiding light.
His be thy heart, but while no other

Disturbs his image at its core,
Still think of me as of a brother,

I'd not be lov'd, nor love thee, more. For thee each feeling of my breast

So holy—80 serene shall be, That when thy heart to his is prest,

"Twill be no crime to think of me.

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I shall not wander forth at night,

To breathe thy name-as lovers would ;
Thy form, in visions of delight,

Not oft shall break my solitude.
But when my bosom-friends are near,

And happy faces round me press,
The goblet to my lips I'll rear,

And drain it to thy happiness.
And when, at morn or midnight hour,

I commune with my God, alone,
Before the throne of Peace and Power

I'll blend thy welfare with my own.
And if, with pure and fervent sighs,

I bend before some lov'd one's shrine,
When gazing on her gentle eyes,

I shall not blush to think of thine.
Thou, when thou meet'st thy love's caress,

And when thy children climb thy knee,
In thy calm hour of happiness,
Then sometimes

sometimes think of me.
In pain or health-in grief or mirth,

may it to my prayer be given
That we may sometimes meet on earth,

-And meet, to part no more, in Heaven.


Sept. 18, 1820.


“ Hæc olim meminisse juvabit."-VIRG.

FROM the little world, for whose amusement we collect the productions of our leisure moments, and for whose advantage we offer the results of our more contemplative hours, the consideration of subjects which most affect its habits, and are nearest allied to its interests, is, we conceive, best calculated to attract attention and engage respect. And since, in this design, we embrace the good of our whole community, we indulge a hope that no individual will consider his owo peculiar circumstances overlooked in the general nature of our remarks; or allege the insignificancy and unimportance of singular and isolated error as an apology for his disregard, or an extenuation of his neglect. To remove, however, the alarm which, as self-constituted censors, we might possibly create among our fellow-citizens, we pledge ourselves to the strict observance of a rule already proposed--the unreserved rejection of personal invective, and the total absence of satirical malignity. Still we openly profess little delicacy or mercy towards vices and follies, as they successively gain the ascendent in our day; and we hope that those who shall acknowledge the correspondence of our admonitions with their imperfections, will, in justice to their own candour, and in obedience to their own conscience, encourage the application, and receive the impression, of advice. With such austere subjects we propose to blend topics of a more agreeable nature; and occasionally to show the brighter and the fairer side of things,—to point out the advantages which assist us in the performance of the offices of life,--to direct to proper objects the noblest passions and most beneficial propensities of our nature,to awaken the legitimate affections of the human heart, and to soften the cares, the discontents, and animosities, which the envy of the world has engendered, and the emulation of society has increased.

In our first introduction, to appear in the most fascinating character, and display to the best of our means and abilities our inclination and power to please, is a natural and laudable desire. We therefore propose to consider the advantages of youthful friendship, and the manner by which the intimacies of our early days may be cultivated for more lasting profit than the colder connexions of riper years.

Youth, the season of unsuspecting openness and disinterested zeal, of buoyant hope and cheerful confidence, presents to us the happiest division in the life of man. Ambition has, as yet, exereised but little influence, and pride sustained but few disappoint

ments. Temper is not yet embittered by unexpected frustration, nor is exertion checked by insuperable competition. Animated by the gay perspective of future prospects, youth ever casts off the consciousness of care; and, in the contemplation of happiness, present or to come, delights to dwell upon the glittering scene of promise and expectation. Associated in the enjoyment of these exhilarating ideas with others, sharing equally the gladness and the glory of its hopes, it pursues with avidity the same path, which leads to the stations of distinction, and opens to future views of elevation and of honour. The struggle is that of sport, and like it concludes with satisfaction; the witnesses of the contest, the partners in the success, and the least prosperous in the fortune of the fray, unite to revivify dejected hope, and rekindle the spirit of emulation. The influence which this reciprocal communication of sentiment, this continual contact of mental power and acquirement, possesses over our society, is unlimited: it binds the most distant in the closest union to one another, and first discovers to them the necessity and the usefulness of mutual dependence. For within this varied scene of exertion and inactivity, there always will be those who press forward with impatience to the different degrees of merit and reputation ; while there will be others, who as eagerly decline the restraint of application and the sacrifice of abstraction; who depend for present assistance and freedom from labour on the efforts of the studious, for whom, in after days, they rationally hope to reserve due tributes of gratitude and esteem, anxiously considering the success and fame of their friends as involved in the event of every action over which their interest and inclination enjoy even a partial control; since, in the perfect exercise of genuine friendship, no advantage can attend either party in which both do not equally participate ; for surely they shall be strong in the strength, wealthy in the wealth, and powerful in the influence, of each other ; their friendship shall change storms and tempests in the affections to a day of sunshine, and out of darkness and confusion of thoughts shall bring daylight on the understanding. But there are many connexions, less interested in the commencement, which may prove more beneficial in the event; for such as are founded on personal predilection, or intellectual appreciation, are secured by affection, and confirmed by respect. These have been known to survive the sprightliness and the prime of life, and remain constant even to “ the murmurs of peevishness and the dreams of dotage;" till, when those aged companions have shaken off their load of years, and gone to rest in the peacefulness of the tomb, the memory of their virtue is bequeathed as a monitor to surviving friends, and a cheering director to re-union in a happier world.

If there is felicity in cherishing the social tendencies of the human heart, or if there is advantage in cultivating the social relations of human life, how sincere and pure a pleasure we feel in perusing the simple dialogues of the Roman philosopher, which perpetuate the memory of the best and wisest men, who have filled the world with history and wonder-who have displayed, even in chains and in death, the power of attachment and the spell of affection, and left to posterity the sense of that sublime generosity and moral beauty, which is calculated to produce the most beneficial effects both on the state of general society, and the constitution of individual sensibility. But these ancient pairs, as their conduct towards each other was influenced by esteem and love, so their actions in the world were governed by unblemished integrity; the course of their happy and honourable days terminated, as they commenced, in the light of virtue. For to them what was more beautiful than virtue? It refined their intentions, and sublimed their thoughts ; it endued them with dignified notions of their relative situations, and spread a sanctity over that closest and gentlest of all endearments, the bosom friend.

It is a chastening task to review the steady friendships of such venerable characters; but to calculate on each impulse or caprice, which excite and regulate our age of enthusiasm, would be the wildest among the absurdities of cold speculation. To measure the ardour, which hurries forward the execution of precipitate designs, and the declaration of incautious opinions, is to attempt impossibilities, and struggle against the laws of reason. For the commencement has been appropriately termed the romance of

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