網頁圖片
PDF
ePub 版

people to patronize his house. He therefore did not hurry to the door; and the lash being soon applied, the travellers plunged into the Notch, still singing and laughing, though their music and mirth came back drearily from the heart of the mountain.

"There, mother!" cried the boy, again. “They'd have given us a ride to the Flume."

Again they laughed at the child's pertinacious fancy for a night ramble. But it happened that a light cloud passed over the daughter's spirit; she looked gravely into the fire, and drew a breath that was almost a sigh. It forced its way, in spite of a little struggle to repress it. Then starting and blushing, she looked quickly round the circle, as if they had caught a glimpse into her bosom. The stranger asked what she had been thinking of.

"Nothing," answered she, with a downcast smile. “Only I felt lonesome just then."

"Oh, I have always had a gift of feeling what is in other people's hearts," said he, half seriously. "Shall I tell the secrets of yours? For I know what to think when a young girl shivers by a warm hearth, and complains of lonesomeness at her mother's side. Shall I put these feelings into words?"

"They would not be a girl's feelings any longer if they could be put into words," replied the mountain nymph, laughing, but avoiding his eye.

All this was said apart. Perhaps a germ of love was springing in their hearts, so pure that it might blossom in Paradise, since it could not be matured on earth; for women worship such gentle dignity as his; and the proud, contemplative, yet kindly soul is oftenest captivated by simplicity like hers. But while they spoke softly, and he was watching the happy sadness, the lightsome shadows, the shy yearnings of a maiden's nature, the wind through the Notch took a deeper and drearier sound. It seemed, as the fanciful stranger said, like the choral strain of the spirits of the blast, who in old Indian times had their dwelling among these mountains, and made their heights and recesses a sacred region. There was a wail along the road, as if a funeral were passing. To chase away the gloom, the family threw pine branches on their fire, till the dry leaves crackled and the flame arose, discovering once again a scene of peace and humble happiness. The light hovered about them fondly, and caressed them all. There were the little faces of the children, peeping from their bed apart, and here the father's frame of strength, the mother's subdued and careful mien, the highbrowed youth, the budding girl, and the good old grandam, still knitting in the warmest place. The aged woman looked up from her task, and, with fingers ever busy, was the next to speak.

"Old folks have their notions," said she, "as well as young ones.

You've been wishing and planning; and letting your heads run on one thing and another, till you've set my mind a wandering too. Now what should an old woman wish for, when she can go but a step or two before she comes to her grave? Children, it will haunt me night and day till I tell you."

"What is it, mother?" cried the husband and wife at once.

Then the old woman, with an air of mystery which drew the circle closer round the fire, informed them that she had provided her grave-clothes some years before,-a nice linen shroud, a cap with a muslin ruff, and everything of a finer sort than she had worn since her wedding day. But this evening an old superstition had strangely recurred to her. It used to be said, in her younger days, that if anything were amiss with a corpse, if only the ruff were not smooth, or the cap did not set right, the corpse in the coffin and beneath the clods would strive to put up its cold hands and arrange it. The bare thought made her nervous.

"Don't talk so, grandmother!" said the girl, shuddering.

"Now,"-continued the old woman, with singular earnestness, yet smiling strangely at her own folly, "I want one of you, my children when your mother is dressed and in the coffin-I want one of you to hold a looking-glass over my face. Who knows but I may take a glimpse at myself, and see whether all's right?"

"Old and young, we dream of graves and monuments," murmured the stranger youth. "I wonder how mariners feel when the ship is sinking, and they, unknown and undistinguished, are to be buried together in the ocean-that wide and nameless sepulchre?"

For a moment, the old woman's ghastly conception so engrossed the minds of her hearers that a sound abroad in the night, rising like the roar of a blast, had grown broad, deep, and terrible, before the fated group were conscious of it. The house and all within it trembled; the foundations of the earth seemed to be shaken, as if this awful sound were the peal of the last trump. Young and old exchanged one wild glance, and remained an instant, pale, affrighted, without utterance, or power to move. Then the same shriek burst simultaneously from all their lips.

"The Slide! The Slide!"

The simplest words must intimate, but not portray, the unutterable horror of the catastrophe. The victims rushed from their cottage, and sought refuge in what they deemed a safer spot-where, in contemplation of such an emergency, a sort of barrier had been reared. Alas! they had quitted their security, and fled right into the pathway of destruction. Down came the whole side of the mountain, in a cataract of ruin. Just before it reached the house, the stream broke into two branches-shivered not a window there, but overwhelmed the whole vicinity, blocked up the road, and anni

hilated everything in its dreadful course. Long ere the thunder of the great Slide had ceased to roar among the mountains, the mortal agony had been endured, and the victims were at peace. Their bodies were never found.

The next morning, the light smoke was seen stealing from the cottage chimney up the mountain side. Within, the fire was yet smouldering on the hearth, and the chairs in a circle round it, as if the inhabitants had but gone forth to view the devastation of the Slide, and would shortly return, to thank Heaven for their miraculous escape. All had left separate tokens, by which those who had known the family were made to shed a tear for each. Who has not heard their name? The story has been told far and wide, and will forever be a legend of these mountains. Poets have sung their fate.

There were circumstances which led some to suppose that a stranger had been received into the cottage on this awful night, and had shared the catastrophe of all its inmates. Others denied that there were sufficient grounds for such a conjecture. Woe for the high-souled youth, with his dream of Earthly Immortality! His name and person utterly unknown; his history, his way of life, his plans, a mystery never to be solved, his death and his existence equally a doubt! Whose was the agony of that death moment?

1835, 1842

1

The Scarlet Letter 1

A Romance

Preface to Second Edition

Much to the author's surprise, and (if he may say so without additional offence) considerably to his amusement, he finds that

1. Hawthorne brooded a long while on the theme of this masterpiece. Thirteen years earlier, in "Endicott and the Red Cross" (1837), his prototype for Hester Prynne wore "the letter A on the breast of her gown," and "the lost and desperate creature had embroidered the fatal token in scarlet cloth, with golden thread and the nicest art of needlework." Again in 1844 he entered the following reminder in a notebook: "The life of a woman who, by an old colony [Plymouth] law, was condemned always to wear the letter A, sewed on her garment, in token of her having committed adultery." Three years later, perhaps thinking of the husband of such a woman, he noted his desire to write "a story of the effects of revenge, diabolizing him who indulges in it."

On June 8, 1849, when he lost his

political appointment in the Salem Customhouse, Hawthorne was nearly forty-five and knew that his ephemeral reputation as a writer of tales would not support a family. But Sophia Hawthorne produced her meager savings and told her husband, "Now you can write your book." Mrs. Hawthorne estimated his daily stint at nine hours and added in a note to her mother, "I am almost frightened about it. But he is well now and looks very shining."

On February 3, 1850, he read her the concluding chapters, and as he later wrote a friend, "It broke her heart and sent her to bed with a grievous headache, which I look upon as a triumphant success."

On March 16, 1850, the novel was published in Boston by Ticknor, Reed, and Fields, who wisely dissuaded him from including a few short tales for

his sketch of official life, introductory to The Scarlet Letter, has created an unprecedented excitement in the respectable community immediately around him.2 It could hardly have been more violent, indeed, had he burned down the Custom-House, and quenched its last smoking ember in the blood of a certain venerable personage, against whom he is supposed to cherish a peculiar malevolence. As the public disapprobation would weigh very heavily on him, were he conscious of deserving it, the author begs leave to say, that he has carefully read over the introductory pages, with a purpose to alter or expunge whatever might be found amiss, and to make the best reparation in his power for the atrocities of which he has been adjudged guilty. But it appears to him, that the

variety, excepting only his sketch, "The Custom-House," which introduces the

novel.

The Scarlet Letter has become an acknowledged masterpiece of modern world literature. For more than a century, and for countless readers, it has continued to express the symbolic terms of a persistent, dark riddle in the American spiritual experience. As Randall Stewart has pointed out, Hawthorne constantly invites the reader to comprehend the larger meanings. Words like "type" and "symbol" recur often: Hester is a "type of sin"; weeds growing on a grave "typify some hideous secret"; the rosebush at the prison door "may symbolize some sweet moral blossom"; Pearl is "herself a symbol." At times the emotional experience transcends physical actuality, as in the forest scene where the sunshine follows Pearl but avoids Hester.

Hawthorne, of course, intended this extension of the imagination to occur; his sensibility was attuned to the inward life of man, for which overt acts were but cryptic significations, and for which the outward, physical appearances of nature and the creations of mankind were at best only a meaningful simulacrum. Instead of the realist's direct transcription of life, Hawthorne employed a continuous system of symbolic suggestion, whch clarified the "larger meanings" beyond the power of immediate action or dialogue to express. He called his book "a romance," as it truly is, not because it is an idealization but because its vision turns inward upon the mysterious realities of the human soul.

The novel's significant structure is analyzed in the first footnote to Chapter XII.

The text of The Scarlet Letter here printed is that of the first edition (March, 1850). To this the editors have prefixed Hawthorne's brief Preface to the second edition, for its his

torical interest. Recent evidence concerning the texts of the novel has supported Professor Randall Stewart's earlier conjecture that Hawthorne did not make any textual revision beyond the first edition, and that he did not read the proof of the second edition, which appeared in April. It is quite unlikely that Hawthorne corrected the proof of the third edition, printed in September, 1850, from stereotyped plates which perpetuated obvious errors of the second edition and added others. Although the third has, in general, remained the standard edition, evidence supports the first edition as the honored text.

2. That is, Salem, Massachusetts, his birthplace, where Hawthorne had recently lost his position in the Customhouse (1849) because of a Whig victory in the Presidential election of Zachary Taylor. Hawthorne's sketches of his former Whig colleagues drew fire at once from the local press. Randall Stewart, in his Hawthorne, quotes a blast from the Salem Register, a Whig paper, dated March 21, 1850: "Hawthorne seeks to vent his spite * * by small sneers at Salem, and by vilifying some of his former associates, to a degree of which we should have supposed any gentleman ✶ ✶ ✶ incapable *** The most venomous, malignant, and unaccountable assault is made upon a venerable gentleman, whose chief crime seems to be that he loves a good dinner."

3. The Reverend Charles Wentworth Upham of Salem, a power among the Massachusetts Whigs, whom Senator Charles Sumner called "that smooth, smiling, oily man of God," brought about Hawthorne's dismissal, and the latter, who thought him "the most satisfactory villain that ever was," probably portrayed him as the arrogant Judge Pyncheon of The House of the Seven Gables (1851).

only remarkable features of the sketch are its frank and genuine good-humor, and the general accuracy with which he has conveyed his sincere impressions of the characters therein described. As to enmity, or ill-feeling of any kind, personal or political, he utterly disclaims such motives. The sketch might, perhaps, have been wholly omitted, without loss to the public, or detriment to the book; but, having undertaken to write it, he conceives that it could not have been done in a better or a kindlier spirit, nor, so far as his abilities availed, with a livelier effect of truth.

The author is constrained, therefore, to republish his introductory sketch without the change of a word.

SALEM, March 30, 1850.

The Custom-House

INTRODUCTORY TO "THE SCARLET LETTER"

It is a little remarkable, that-though disinclined to talk overmuch of myself and my affairs at the fireside, and to my personal friends—an autobiographical impulse should twice in my life have taken possession of me, in addressing the public. The first time was three or four years since, when I favored the reader-inexcusably, and for no earthly reason, that either the indulgent reader or the intrusive author could imagine-with a description of my way of life in the deep quietude of an Old Manse. And now-because, beyond my deserts, I was happy enough to find a listener or two on the former occasion-I again seize the public by the button, and talk of my three years' experience in a Custom-House. The example of the famous "P. P., Clerk of this Parish," was never more faithfully followed. The truth seems to be, however, that, when he casts his leaves forth upon the wind, the author addresses, not the many who will fling aside his volume, or never take it up, but the few who will understand him, better than most of his schoolmates and life-mates.. Some authors, indeed, do far more than this, and indulge themselves in such confidential depths of revelation as could fittingly be addressed, only and exclusively, to the one heart and mind of per

4. Probably literally true, but nevertheless certain changes, due to editorial or printers' error, appeared in the second edition.

5. Hawthorne completed Mosses from an Old Manse (1846) in the homestead of the Emerson family, where the Hawthornes settled after their marriage. Hawthorne's "autobiographical impulse" was displayed in the introductory essay, "The Author Makes the Reader Acquainted with his Abode," and in the sketch entitled "The Old

Manse."

6. The Memoirs of P. P., Clerk of this Parish, an early eighteenth-century mock autobiography, was published anonymously, as were other satires emanating from the so-called "Scriblerus Club" of Pope, Swift, Thomas Parnell, Dr. John Arbuthnot, and John Gay. "P. P." satirically parodies thetedious, digressive autobiography of Bishop Gilbert Burnet, A History of His Own Times (1723).

« 上一頁繼續 »