old time; by whose power and tyranny the | him; so the last was first. Then did Chrismen whose bones, blood, ashes, etc., lay tian vain-gloriously smile, because he had there, were cruelly put to death. But by got the start of his brother; but not taking this place Christian went without much good heed to his feet, he suddenly stumbled danger; whereat I somewhat wondered: but and fell, and could not rise again, until I have learnt since, that Pagan has been Faithful came up to help him. dead many a day; and as for the other, though he be yet alive, he is, by reason of age, and also of the many shrewd brushes that he met with in his younger days, grown so crazy and stiff in his joints, that he can now do little more than sit in his cave's mouth, grinning at pilgrims as they go by, and biting his nails because he cannot come at them. So I saw that Christian went on his way; O world of wonders! (I can say no less,) CHAPTER XI. CHRISTIAN AND FAITHFUL. Now, as Christian went on his way, he came to a little ascent, which was cast up on purpose that pilgrims might see before them. Up there, therefore, Christian went; and looking forward, he saw Faithful before him upon his journey. Then said Christian aloud, Ho! ho! so-ho! stay, and I will be your companion. At that, Faithful looked behind him; to whom Christian cried, Stay, stay, till I come up to you. But Faithful answered, No; I am upon my life, and the avenger of blood is behind me. At this Christian was somewhat moved, and putting to all his strength, he quickly got up with Faithful, and did also overrun Then I saw in my dream they went very lovingly on together, and had sweet discourse of all things that had happened to them in their pilgrimage; and thus Christian began : Chr. My honored and well-beloved brother Faithful, I am glad that I have overtaken you; and that God has so tempered our spirits, that we can walk as companions in this so pleasant a path. Faith. I had thought, dear friend, to have had your company quite from our town; but you did get the start of me; wherefore I was forced to come this much of the way alone. Chr. How long did you stay in the City of Destruction, before you set out after me on your pilgrimage? Faith. Till I could stay no longer; for there was great talk, presently after you were gone out, that our city would, in short time, with fire from heaven, be burned down to the ground. Chr. What did your neighbors talk so? Faith. Yes; it was for a while in everybody's mouth. Chr. What! and did no more of them but you come out to escape the danger? Faith. Though there was, as I said, a great talk thereabout, yet I do not think they did firmly believe it; for, in the heat of the discourse, I heard some of them deridingly speak of you and of your desperate journey (for so they called this your pilgrimage). But I did believe, and do still, that the end of our city will be with fire and brimstone from above; and therefore I have made my escape. Chr. Did you hear no talk of neighbor Pliable? Faith. Yes, Christian; I heard that he followed you till he came at the Slough of Despond, where, as some said, he fell in; but he would not be known to have so done; but I am sure he was soundly bedabbled with that kind of dirt. Chr. And what said the neighbors to him? Faith. He hath, since his going back, been had greatly in derision, and that among all sorts of people: some do mock and despise him, and scarce will any set him on work. | the abhorred of the Lord shall fall into her He is now seven times worse than if he had ditch (Prov. xxii. 14). never gone out of the city. Chr. But why should they be so set against him, since they also despise the way that he forsook ? Faith. O, they say, Hang him; he is a turn-coat; he was not true to his profession! I think God has stirred up even his enemies to hiss at him, and make him a proverb, because he hath forsaken the way (Jer. xxix. 18, 19). Faith. Nay, I know not whether I did wholly escape her or no. Chr. Why, I trow you did not consent to her desires? Faith. No, not to defile myself; for I remembered an old writing that I had seen, which said, "Her steps take hold of hell" (Prov. v. 5). So I shut mine eyes, because I would not be bewitched with her looks (Job xxxi. 1). Then she railed on me, and Chr. Had you no talk with him before I went my way. you came out? Faith. I met him once in the streets, but he leered away on the other side, as one ashamed of what he had done so I spake not to him. Chr. Well, at my first setting out, I had hopes of that man; but now I fear he will perish in the overthrow of the city. For it has happened to him according to the true proverb, "The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire" (2 Pet. ii. 22). Faith. These are my fears of him too; but who can hinder that which will be? Chr. Well, neighbor Faithful, said Christian, let us leave him, and talk of things that more immediately concern ourselves. Tell me, now, what you have met with in the way as you came; for I know you have met with some things, or else it may be writ for a wonder. Faith. I escaped the Slough that I perceived you fell into, and got up to the gate without that danger; only I met with one whose name was Wanton, who had like to have done me a mischief. Chr. It was well you escaped her net. Joseph was hard put to it by her, and he escaped her as you did; but it had like to have cost him his life (Gen. xxxix. 11 – 13). But what did she do to you? Faith. You cannot think, but that you know something what a flattering tongue she had; she lay at me hard to turn aside with her, promising me all manner of content. Chr. Nay; she did not promise you the content of a good conscience. Faith. You know what I mean, — all carnal and fleshly content. Chr. Thank God you have escaped her Chr. Did you meet with no other assault as you came? Faith. When I came to the foot of the hill called Difficulty, I met with a very aged man, who asked me what I was, and whither bound. I told him that I am a pilgrim, going to the Celestial City. Then said the old man, Thou lookest like an honest fellow; wilt thou be content to dwell with me for the wages that I shall give thee? Then I asked him his name, and where he dwelt. He said his name was Adam the First, and that he dwelt in the town of Deceit (Eph. iv. 22). I asked him then what was his work, and what the wages that he would give. He told me that his work was many delights; and his wages, that I should be his heir at last. I further asked him what house he kept, and what other servants he had. So he told me, that his house was maintained with all the dainties of the world; and that his servants were those of his own begetting. Then I asked if he had any children. He said that he had but three daughters, "the Lust of the Flesh, the Lust of the Eyes, and the Pride of Life" (1 John ii. 16); and that I should marry them all if I would. Then I asked how long time he would have me live with him. And he told me, as long as he lived himself. Chr. Well, and what conclusion came the old man and you to at last? Faith. Why, at first I felt myself somewhat inclinable to go with the man, for I thought he spake very fair; but, looking in his forehead, as I talked with him, I saw there written, " Put off the old man with his deeds." Chr. And how then? Faith. Then it came burning hot into my mind, whatever he said, and however he flattered, when he got me home to his house he would sell me for a slave. So I bid him forbear to talk, for I would not come near the door of his house. Then he reviled me, and told me that he would send such a one after me, that should make my way bitter to my soul. So I turned to go away from him; but just as I turned myself to go thence, I felt him take hold of my flesh, and give me such a deadly twitch back, that I thought he had pulled part of me after himself. This made me cry, "O wretched man!" (Rom. vii. 24.) So I went on my way up the hill. Now when I had got about half-way up, I looked behind me, and saw one coming after me, swift as the wind: so he overtook me just about the place where the settle stands. Chr. Just there, said Christian, did I sit down to rest me; but, being overcome with sleep, I there lost this roll out of my bosom. Faith. But, good brother, hear me out. So soon as the man overtook me, he was but a word and a blow; for down he knocked me, and laid me for dead. But when I was a little come to myself again, I asked him wherefore he served me so. He said, because of my secret inclining to Adam the First and with that he struck me another deadly blow on the breast, and beat me down backward; so I lay at his foot as dead as before. So, when I came to myself again, I cried him mercy but he said, I know not how to show mercy; and with that knocked me down again. He had doubtless made an end of me, but that one came by and bid him forbear. Chr. Who was that that bid him forbear? Faith. I did not know him at first; but as he went by, I perceived the holes in his hands and in his side; then I concluded that he was our Lord. So I went up the hill. Chr. That man that overtook you was Moses. He spareth none, neither knoweth he how to show mercy to those that transgress his law. Faith. I know it very well; it was not the first time that he has met with me. It was he that came to me when I dwelt securely at home, and that told me he would burn my house over my head if I stayed there. Chr. But did you not see the house that stood there on the top of the hill, on the side of which Moses met you? Faith. Yes, and the lions too, before I came at it but for the lions, I think they were asleep, for it was about noon; and because I had so much of the day before me, I passed by the porter, and came down the hill. Chr. He told me, indeed, that he saw you go by; but I wish you had called at the house, for they would have showed you so many rarities, that you would scarce have forgot them to the day of your death. — But pray tell me, did you meet nobody in the | Valley of Humility? Faith. Yes; I met with one Discontent, who would willingly have persuaded me to go back again with him. His reason was, for that the valley was altogether without honor. He told me, moreover, that there to go was the way to disobey all my friends, as Pride, Arrogancy, Self-conceit, Worldlyglory, with others, who, he knew, as he said, would be very much offended if I made such a fool of myself as to wade through this valley. Chr. Well, and how did you answer him? Faith. I told him that although all these that he named might claim kindred of me, and that rightly, for indeed they were my relations according to the flesh, yet, since I became a pilgrim, they have disowned me, as I also have rejected them; and therefore they were to me now no more than if they had never been of my lineage. I told him, moreover, that as to this valley, he had quite misrepresented the thing; for, "before honor is humility," and "a haughty spirit before a fall." Therefore, said I, I had rather go through this valley to the honor that was so accounted by the wisest, than choose that which he esteemed most worthy our affections. Chr. Met you with nothing else in that valley? The Faith. Yes, I met with Shame; but of all the men that I met with in my pilgrimage, he, I think, bears the wrong name. others would be said nay, after a little argumentation and somewhat else; but this boldfaced Shame would never have done. Chr. Why, what did he say to you? Faith. What! why he objected against religion itself. He said it was a pitiful, low, sneaking business, for a man to mind religion. He said that a tender conscience was an un against my sovereign Lord? How then shall I look him in the face at his coming? Should I now be ashamed of his ways and servants, how can I expect the blessing? (Mark viii. 38.) But, indeed, this Shame was a bold villain; I could scarcely shake him out of my company; yea, he would be haunting of me, and continually whispering me in the ear with some one or other of the infirmities that attend religion. But at last I told him it was but in vain to attempt further in this business; for those things that he disdained, in those did I see most glory: and so at last I got past this importunate one. And when I had shaken him off, then I began to sing, manly thing; and that for a man to watch him; Shame, depart, thou art an enemy over his words and ways, so as to tie up to my salvation shall I entertain thee himself from that hectoring liberty that the brave spirits of the times accustom themselves unto, would make him the ridicule of the times. He objected also, that but few of the mighty, rich, or wise were ever of my opinion (1 Cor. i. 26; iii. 18; Phil. iii. 7, 8; John vii. 48); nor any of them neither, before they were persuaded to be fools, and to be of a voluntary fondness to venture the loss of all, for nobody knows what. He, moreover, objected the base and low estate and condition of those that were chiefly the pilgrims of the times in which they lived; also their ignorance and want of understanding in all natural science. Yea, he did hold me to it at that rate also, about a great many more things than here I relate; as, that it was a shame to sit whining and mourning under a sermon, and a shame to come sighing and groaning home; that it was a shame to ask my neighbor forgiveness for petty faults, or to make restitution where I have taken from any. He said, also, that religion made a man grow strange to the great, because of a few vices (which he called by finer names); and made him own and respect the base, because of the same religious fraternity: and is not this, said he, a shame? Chr. And what did you say to him? ; The trials that those men do meet withal, That are obedient to the heavenly call, Are manifold, and suited to the flesh, And come, and come, and come again afresh That now, or some time else, we by them may Be taken, overcome, and cast away. O, let the pilgrims, let the pilgrims, then, Be vigilant, and quit themselves like men! Chr. I am glad, my brother, that thou didst withstand this villain so bravely; for of all, as thou sayest, I think he has the wrong name; for he is so bold as to follow us in the streets, and to attempt to put us to shame before all men; that is, to make us ashamed of that which is good. But if he was not himself audacious, he would never attempt to do as he does. But let us still resist him; for, notwithstanding all his bravadoes, he promoteth the fool, and none else. "The wise shall inherit glory," said Solomon; "but shame shall be the promotion of fools" (Prov. iii. 35). Faith. I think we must cry to him for help against Shame, who would have us to be valiant for the truth upon the earth. Faith. Say! I could not tell what to say at the first. Yea, he put me so to it, that my blood came up in my face; even this Shame fetched it up, and had almost beat me quite off. But at last I began to consider, that "that which is highly esteemed among men is abomination in the sight of God" (Luke xvi. 15). And I thought again, this Shame tells me what men are; but he tells me nothing what God or the word of God is. And I thought, moreover, that at the day of doom, we shall not be doomed to death or life according to the hectoring spirits of the world, but according to the wisdom and law of the Highest. Therefore, thought I, what Faith. No, not I; for I had sunshine all God says is best, - indeed is best, though the rest of the way through that, and also all the men in the world are against it. See-through the Valley of the Shadow of Death. ing, then, that God prefers his religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest, and that the poor man that loveth Christ is richer than the greatest man in the world that hates Chr. You say true; but did you meet nobody else in that valley? Chr. 'T was well for you; I am sure it fared far otherwise with me. I had for a long season, as soon almost as I entered into that valley, a dreadful combat with that foul fiend Apollyon; yea, I thought verily he would have killed me, especially when he got me down, and crushed me under him, as | profitable, as to talk of the things of God?" What things so pleasant (that is, if a man hath any delight in things that are wonderful)? For instance: if a man doth delight to talk of the history or the mystery of things; or if a man doth love to talk of miracles, wonders, or signs, where shall he find things recorded so delightful, and so sweetly penned, as in the Holy Scriptures ? if he would have crushed me to pieces; for as he threw me, my sword flew out of my hand nay, he told me he was sure of me; but I cried to God, and he heard me, and delivered me out of all my troubles. Then I entered into the Valley of the Shadow or Death, and had no light for almost half the way through it. I thought I should have been killed there over and over: but at last day brake, and the sun rose, and I went through that which was behind with far more ease and quiet. CHAPTER XII. TALKATIVE. MOREOVER, I saw in my dream, that, as they went on, Faithful, as he chanced to look on one side, saw a man whose name is Talkative, walking at a distance beside them; for in this place there was room enough for them all to walk. He was a tall man, and something more comely at a distance than at hand. To this man Faithful addressed himself in this manner : Faith. That is true; but to be profited by such things in our talk, should be that which we design. Talk. That is it that I said; for to talk of such things is most profitable; for by so doing a man may get knowledge of many things, as of the vanity of earthly things, and the benefit of things above. Thus in general but more particularly, by this a man may learn the necessity of the new birth, the insufficiency of our works, the need of Christ's righteousness, &c. Besides, by this a man may learn, by talk, what it is to repent, to believe, to pray, to suffer, or the like: by this also a man may learn what are the great promises and consolations of the gospel, to his own comfort. Further, by this a man may learn to refute false opinions, to vindicate the truth, and also to instruct the Faith. Friend, whither away? Are you ignorant. going to the heavenly country? Talk. I am going to the same place. Faith. That is well: then I hope we may have your good company. Faith. All this is true; and glad am I to hear these things from you. Talk. Alas! the want of this is the cause why so few understand the need of faith, and Talk. With a very good will, will I be the necessity of a work of grace in their soul, your companion. in order to eternal life; but ignorantly live in the works of the law, by which a man can by no means obtain the kingdom of heaven. Faith. Come on, then, and let us go together, and let us spend our time in discoursing of things that are profitable, Talk. To talk of things that are good, to me is very acceptable, with you, or with any other; and I am glad that I have met with those that incline to so good a work: for, to speak the truth, there are but few that care thus to spend their time, as they are in their travels, but choose much rather to be speaking of things to no profit; and this hath been a trouble to me. Faith. That is indeed a thing to be lamented; for what things so worthy of the use of the tongue and mouth of men on earth, as are the things of the God of heaven? Talk. I like you wonderful well, for your sayings are full of conviction; and I will add, what thing is so pleasant, and what so Faith. But, by your leave, heavenly knowledge of these is the gift of God; no man attaineth to them by human industry, or only by the talk of them. Talk. All this I know very well; for a man can receive nothing except it be given him from heaven: all is of grace, not of works. I could give you a hundred scriptures for the confirmation of this. Faith. Well, then, said Faithful, what is that one thing that we shall at this time found our discourse upon? Talk. What you will: I will talk of things heavenly, of things earthly; things moral, or things evangelical; things sacred, or things profane; things past, or things to come; things foreign, or things at home; |